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111trobl-tcti0l1 to l{\-tl1~alil1i Yoga
witl1 tl1c Kl-it1tl"lit1i Y05" Sets ~~t1tl Metlit"tiot1s of
Yogi Bl1~i~l1 ...
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i
111trobl-tcti0l1 to l{\-tl1~alil1i Yoga
witl1 tl1c Kl-it1tl"lit1i Y05" Sets ~~t1tl Metlit"tiot1s of
Yogi Bl1~i~l1
'Ihe "Greatest Hits" of Kundali.ni Yoga
Cbncise survey of the thrust, scope,
effects and Olll[onents of Kundalini Yoga
Detailed advice on at-hc:JIe practice
Just what a beginner wants to kocJw about
Kundalini Yoga
b\i
G~r\;tr~tt 111{ ~r
l{l1als , Ph. D.
Marie Maxvvcl1 ~l'\\.
Al1l1
ti
CONCEPT, TEXTS, MARKETING, EDITING:
Dr. G\infr~tt~t'\
ll~\ir K~ls"\
RESEARCH, TEXTS, ILLUSTRATIONS,
LAYOUT, EDITING:
At1l1
M~rie M.,\xwdl
INTRODUCTION TO KY. 1-888029-05-6 COpyright June, 1989 by Gururattan lpular meditations (SAnA)
KIRl'AN KR!YA - OVer a period of time, this meditation can be your best f:riend (5AnA)
SEHAJ SUKH
54
57
58
59
60
vii
MARA DEV KRIYA With long "Sat Narns" - To cormect with the soul and open the heart (NCTI'ES ) ooI SHABO MEDITATIOO Accelerating Spiritual Growth - ''What you can do (in 2 hrs.!) cannot be described ~ ( S&S) ASTRAL PROJEX::I'IOO - Up, up and away! (RELAX) MAHAN KAL KRIYA - Brings innocence, dispels fear. (REr.JVC) SHAKTI-BHAKTI MEDITATIOO - Produces physical euphoria, the "Great B::dy" experience, and induces sleep by relaxing the solar plexus. Blissful and effective. (RELAX) ADI SHAKTI MEDITATIOO - For female p:JWer and attraction (in l:x>th men and waren.) (REl:.AX) PROSPERITY MEDITATIOO - This was designa:ed as the mantra for 1989 by Yogi Bhajan. (Taught at RebirthJ.ng Course in san Diego in January, 1989) (HEART)
61 62 63
64 64
65
66
PRANAYAMA BASIC BREATH SERIES - Pranayama to clear the mind (SADA) BREATHING TO O!ANGE NOSTRILS AT WILL and alter mental states. Everyone should know hOol to do this (SURV) MEDITATIOO FOR 'IRE CENI'RAL NERVOOS SYSTEM - For the Sushurnana Nadi and the Central Nervous System. Brings elaOOrate changes! Excellent practice for begirmers. (RELAX) ENERGY & RELAXATIOO FOR THE NERVES - Another good beginner's exer cise. Unite with Universal Spirit! (REr.JVC) ELEVATlOO OF a::NSCIOOSNESS MEDITATIOO (sahaj Yoga) "Any person in a non-improved state can do this and can rise to any state of consciousness". (S&S) MARA SHAKTI PRANAYAM - Whistle Kriya - Massages and stimulates the brain, prcrluces tolerance and eliminates tension. Six pages of scripture describe the effects of this exercise! (HEART) FOR SELF-RffiENERATlOO (REI..AX) SITALI PRANAYAM - Traditional cooling, healing and cleansing pran ayarn. It is said that those who practice this will have all the things they need and be served by the heavens! (SADA) BREATH PURIFICATIOO & NAVEL ENERGY - For a "glow" and powerful energy. (MED) FOR PSYOiIC DEVELOPMENT - Works on Life Nerve in shoulder (S&S) GURUDA MUDRA For self-Identification. Do this when you need to know who yOU aJ;'e. (S&S) APPENDIX
67 68 69 69 70 71
72 72 73
74 74 75
FtlNDAMENI'ALS OF KUNDALINI yr::t:;A
Kundalini, Prana & Apana, Kriyas Kriyas and Asanas Mudras Pranayarna and Meditation Focus of Attention, Visualization and Projection Bhandas O1akras Mantras AUTHORS BIBLlo::;:RAPHY 5P':;>~'~
a.arti It only v.crks if you are in the game. And it is rrore fun to be in the game, with the rewards in the playing. So get in the game and bring your friends. '!he rrore players the better. It is a win, win, win game. You win, I win, the v.crld wins. Play balll
10
TNTRODUCTION
TO
KUNDALINT
VOGA
as taught by Y09i Bhaja."'l, Master of Batha, Tantric & Kundalini Y09a It imparts a se."lSe "dominion" \or sovereignty in Yogi Bhaj an's words), can you imagine a state of being derronsU'ating the ancient wisdan in in which you wake up HAPPY every rrorn all religion and epitomizing the new ing? Happy for no reason - just happy! age slogan, "you create your own real - without winning the lottery, without ity". Everyday problems are transfor a new ranance, a raise or prOITOtion med into stimulating opportuni ties and without even looking forward to to grCM, experience and enj oy , instead of limitations or excuses. 'Ihey l:ecorne a 2 week vacation! Not only that! You find that the warp through which you creatively you really can exert control over your weave your woof! life, do the things you want to do, Kundalini Yoga, as practiced
be the person you want to be, and by Yogij i 's students, consists of
live that life you choose to live. exercises or postures (Asanas) with
If you know that it is possible special breathing (Pranayama) , hand
to be happy, healthy and effective and finger gestures (Mudras), body
but up to nCM have achieved no rrore locks (Bhandas), chanting ('Mantras)
than glimpses of your power - if you and meditation (see canponents of
are waiting for "a break", some luck Kundalini Y09a - Appendix), together or
or the secret knCMledge that will in sequence to create exact, specific
change your life, here it is, in Kunda effects. This science has been studied
lini yoga as taught by Y09i Bhaj an! in the rronasteries of India and Tibet
for thousands of Years, and if we
Kundalini Y09a practice it exactly as taught by the
Kundalini yoga is the science, art master, we will achieve the p:JWerful,
A kriya
and technology enabling one to access precise effects predicted. is an exercise or group of them, with
and utilize his own creative power for elevation of consciousness, healing one or rrore of the other components,
and other purposes beyond reproduction. whose total impact is grE:!a.ter than
'Ihis power, ( "shakti" ) is thought the sum of the parts. The sets taught
to lie dormant in the lower end of by Yogi Bhajan are kriyas, rather
the spine and is often pictured as than simply calesthenic series.
Kundalini Y09a is t.l-}e rrost power
a coiled, sleeping serpent ("kundalini" ful and inclusive of all~. '!here
means "coiled") until it is awakened are many other schools of yoga: Hatha
(spontaneously or by Y09ic techniques) Yoqa, the best known school in the
and arises to unite with Universal in the West, is mainly, but not exclUs
Energy ("prana"), errp:IYJering the indiv ively physical. Raja Y09a claims
idual with awareness beyond ordinary to be the highest Yoga (Raja means perception and powers ("siddhis" ) "royal" ) but omits the physical. beyond ordinary ability (see "Benefits Mantra, Japa and Nad Yoga concentrate of Kundalini Y09a"). on sound and meaning, Swara Yoga on This ancient (I mean ancient breathing, Bhakti Yoga on devotional - like 70, 000 years according to the master) science has been honed and prayer and meditation, Karma. Yoga
refined by generations and generations on work and service, and Tantric Yoga
of learned yogis until it is now offer attains enlightenment through the
ed in tact with all its esoteric prac union and balance of male and female
tices adapted for the western mind energy, either in sexual intercourse
by the master, Y09i Bhaj an. (Red Tantra or the Left Hand Path),
Unreasonable Happiness
• • • • • •..
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11
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•
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•
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•
•
•
•
or in non-sexual union (White Tantra or the right hand path, as taught by Yogi Bhajan). All yoga aims at the saIne goal _ union wi th the Universal, Divine Source or God. It has been said that the practice of Hatha Yoga leads to libera tion in 16 years, but that the practice of Kundalini yoga (a canbination of raja and hatha yoga) prcxnises that goal in 1/3 or 1/4 of the time, accord ing to the dedication of the practic tioner. Kundalini yoga is addictive! Once t.l-te results are experienced, we want rrore! Yogi Bhajan has taught thousands of sets and meditations, an abundance covering every phase of human and super-human experience, attesting to the tireless dedication of the master. This material can only be taught by a master like him. Luckily, notes from his earliest classes here in 1969 have been preserved, as well as the video taped later material. vie are honored to be able to transcribe and prepare it for the public for the very first time. Many of the kriyas are venerable 2..:."1d ancient, having been passed down by word of rrouth from guru to initiated. chela (protege-student), and are there fore sacred and secret. Yogij i has at last made them available to the public, saying that knowledge belongs to everyone! Practicing Kundalini Yoga at Hane Once you try it, you probably won't be satisfied with just a weekly class and will begin to practice at horne. Optimum results are obtained by practicing "sadhana" every morning, but most beginners will not commit to practicing in "the primal hours" until they discover its benefits. and may simply wish to add a Sunday session at horne to the weekly class, a"1d build gradually from there. Others may do it only when they have the opportunity, and of course, some will do it every rrorning.
It is generally best to choose and do t.l-te sarne set daily until it is mastered (when the p:::>ses can be held for the specified times), but it isn I t necessary to do a set for 40 days. (as it is reccmnended for meditations). Sane sets, however, do specify 40 days in a row, and if you are working on a particular talent or problem, you may wish to do a set daily. '!he recarmended sequence is
as follows:
1) Wake Up series (in bed. See pg. 21)
2) Cold shower
3) 'IUne in with the Adi Mantra
4) Warm ups (see page 22-25 ). Qui t
those that appear in prop:::>sed set.
5) Perform chosen set
6) Relax a few noments
7) Meditate
8) Grounding exercises (see page 18 ).
If you wish to meditate later,
but haven I t time for a set, warm up
the spine first with spinal flexes,
and try one or more of the "Meditation
Facilitators". A session can be as
long as 3 hours and as brief as 1 5
minutes.
Always practice a'i: least 2 hours
after eating in a clean, quiet place,
with the hair pinned on top of the
head (in a "rishi knot"), or at least
confined and feet bare for maximum
effectiveness. Like the yoga classes
you may be attending, at-home yoga practice should be approached with reverence, dedication, resolve and gratitude. (So, take the phone off the hook and really slow down for this precious time with yourself. ) After each exercise, it is import ant to pause a m::xnent to observe its effects and the altered flow of energy. Each exercise generates its own spec ific effects, unlike calesthenics, so relax and take a breath or. two before going on to the next one. An important adj unct of Kundalini Yoga practice is b:x3.y awareness. If you become sensitive to your own b::x:1y, aligning the spine , and making neces sary adjustment, knowing when to stop
12
feet in forward bends. r::on I t force or press on, feeling the urge to rrove anything. Everyone was a beginner a certain way, you will multiply the once, and with consister:t practice benefits and prevent possible injuries. (A teacher cannot see everything to improvement will be much faster than correct your errors, so you must rely imagined. on your own s~~itivity. For example, some beginners find i t easier i f the spine is misaligned and you to pull Mulbhand during the inhale perform Plow Pose, you will not achieve than on the exhale (or vice versa), the benefits and you might aggravate but with practice it can be done easily the problem, but if you rrove it as both ways. Some of us have difficulty awareness indicates , you can also focussing attention or projecting adjus~ it). Close your eyes and visu energy during the exhale (or inhale), alize the spi:le, a'1d see if you can but repeated attempts enable us to make adjustments to align it, especial maintain such effects throughout the ly before meditation. (see Relax meditation, and in fact, therein lies a'1d Renew for sets to adjust the spine the magic of Kundalini Yoga. Most of us have difficulty gazing at the nose a..."1.d neck.) All of us carry physical tension while projecting out of the Brow Point, in various places, like shoulders, but practice, again, obtains all these groin or neck. Exercise or massage abilities and rrore. N::1ove all, don't force anything, but allow the effects can often alleviate that problem. to happen! But if the intestines are in knots, ~'1ergy cannot pass from the lower After you establish regular at chakras up the spine, and it is dif home practice, try to attend regular or ficult to perform or appreciate Root occasional classes, too, for the group Lock (Mulbhand) . We can relax the energy and that passed fran teacher intestines by simply c:cmnanding them to students, as well as to keep the to relax, in a kind and gentle manner feel and tempo of the discipline. (To with the eyes closed and the breathing locate local Kundalini Yoga classes, as slo\~-ed dOwn. taught by the master, look up "3HO" Many of us find it almost impos (Healthy, Happy & Holy Organization) in sible to relax the heart, which can the nearest large town and call them be constricted by negativity, self for information.) hate and fear (see Transitions to sadhana a Heart-centered World) and this muscle can also be relaxed by a simple, kind Sooner or later you will probably begin the early rrorningpractice of corrmand, allowing energy to flow freely to the higher centers. If you exper sadhana ("sud na"), awakening spontane ience such problems, take a rroment or ously perhaps at 3:30 or 4:00 a.m. with two for internal relaxation before yoga a feeling of anticipation and exc'ite practice and learn to "tune in" to rnent, and realize that it is time to your body rrore often during the day. practice yoga and meditate. Although If you simply cannot perform you may hear yourself muttering in an exercise as giv~'1, after doing disgust for omitting it, you will your best, it is helpful to visualize never, never complain or regret having yourself doing it, which benef its done sadhana. Never ! You may practice Kundalini yoga the body almost as much as the act itself, and also facilitates actually at any time of the day or night, but do ing the exercise. Concentration you will discover that those before on a mantra or the breath can make sunrise hours when the air is cleanest, holding a pose easier. Flexibility quietest and rrost Peaceful, when human can be attained slowly, by holding ambition, greed, anger and hostility the ends of a towel looped over the still slumber, "the ambrosial hours"
-
• • • • • • • • • • • • • • • • •
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13
are the rrost precious and effective. At such times you can join the exalted canpany of yogis and other "improved" beings who grace the planet. Sadhana practice is like having an unlirrJted spiritual credit card! You can bank as much as you want and withdraw as much as you need to "soup up" your effectiveness in the "market place", enhance your impact on group consciousness and really make a differ ence! YCXJi Bhaj an suggests, wear white and meditate daily for 40 days and see what happens! Regular Sadhana practice fine tunes timing, telepathy, pre-cognition, harrronizes interactions between the inner and outer w;:,rlds, produces a positive attitude, a happy disposition and success! You will becane a force for gocd. on the earth. No one says "you should" or "you must". In fact, there is all the time in the w;:,rld - this life and as many others as it takes to get your show on the road. So think of this moment as a once in a life-time opportunity to exercise dominion, elevate your consciousness and join the a::xnpany of the enlightened leaders of ~omorrow. Raising Kundalini
physical inj ury or permanent mental disfunction (which explains why Kunda lini yoga practice is sometimes regard ed as dangerous) . SUch traumatic, spontaneous Kundalini arousals occur arrong the practitioners of "'ll'!" and other disciplines that raise psychic energy without first preparing the physical body for the high vol tage psychic energy. '!his never happens to t'1ose who practice Kundalini YCXJa as taught by Yogi Bhajan, because the body and nervous system are prepar ed for this potent energy. Regular practice not only raises Kundalini e.l1.ergy safely, it keeps it up for living on a higher plane. We have been told by some female YCXJis that raising Kundalini is very much like experiencing orgasm. (Men, unfortunately haven't a similar refer ence.) Apparently it is a unique
experience for each person (like orgasm
or an LSD trip) • sane experience
heat along the spine and others see
it as brilliant light. It is described
as spiralling up the spine by some,
and as shooting straight up the spine
by others. Whatever the individual
perception, it is definitely a delight
ful and euphoric sensation, often
attended by extraordinary phenerrona
exalted consciousness.
Fundamental to the practice of '!he follO'w'ing are exe.yts from
Kundalini yoga is the raising of Kunda lectures and oonversations by Yogi
lini energy up the spine to the higher Bhaj al1. in 1969, borro-....oo frcrn Kundalini
centers. '!his can be done, quite' Meditation Manual.
simply, in fact, by practicing the Kundalini sets and meditations (despite "I 'have recognized, by the bless
the legendary difficulty). '!he trick ing of my Master, that it is possible
is in keepding the energy up. The to be Healthy, to be Happy and to
abundance of Eastern tradition aOOut be Holy while living in this society.
the phenomen makes us w;:,nder why it was B"U,t you must have energy so that your
not mentioned by Jesus d1rist, Gautama dead computer may live and pass on
or Moharrmed. It has been postulated by the signal to you, and compute all
Bhagwan Rhajneesh (see Meditation, that you want to do in this society.
the Art of Ecstasy) that when the We call this energy, in the olden
central chal1.nel is clear, the ascent science, Kundalini (which has been
of Kundalini energy is imperceptible, and it is only in piercing through blocked in the Muladhara, the lowest
of all chakras or lotuses). '!hough
blocked chakras that it is felt. A few people have spontaneous these are all imaginary things, there
Kundalini arousals that sometimes is a way of setting our computers
resul t in severe traurro and even psych- to be in direct contact wi~'1 Him,
14
tJ1e biggest a:xnputer, and all things the navel p:>int (with Root Lock) prana must then work autorratically. That and apar.a mix at t.l-)e navel (Nabhi) canI10t work until the Kundalini (the chakra at the 4th vertibra. Heat is spiritual nerve) breaks through the fel t during Kundalini a'Nakening. That blockage and travels up to the stage heat is the filament of the SUshurnana of SUperconsciousness in consciousness. being lit by the joining of prar.a and Hhen the semi is (thus) awakened, apana. Energy leaves the navel and this vehicle of yours will be chauffer goes to the rectum and then it rises. ed by the soul instead of the negative There are six rrore chakras through ego and you will have found Go::l in you. which Kundalini must rise and it will Once you have You must generate the pressure happen all at once. of Prana (spiritual, life-force energy) raised it, thehardest job is to keep it and mix it with Apana ( eliminating up & keep the channels clean and clear. energy) , and when the two join, you Fran the rectum to the vocal get heat in the Pranic center (at cord is known as the Silver Cord. the 8th vertibra). With this heat, FRom the neck to the top of the head you put pressure (or a charge) on is the passage. Fran the 3rd Eye thG Soul Nerve, or I(undalini, which (between the brows) to the Pineal is coiled in 3~ circles on Muladhara, Gland (Crown Cha1re effective in handling them. By chang ing perspectives, being less eaotional and uninvolved, we can raise our consciousness to attract or provide solutions, thereby rising to a p::>si tion of power, able to effect change rather than helplessly stand by play ing the victem. CI..EANSING:
Yoga and meditation power
fully cleanses us of physical, mental and em:>tional obstructions, worn out attitudes and beliefs, leaving us space to acquire beneficial and useful new ones, and opening us to access higher J<nor.rledge and our om inner selves.
3. Life is a miracle, a series of synchronistic events unfolding at the right time and place, in a cons tant flow. As we raise our vibration al frequency, we m::>Ve into miraculous living. OPPORUNITIES & VALUE FUI..FIUMENI': The ability to manifest our deepest desires reveals itself, and we can perceive and draw opp:>rtunities to us. We no longer have to go out and manipulate or fight for what
we want. aNI'ROL: As we gain m::>re control over our lives, we have less need to exercise control, because we are
in the process of discovering accepting life as it unfolds, we feel m::>re secure and trusting.
and and
ATITTUDES: As we transcend the mind's duality, new attitudes ab:>ut life, ourselves and others appear like acceptance, trust, grati tude and non-attachment, and we live with fewer expectations or judgements. DIVINE
OIARACI'ER: Greater mental clarity and focus is achieved, and it is easier to act consistently, to finish tasks, be truthful, fair and honest.
0Jr healing powers manifest and our presence, touch, words or smile heals.
HEALING:
'!here are
HFALTH: '!he imnune system is streng thened and we enj oy vibrant health ann abundant energy.
1. Life is a series of problems to be solved, and the best we can hope for is to find solutions, or that the problem will just go away.
PRESENCE: With the developnent of the electro-magnetic field (aura), not only is our health improved, but we become more p:>ised and effect ive human beings.
A BETl'ER WAY OF LIVING: three levels of being
2. Life is a series of opportunities, and problems can be turned into oppor tunities for lessons and growth.
PURE KNa-ITNG: Wi th meditation cernes intuition - knowing and feeling what
16
is right and best, and no longer having to reason through the pro I s and cons IS of each situation. PRO'rEX:I'ICN:
Intuitive
pc7W'erS
alert
us to dangers, and we do not attract negative forces. 5anetimes the univ verse changes our plans so that we don I t get on the plane that crashes 1 PRAYER PCMER: Clarity, humility and devotion clear the channels for our prayers to be heard and answered.
Life becanes relaxed and fun. We feel taken care of, and becane "unreasonably happy".
JOYnJL LIVrnG:
HIGHER AWARENESS:
'Ibrough meditation
we establish an intimate relationship wi th ourselves and the Q:ld wi thin.
'Ihis relationship opens us up to higher level relationships with others THE UNIVERSAL ~CN: '!be congru
ent alignment of b::x3y, mind and spirit opens c.'1annels to other dimensions of existence and the universe unfolds within our minds. IMPActING· \tK)RLD PEACE: AND mx::c:MMING A FORCE FOR GX>D: '!be nore we elevate
consciousness and the quali ty of our internal being, the nore posit ively we affect the 'NOrld and those around us. Inner peace becanes outer peace.
A DRUGLESS HIGH: Recreational drugs are used to fulfill the deep longing for spiritual identity as much as for the euphoria, relaxation, sensual delights, mental and physical energy and the other pleasures they may afford sane drugs enable us to talk wi th God, transcend time and space, exper ience sights and sounds cellularly and perceive the world as pure sens ation devoid of meaning and norality, and ourselves as simples I sensers I without character, purpose, self interest or ego. Other durgs, of course, magnify the ego and seem to sharpen the rational achievement oriented mind while diminishing sensory awareness. ~t the price is ahvays high - loss of health, freedan, self respect, dignity, family, friends, merrory, feelings and/or mind! In practicing Kundalini yoga, we can experience the same pleasures without the loss of character, ego or values. Furthermore, we are enabled to apply the insights gained to the physical world, it allows us to exer cise nore (rather than less) control over our lives, and we are enpowered to live successfully in, enjoying its demands and challenges wi thout judgements. r-breover it is eminently healthy, perfectly legal and satisfies the deep craving for spiritual meaning.
• • • •
17
TUNTNG
.. II • • • • • • • • • • • ,
TN
'IDNING IN
Before beginning Kundalini Yoga prac tice, always "tune in" by chanting the ADI MANTRA as follows: Sit in meditation posture wi th a straight spine and center 'yourself
with long, deep breathing. Then
place the palms together in Prayer
Mudra at the Heart Center, fingers
p::>inted up at 60 0 , base of thumbs
pressing against the sternum. Inhale, fcx:ussing Point and chant, Ong
at
na.
the
3rd
Eye
me
("I 0111 on Infinite Creative Consciousr:ess'j while exhaling and ex tending the: sound, Vibrating it in the cranium. Ta\e a sip of air and reSU1le
Gu.ru.
dev
name
Inhale and repeat 2 m::::Jre times. This chant protects and connects us wi th our higher selves. Properly done, it stimulates the pituitary and auto matically tunes us in to higher cons ciousness.
The effects of the sets and medita tions is enhanced by thoroughly warm ing up the spine and stretching before practice (see following page). IXJRING EArn EKEK:ISE
During each exercise, focus at the 3rd eye (brod) point unless otherwise specified, without blocking out other awareness (breath, posture, etc.)
Unless otherwise directed,inhale, and hold the breath (still maintaining the posture) and apply "Mul Bhand" (root lock - see appenrlix) ei ther
("I call on Divine Wisdom".i
\vith the breath held in or out.
Relax a rroment afterwards, and go deep within to observe the effects of each exercise (making each exercise a mini-meditation).
If you are unable to do the exercise for the specified time, cut them all proportionately (ie. in half) and then repeat the set if possible. Always follow directions as precisely as p::>ssible. Neither emit nor add an exercise, and don 't skip around, but do them in order, without inter uption for maximum benefits.
Conclude each set with adequate relax ation followed by "grounding exer cises" (see "Concluding a set").
18
CONC-"LtJr)TNG
A
SET
Af~er a long relaxation, particularly one that follows a series of
exercises, you will find that doing ~e concluding exercises below
belps to ground you and bring you back to reality:
1) On your back, begin rotating your feet and bands in small
circles. Continue in one direction for 30 seconds, tben in the otber
direction for another 30 seconds.
1.
~~
---......::::~9
2) Cat Stretch: Keeping both
sboulders and the left leg flat on
.. tbe ground, bring the right arm
back behind the head and the right L~
knee over the left leg till i t ~I"~ . .:-.r..
touches the floor on the far side~-
of the body. Switch legs and arms
and repeat the exercise.
(,\ ~
3) Still on your back, bring the knees up and to the sides, and rub the soles of the feet and the palms
of the hands together briskly,
creating a sensation of heat. Continue for 1 minute . ,, ~
.""
.. -_._-- .......
, /
. \ I
I
-.....
~ ~'--------~/J.
"\';'7)(/ I
~
~~
'>-'-J~ .....
4) Clasping knees to chest with both hands, begin rolling on the spine. Roll all the way back till the feet touch the ground behind the head, and all the way forward till you're sitting up. Do this 3 or 4 times at least. (5) Sit up in easy pose, palms together in prayer mudra at the heart cen ter . Eyes are c loseSf . Inhale completely and say a prayer of thanks. Exhale and let toe thought go.
':::..
;:'.
~-.
(6) A happy conclusion is to sing this song: May the long time sun shine upon you, all love surround
you, and the pure light wlthln you, guide your way on. Repeat.
~
~
• • •I
1 I
;
19
20
,.~ -_._~
......
/~
--~
I ./
/
....
J
"-
/
'"
--""
,
"
"-,
~
-"
'. /.I I
THE
YOGA
OF
FULFILLMENT
I We are tapping, through consciousness, the Supreme Consciousness. It is not a subconscious process. There will be no miracles, tricks or denials, for this is the Yoga of Fulfillment. The first qualification for Kundalini Yoga is that you seek that awareness. We will not get rid of the ego. For that matter, we will not deny anything in us. We will expose the ego and make it universal! We will not sit and beg softly that we may someday find God. We will make ourselves so strong and pure that God must come and look for us and look aLter us. God has got your number let him look you up! 1971
Santa cruz, california
•
21
WAKE
UP
SERIES
Yogi Bhajan recarmends the following series, every I1Drning upon (or even before) arising. 'Itley can be done while still in bed. 1. Stretch Pose: Lying on back, arms and legs kept straig. raise feet head and hands 6" off the ground and hold with Breath of Fire fran minutes or as long as possible. Eyes should lcx:>k at big toes, and hands point towards feet. If the waist canes up, place hands beneath hips for support. If held less than a minute, rest and rePeat pose, increas ing time daily. sets the navel.
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2. Nose to Knees: Bend the knees and clasp legs with arms, raising head so that nose canes between knees and hold with Breath of Fire for 2 minutes. canbines Prana with Apana.. 3. Spinal Rock: In same position, rock back and forth on the spine fran neck to tailbone for 1 minute. Distri
butes pranic energy and relaxes spine. 4. DJo-Eradicator: Sit in Easy Pose
and raise anns to 60 0 out to the sides,
fingertips on pads of fingers, thumbs
extended straight up and hold with
Breath of Fire for 2 minutes. 'Itlen
deeply inhale and VERY S!.D'lLY raise
arms until thumbtips touch overhead,
flatten hands and slowly arc them
down, sweeping the aura with the palms,
collecting any darkness, negativity
or sickness, and press and release
it into the earth, to clean and ener
gize the aura. Feel light around
you and meditate on that light.
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22
GURUR~.TrTp..N
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KA"L}R· S C0M'PLETE WARMUPS PREPARATION FOR l"lEDITATION
All exercises are to be done 1-2 minutes with por.verful Breath of Fire unless otherwise specified. You may select frcm the list, but do them in the sequence given. 1. Standing, lock hips (bending knees necessary), feet hip width apart, and twist upper torso frcm left to right, swinging the anns for m:xnentum. Adjust hips, stimulates liver, pronotes spinal flexibility, slims ..:aistline.,_.. ·-;~'·'", if
-
/~::.~ --!{?~;~~.:.~.~:':k 2. Place heels together and swing the '. torso frcm side to side, using the .. anns for rranentum, allowing the lower ~' ann to swing behind the txXI.y, as the ~ . upper rises overhead. Be sure and keep the txXI.y straight, lnot ',piking' at the hips~) Qxxi for waistline, liver, thighs, flexibility and elim ation. 1-2 minutes. 3. Feet hip width apart, stretch anns overhead and arch backwards, inhaling, and exhaling, bend forward,. , hands touching the ground between and behind the feet. For abdomen, elimination, flexibility • 4. Sit with soles of feet together, heels touching Perineum, hands grasping feet and move the knees up and down to touch the floor. Releases tension in the groin, adjusts hips, facilitates sitting in meditation. 5. Pelvic rotations. In Easy Pose, rotate the lowe>I torso 15 times in each direction. For digestion, flexi bility, and grounding sexuc.l energy. 6. Sternum Rotations.. Rotate the upper torso without noving the hips 15 times in each direction. For flexi bility, tension release and heart center.
---
23
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7. Spinal Flexes: Try to keep the head in place, lTOving it neither up and down nor forward and back to give the entire spine,' including the neck, a good workout: a. In Easy Pose, grasping ankles, inhale, arching the back forward at the waist, and exhale, contracting it back. For 1st & 2nd chakras. b. 'Then place hands on knees with elbows straight and continue arching and contracting the spine with the breath. For the upper spine. c. 'Then, in Rock Pose, seated on heels, hands on knees, continue with spinal flexes, coordinating the breath. ~ves energy to the navel. Side to side twists, still sitting heels, hands on shoulders, fingers front, thumbs in back, inhaling you twist to the left, exhalina the right. M:;)ves energy fran navel heart, slims waist. (Alternate: Upper arms parallel to the ground and out to the sides, forearms up at 90°, hands in Gyan Mudra (thumb and index fingers joined), twist back and forth with the breath, as above.
8. on in as to to
9. Shoulder Shrugs: Alternately shrug shoulders up to ears and dcrwn to the limit. For It'Oving energy fran heart to throat, releasing shoulder tension, and stimulates heart, thymus and throat center. 10. Still on knees, roll the head evenly and slowly forward, right, back, left and forward again, ironing out kinks as you go. 'Then reverse directions and continue. For thyroid and releasing tension in the neck. (Alternate: Bend the head fran side to side, keeping spine straight, touching ears to shoulders.)
• • •
24
11. cat-(bv.': en hands and knees, flex the spine up (like an angry cat), head dropping down on the exhale, and then down (like a tired cow) , head up on the inhale. start slowly and increase speed, with ~ful breathing. Fbr heart center, upperspinal flexibility and the glandular . system. ~
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12. Rock and Roll on the spine from the base to the neck, knees clasped to chest, nose between knees. Circu J.ates energy in the entire spine. 13. Massage the legs on the outsides, backs and behind the knees.
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14 . Life Nerve Stretch: With left heel pulled into groin, stretch out over outstretched right leg and hold with p:::Merful Breath of Fire. Repeat on the other side. Relieves tension in the small of the back, noves energy up the spine, and prepares legs for sitting.
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16. 'I\«) leg Life Nerve Stretch with legs together, holding on to the toes or ankles, knees remaining on the floor, inhale up and exhale down. For spinal flexibility, releasing tension in the pelvis.
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15. Ai ternate leg stretches with legs wide apart. Inhale up at center, and exhale as you stretch forehead doWn to alternate knees. Opens the pelvis.
17 . Setting the navel. (You should feel a strong heart beat with the fingertips pressed together, around the navel after these exercises.) a. Leg raises on back. Raise legs, alternately or together to 90° as you inhale and lower them as you exhale for lower abdaninal strength and the navel. ~
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25
b. Crunches: Sitting with knees up, anns folded, lean back back as far as possible, keeping the spine straight on the inhale, come upright on the exhale. '!hen lean back, twist ing to the left and theY't right. For strengthening the upper abdaninal muscles and the navel point.
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c. Stretch Pose: With the hands under the buttocks to protect the back, raise straight legs and head 6" off the ground, and hold with Breath of Fire. Strengthens 'abs' and navel. 18. Cobra variation: en stomach, clasp hands in Venus IJ:x:k behind the back, and raise legs and upper torso. keeping antIS and legs straight, and hold with Breath of Fire. '!hen inhale, exhale and pull Mulbhand, tightening the buttocks to raise Kundalini energy up the spine. 19. Go iIrmediately into normal Cobra (on stanach, hands under shoulders, straighten anns as you arch the back, drop the head back and look at ceiling. Inhale, exhale and apply Mulbhand and feel the energy rise up and out the top of the head. F.elax dcYwn, vertebra by ertebra.
2.0.
2:1.
20. Bow Pose: Still on stomach, bend knees, grasp ankles and rock back and forth on the stanach, using the breath to ITOve you. Good for tension in the upper spine and shoulders, digestion and elimination. 21. camel Pose: Kneeling, press the pelvis forward and drop head back, laying palms of hands on soles of feet. Prevents P.M.S in women, rerroves stress fran ovaries and pelvis, and adjusts the calcium/Magnesium balance.
26
15
MINUTE
MORNING
SET
April 9. 1970 ,"'" ~
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~
.......
.
,. stand and extenu anns straight out " b. .....': ... and slightly pressed back, pointing /' I f; ~ '\ thumbs straight up. Hold with Breath' : : :' \ / ' , \
of Fire for 2 minutes. '!hen i..."l.;ale.: ;' .: _.~ : \ deeply, slowly raising arms overhead /
: \ 'ti~ thumbs meet, arch back, and ex- ~ ~ ~ hallng, slowly bend forward to touch=='
, _ toes. Olarges electro-magnetic field.
.
2. 5it, spreading legs wide apart.
Grab left foot and lower head to left
knee, with Breath of Fire for 2 mins.
To end, deeply inhale, o::mpletely ex
hale and pull Mulbhand, holding as
long as p:>ssible. Relax and repeat
on right side.
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3. Locust Pose: en stanach, place
hands palms down under thighs (begin
ners use fists) and inhale as you
raise the straight legs as high as
possible. EXhale and apply Mulbhand,
holding as long as possible. Repeat
and continue for 3 minutes, relax 2.
4. Cobra Pose: Concentrating at the 3rd eye, arch torso up in CObra. In hale, exhale and pull Mulbhand, hold ing as lang as p:>ssible. Repeat ing as lang as possible. Repeat and continue for 3 minutes. Relax 2 mins. 5. Shoulderstand: en back, raise legs and hips peJ:pendicular to the floor, supp:>rting them with the hands, weight on shoulders, neck and upper arms. Take 3 deep breaths, and on 3rd exhale apply Mulbhand, kicking buttocks rap idly with alternate heels for as long as possible. Inhale, repeat and con tinue for 3 minutes, resting 2 minutes 6. 5it in Easy Pose, and lie back down, hands folded in Venus Lock on the stanach. Meditate at 3rd eye. . 'Ibis powerful set raises Kundalini energy and is excellent preparation for meditation. (#3 6 were designated "15 Minute M::>rning Set" - #1 & 2 increase the time.) .G.K.
a:MMENI'S:
b.
• • • • • •I I --------
• • • •
• •
• • • •
• • •
27
NABHI
KRIVA
June 1971
A. On back, inhale and lift right leg up to 90 0 , exhale and lower it. Repeat with left leg. Continue alter
nate leg lifts with deep, powerful breathing for 10 minutes. ?
A
B. Without pause, lift both legs
to 90 0 on inhale, and lower them
exhale, arms stretched straight up too, palms facing each other, for balance and energy. 5 minutes.
e. Bend knees and clasp them to chest with the arms, allowing the head to relax back. Rest in this position for 5 minutes.
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D. In He position, above, inhale, open the arms straight out to the sides on the ground and extend the legs straight out to 60 0 •
Exhale and return to original position. Repeat
and continue for 15 'minutes. (He & D are Pavan Sodan Kriya.)
E. On back, bring left knee to the chest, hold it there with both hands and rapidly raise the right leg to 90 0 and down, inhaling up, exhaling down for 1 minute. Swi tch legs and repeat for 1 minute. Repeat the ccm plete-cycle once more. F. Stand up straight, ra~s~ng arms overhead, hugging ears, and press fingers back so that palms face sky/ ceiling. Exhale as you bend forward to touch the ground, keeping the arms straight and hugging ears, and inhale up, VERY SI.DilLY with deep breathing. On exhale, apply Mulbhanda. Continue at a slow pace for 2 minutes, then more rapidly for 1 more minute. G. Totally relax or meditate for 10
15 minutes.
<XMMENrs: 'Ibis set focuses on developing the strength of the navel point.
Times indicated are for advanced students. To begin practice, start with 3-5 minutes on the longer exercises. A is for lower digestive area) B is for upper digestion and solar plex us. e eliminates gas and relaxes the heart, while D charges the magnetic field and opens the navel center. E sets hips and lower spine, F is for entire spine, spiml fluid and the aura. Together, these exercises get the abdcminal area in shape quickly.
..
28
RELEASE
THE
NAVEL
ENERGY
A. In Easy Pose with a straight spine, place hands in Venus Lock on back of neck, under any hair that might inter fere. Elbows are parallel to the floor, chest is lifted and chin lock is applied Begin long, deep and slO'W breathing. Q1e nostril will feel rrore open than the other. Concentrate on inhaling through the ucre open nostril, and exhaling through the one that feels m:>re closed. (see To Olange Nostrils at Will, page 68 .) Continue for 5 mins Inmediately place hands overhead, interlacing the fingers in reverse Venus I.Dck with palms up. Breathe on ccmnand, CXXlcentrating at the top of the skull. Inhale for 5 seoonds, hold for 15 seconds, and exhale. '!ben inhale, exhale, inhale and hold 25 seconds, exhale and relax for 1 minute.
B.
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C. Make a "u" with the hands, grabbing the shoulders with the fingers forward, thumbs behind and breath long and deep for 3 minutes. D::>o.'t let the elbows drop, but keep them parallel to the ground. '!hen inhale, hold for 15 seconds exhale and relax.
Sit on heels (See pg. 34) On D.
and
do
Sat
Kriya.
Sat
pull in on the navel and apply a light Mulabhanda, and with
Nam relax the navel. Arms are straight overhead with ell::ows hugging ears, fingers interlocked with index fingers extended straight up. After 3 minutes, inhale and squeeze energy up fran the buttocks to the top of the skull and out the hands. Exhale and relax. E. Irtmedi.ately lie on the back, press the toes fonerd and lift the legs up 6 inches, raising the head 6 inches. Fixing the eyes on the toes, inhale deeply, hold, exhale canpletely. '!ben take a deep breath and laugh loud and hard for 30 seconds to 1 minute.
~=-~
. ~-
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29
F. nelax canpletely On the back. EVery organ and muscle of the body should relax. Mentally take yourself under the navel point and raise your mental body out of the navel up 3-5 feet above the physical body. Float there for 5-10 minutes. '!hen inhale deeply and bring yourself back.
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'..-. --:::-:-:, ... '.' .'.-.'. '.".,f." ,
G. Sit up then stand up with a jerk. Reach high with the fingers, and jump up to the sky 10 tines. H. In Easy Pose, hands in Guyan Mudra,
press the navel in, and go deep within and explore yourself and ask yourself about this beautiful machine. How intricately is it designed? G::> through every organ and cell• .'nlen chant sweetly
EJre with nonnal breathing.
~
2. Sit in Easy Pose wi th a straight spine resting the hands an the knees. Pucker the nouth into a beak and inhale through it tmtil the lungs are canpletely filled. Hold the air in and churn the stanach around in a circle until you can no longer hold the breath. Exhale through the IOC>uth and repeat twice nore. Drink 2~ kilos of water in the norning and 2~ kilos of water in the evening. '!his kriya causes the life force at the 4th vertebra to cure the body. It must be done an an empty stanach. Exercise 1 brings increased blood flow' to the pineal and pituitary glands, stimulating secretions of the glands which brings wisdan. Exercise 2 eliminates acidity in the stanach. &It if it is repeated nore than 3 times, the system will beccme too alkaline. Avoid hot foods such as peppers and curry. CXl>1MENTS:
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SICKNESS: Most sickness canes because you listen to negativity. Protect the self dan 't indulge in negative conversation.
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March 11, 1970
39
SERABANDANDA KRIYA F o r CUr1ng a n y d 1 s e a s e October 12, 19??
,• Begin in Triangle Pose, heels on floor, hands and feet one foot apart. fran each other. Hands and feet remain in place throughout.
2.' Fran Triangle position, exhale and lower QITN CNLY floor.
inhale, to the
3. Inhale and exhale into Cobra, back arched, arms and legs straight.
4. Inhale into Triangle pose CN 'ICES, then exhale and lower heels. Repeat fran #1, 26 times. Relax 10 minutes. Thend repeat 26 trore times, relax 10 rrore minutes, and repeat once rrore, relaxing deeply afterwards.
a:lv1MENI'S: 'this kriya WILL aJRE 1>NY DISFASE. It opens valves in the veins and arteries for canplete circulation. It opens the vertebrae to allow blood to flow through every part of the spine and then to every part of the body.
•
II II
II
INSTANT HEART CHAKRA OPENER:
1. Slowly inhale through the rrouth with a whistle and then exhale singing
(or sighing) "LAAA.AAAAAAAA." with the eyes closed, several times.
40
EXERCISE
SET
FOR
EI..ECTROMAGNETIC
FREQlJENCV
1. In Easy Pose, extend arms out to the sides with curled fingers stretched back fran the palms and ~"'- ......... ----.'\ tensed like claws, rigid and taut .;~ .(;.~'''' .... ~: ~;..~;. like t:'NO lion's paws. Alternately ~;.... '~--" cross the wrists overhead, IroVing powerfully and rhyrnically with Breath of Fire, coordinating one movement wi th one inhale-exhale for 9 minutes. t.&t\---rr
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2. Without stopping, stick the tongue out all the way, and continue for 15 seconds more.
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3 • 'Ib end, inhale and raise the anns up to 60 0 , hold for 15 seconds, exhale down and repeat, holding for 30 seconds this time. Exhale and relax. 4. Sitting comfortably, breathe long, deeply and quietly for 3 4 minutes (or sing "Nobility" along with the tape, fran the heart, for 3-4 minutes). CXl1MENl'S: This exercise 'NOrks on the electranagnetic frequency of the brain. Hand position pres surizes each fingertip, controlling the brain and its functions. Lymph and nervous systems are tuned up and the pitui tary gland is stimu lated, causing the pineal to change the frequency and radiance of the magnetic field.
+
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I I I I
II II I
• • • • • • •
41
TO
REMOVE
Ja:1uary 19,
NEGATIVITY
1973
1. Clasp fingers in Venus Lock,
but curl Mercury (little) and SUn (ring) fingers into the palms instead
of crossing them. !hen hook left
satUI11 (middle) finger over right
Sun (ring) finger and pull, hard.
Focus at the 3rd eye, continuously
pulling hard on the finger lock for 1-3 minutes. Rerroves anger and en thrones the neutral mind.
2. Fit base of palms under the cheek bones and push as hard as you can for 1-3 minutes. It doesn't have to hurt, but if it does, you have the right spot. Makes you feel happy!
3. Grasp left wrist with the right
hand and pull the left arm as far to tile right as possible, and then sane nore!, for 1-3 minutes. Reroc>ves tension across the shoulder blades.
4. Make wrist lock behind the back with the hands touching the spine and try to bring eJ.bows together •
Pull! Arch the spine forward and apply chin lock for 1-3 minutes. Raises energy up the spine and ele vates you!
+.. '!his short set leaves
you feeling great! Perfect for dep resion, anger, fatigue or stress. G.K.
m1MENrS:
42
RA.ISE KtJNDALINI (December" 9. 1969)
IN
QUICK
ORDER
J. - TABLE POSE: Squatting, with feet feet apart, pass upper arms bet~....n thighs and calves, inside thighs & outside calves), and place hands under' heels, thighs resting on the elb ows, spine parallel to the floor. Hold wi th long, deep, breathing for 2-5 minutes. Then inhale, exhale and apply Mulbhand. (balances the sex glands.) 1 ~-2
2 • In EASY POSE, holding onto the shins, stretch and oontract the spine up and down frcim the base for 2-3 minutes. (Without back & forward movements. '!here may be pain near the kidneys. ) Inhale, exhale and apply Mulbhand.,
3 - Spinal twist, using shoulders, with hands .on shoulders, fingers forward, thumbs back. Feel it at the navel point. Continue for 2 3 minutes.
4 . Spinal t;-,.;ist, wi. th palms together overhead, arms straight up for 2-3 minutes. (For 9th vertebra.) Then inhale, exhale and pull Mulbhand.
_ BODY DROPS in lDtus possible, or wi. th legs out in front. Weight is beside the hips MUch lift ocks and drop them ~ 2 minutes.
5
Pose, if stretchP-d on fists the butt again for
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6 . Legs stretched straight out in front, stretch body forward and relax down, head 00 knees for 2-3 minutes. Then inhale, exhale and pull Mulbhand.
7 • In EASY POSE, cross arms and place hands 00 opposite knees. Inhale deeply, pulling the arms and stretch ing the shoulders, hold the breath in, and exhale and relax.
8 . FINGER I.O:K at Heart CEnter, with long, deep breathing. Pull har.d for 2-3 minutes. '!hen inhale, stretch arms above head and hold, p.xhale and apply Mulbhand.
_ BCM POSE: Q1 stanach, grab ankles and arch up, pulling arms and legs as high as possible. Inhale, stretch up even higher, pull Mulbhand, hold,
9
1 0 . MEDITATIOO: Fix eyes on top of the skull, and press the tongue on the roof of the mouth. ('Itlere may be pain in the nose.) Dedicate self to the Divine.
'!his is an excellent prep for deep meditation. G.K. (Some ti."TleS were added by G. K. )
al1MENTS:
aration
44
OPPORTUNITY
&
GREEN
ENERGV
SET
1 _ SPINAL FLEXES: Sit on heels. mentally inhaling Sa. t , (concentrating at the 1st vertebra or chakra). and exhaling N a.m (concentrating· on the 4th vertebra or 3rd chakra). for 2-:3 minutes. To end: Inhale. pull Mulbhand. exhale. pull Mulbhand and hold 10 seconds. Rp.pp.nt 3 times. 2 _ BODY DROPS: Stretch legs out in front. hands on floor besided hips 1 ifting body (and heels) off thefloor. and letti~7 it drop, rapidly for 2-3 minutes. 3 _ CRO\oJ POSE: \oJi th arms straight out in front, fingers interlaced, forefingers extended, . pointing out to infinity before the heart, with Breath of Fire for 2 3 minutes. To end: Inhale, hold, project out from the Heart Center, exhale.
3.
~RUNNING IN PLACE: Run vigorously pulling knees up high, with a good punching motion for 3-5 minutes.
5 - KUNDALINI LOTUS: .Balance on buttocks holding on to big toes, back, legs & arms straight, with Breath of Fire for 2-3 minutes. To end: Inhale, hold, draw energy up the spine, exhale. 6 _ TREA KRIYA: Sitting on left heel with right foot on left thigh, hands cupppd below the navel. lift up the diaphragm and chant Ong So H u n g strongly from the heart, and hear the sound at the heart.
7 7.
7 _ ARMS OUT PARALLEL: In Easy Pose, arms out to the sides. parallel to the ground. palms up, concentrate on the energy coming in the left palm and goinq out the right, forming a powerful arch bet~een the hands, with Breath of Fire for 2 3 minutes. To end: Inhale, hold feel the en'?'rgy continue to enter the left palm, course through the shoulders. leave the right palm. and arch overhead. Exhale and relax.
• • •II
II II II
II II II II II II III III III
45
e. BO\.iI~G TO THE INFI~ITE: In Easy Pose. hands in Venus Lock behind the neck. exhale a~d bring the forehead to the floor. inhale bring the forehead to the floor silently chanting S a t , and arise. inhaling. silently chanting ~arn. for 2-3 minutes. 9 . .:>'R:1 LIFTS: Extend the arms straight out in front. palms dovin. Raise alternate ~rms from parallel to 60·. inhaling as right arm goes up and exhaling as it comes do~m. (almost a Breath of Fire). 2.-3",,-~. To end: Arms together at level of 3rd eye. inhale. hold and ~roject from the 3rd eye out to infinity. Exhale and relax. ~
O. COS~IC CONNECTIONS: (A) Hands in Venus Lock 4 inches above the Cro~n Chakra. palms do~~ CShakti Pose). focus the e~"es up and out of the Crown Chakra with Breath of Fire for 2-3 minutes.
(B) Hands remaining in place. point the forefingers straight up. continuing to focus out the Cro\r:n Chakra. breath long and deep for 2-3 minutes. (C) ~ithout lowe~ing the hands. place the fingertips together with the palms apart (like a teepee). and continue ·to project in and up. with Breath of Fire for 2-3 minutes. To end: Inhale. hold project out. exhale and relax. 11 _ GREEN ENERGY PRODUCTION: Arms at sides. bend. foreanns up. palms flat and faced fo~ard. comfortably relaxed. visual izing green energy. chant from the heart. feeling a slight pull at the navel: Har~
Ha.r~
Har~
Har
for 2-11 minutes. To end: Inhale. exhale and .relax in Guyan Mudra. ~ecitate and think of all the things you can be grateful for. sitting in ~ shower of energy coming to you. Love every ·breath that comes. and love all things. known and unknown. COMMENTS: This set attracts opportunities and opens up the Heart Center. It allows one to approach prosperity from the Heart Center consciousness or plane of attraction. This consciousness can be summarized as follows: "The more I open myself. the more I can attI"act. I don' t need to stI"uggle; I have the abi 11 ty to at~ract OppoI"tunities." Start realizing that OppoI"tunites and prosperity can come 1n different forms than you have previously imagined. Believe that you d~~rve prosperity. and that God loves vou.
46
PREFATORV EXERCISES FOR LUNGS, MAGNETIC FIELD, AND DEEP MEDITATION 1. In Easy Pose, stretch antIS straight overhead wi th palms together, arch the spine as far up and back as possible and begin long, deep breathing through the rtOuth with a whistle en both the
inhale and the exhale for 5 minutes.
Relax.
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.
'\J.
~I/'. ,...... !.
2;'~
I· \
r_,
st imperceptabJe ascent of Kundalini energy, with its attendant pleasures and talents and without the traditional fireworks and pain. The Kundalim Yoga/MeditatioI:l a::rnbin ation brings the meditative mind into everyday life and elevates day to clay livi:lg to a higher plateau. Yoga wi thout medi tation is like cake without frosting, and meditation wi thout yoga practice is like the dessert without the dinner. These meditations are actually pre meditations. Each focuses conscious ness to imPlement specific effects through the mantras and mudras . The real meditation begins AFI'ER the chanting is done. (So be sure to savour those precious post-chanting nonents· to enjoy a conversation with God or your higher self, or to use the heightened awareness to survey the body and take stock of its needs.) M:>st of all, this is the time to listen and know.
Mantras are the repeated words, sounds ot" phrases in one of the sacred lang
KUNDALTNT
YOGA
uages (Sanscrit or Gurmuki - so desig nated because in these languages the sound of the word vibrationally approximates the concept it repres ents). Yogi Bhajan has given us several mantras in English, too. Though affinnations have a powerful effect on the mind, taking one fran a negative to a positive mind-set, mantras take you fran the polarities of the positive-negative mind to the Universal, neutral mind, and link the fim te self with the .Infinite self. Prayer is another powerful tool, but it is usually a one-way affair, (asking for blessings, or thanking or praising God for those already bestowed) . Cllanting mantras opens up a tV,Q-way c:xmrnmication, tuning us into cosmic frequencies enabling us to listen and receive, as ~l as press our cause. I
The sounds of mantras affect the cosmic spheres as ~l as individual consciousness. The meaning, . (though unintelligible to the Western cons cious mind), has a powerful i.nlact on the subconscious mind. The touch of the tongue on the palate, addition ally, reflexes to impact the brain in a scientific and precise ma.rmer , when the mantras are correctly chant ed. Repeated repetition makes the effect "kick in" despite blocks and scepticism, too. lastly, the music that often accxxnpani.es the chanting, touches the heart and opens ale 's sensitivities. This is called ''Nad yoga" or "the yoga of the mind". It is· of paranount i.mp:>rtance to chant a mantra correctly. 'Ib enjoy its full effect, ask your teamer for the correct pronounciation, rhythm and the prescribed breathing, melody
52
and meaning. Two ways
to empower mantras are (1) to visualize the mantra written on a screen before the closed. eyes as it is intoned, and ( 2) to listen to the mantra while inhaling between repeti tions. You may also feel the mantra - pulsated at the heart, vibra ing in the head, circling up the spine, or penetrating the body down to the cellular level. During the course of chanting, take your time. Attend to one thing at a time - if visualizations are spec ified, first set the breathing and chanting on "autanatic pilot". '!hen add pictures, novernents of energy or pulsations. After a little prac tice you will find it is ~ssible to hold several things in the mind at once, and this ·will be useful in all phases of life. MIDr.rATI:R:; AT H:ME 1• First, "tune in" (with the Adi. Shakti Mantra: CNG NAfoI), GURU DEV NAMQ) Then do wannups, especially spinal flexes. Follow with a Yoga set of your choice. '!ben relax a few minutes on the back before meditating.
2. Sit in a clean,quiet place. Meditating at the same time and in the same place everyday, gradually sanctifies the area. But if you are meditating in a subway, or stand ing in line, imagine a sanctified place and program yourself to tune out distractions. Nature offers goOd settings like under a tree, beside a 'stream or the ocean, and churches are ideal retreats.
3. '!he very best time to meditate is in the early IlDrning before sunrise as yogis do. (Sadhana.!) 2! hours before sunrise is the usual time to begin - the "pri.mal hours". other powerful times are at 4:00 P.M. and
at sunset. Bedtime is a must! Medi t ation and yoga actually replace sleep, so you will find you need less sleep
when you do a IT'Orning and evening
routine (which processes the subcon
scious fears and concerns of unsettl
ing sunrise dreams).
4. A timer of scme sort is useful
to avoid "clock watching", and or
wondering.
5. '!he hair should be ¥.'Om up, in
a knot on top of the head (to prevent
energy 'leakage I ) , and you should
be seated on a natural surface
ie. ""001, cotton, "-'ODd. The feet
should be bare.
6. You may wish to begin with short
meditations (sane are as short as
3-5 minutes in this book) and proceed
to longer ales with practice. It
is reccmnended to practice one medita
tion daily for 40 days to achieve
its effects. 90 days can break a
habit pattern. If you like variety,
sample a different one every evening,
perhaps, but stick to the same one
every norning for at least 40 days.
7.
z.t::>st of Yogi Bhajan I s meditations
are designed to attract or deliver specific results. You can program yourself with 'prayer or visualization of the desired results, before and after the meditation, consolidating the entire effect. But, during the meditation, concentrate on the speci fied techniques and absorb yourself in the sound and the energy. ·8. What you may encounter: Because of a misconception that one can simply sit down and quiet the mind for med i tation, many people are discouraged fran meditating. '!he mind. generates one thousand thoughts per wink of the eye, and. when we sit to meditate, we becane acutely aware of these thoughts. 'Ibat is wny we use mantras - to focus the mind. Distractions
-
53
Have patience with yourself. are the rule. Just keep going back 10. to the mantra, the breath and other Perhaps you will achieve only a minute p::;ints of focus. You may feel unccm or two of fully focussed consciousness I t canes fortable during meditation, but you during the first attempts. will feel much better afterwards. with practice. Since meditation is also a cleansing process, a lot of "garbage" may come 11. 'Ib repeat, meditation really up. This is normal, and in fact, begins in the spacious m:xnen.ts after desireable. It means that the process pranayama or chanting. It is rewarding is working. Don't expect to sit at that time to sit for a few minutes in bliss every time 1 When thoughts and experience the effects of the cane up, don't reflect or act on previous effort. You may listen to them. Just let them pass like the the mantra chanting back to you, allow flow of a river. You may even become physical effects to develop (like negative or errotional. Fine. Exper watching the energy you have engendered ience whatever happens and let it PUrsue its awn course) or simply com go to the universe. The process mune with yourself at a cellular or is working. Over a period of time, super-conscious level. Enjoy that you will be pleased at how much light time and space! er you feel and how certain things no longer bother you. 12. Daily practice for only 10-30 minutes can change the course of your 9. Be sure to keep the spine perfectly life, transform your personality and straight and apply Olin Lock (see help you to becane your awn best tx>s Appendix) , for the alignment of the sible self! Even neditating only chakras and to facilitate energy flow, during all meditations unless otherwise once a -week produces a rrore illumined and evelving consciousness. specified.
A LIBERATED PERSON is always a happy person. He does not lack in any material comfort. He does not know any power on earth which can insult him. He lives in grace in this world and when he leaves the body, he is respected for generations to follow. Every one can be like that. Yesterday I s sinner can be a saint this minute! The only thing required is a decision. "Am I to guard my future and choose to be a liberated person or am I to block my future and be by the material-physical aspect of the world?" 1969
S4
MEDITATION FACILITATORS (Not a set) When you want to meditate but don't have ti.Ire to do a canplete yoga set first, try one or rrore of the follCYWing exercises before sitting. End
each by inhaling, p..tlling Mulbhand, holding and exhaling (or inhale, exhale and then pull Mulbhand and hold
to stimulate the 1st & 2nd chakras and help you sit: Squat on the toes, heels raised and touch ing each other, arms between legs fingertips on floor, and head up. Raise buttocks, allowing head to drop and look at knees and repeat 26-52 times. Fo1101N with forward
F'R(X;S
bend.
FORWARD BENDS to stretch legs, stimulate the life nerve and navel enerqy: Sit wi th legs stretched out in front, bend CNer grasping toes and exhale as you pull the head to the knees, inhale as you cane up, and CCfltinue. Or, sit with legs spread wide apart, touch ing head to alternate knees for 1-2 minutes.
~
~
CRCM SCUA'I'S to stimulate and circu
late
energy
fran
the
1st
&
2nd
chakras, and to make sitting easier:
Squat, extending the a:r:ms straight
ahead (or place hands in Venus
!.£lCk (Xl top of head), and stand,
repeati.ng for 26 or S2 times.
You'11 be glad to sit down.
• •
-----,, ---
. .......,.-~.-~
55
INVERTED CAMEL LIFTS to raise kunda lim energy up the spine: en back bend knees drawing heels to buttocks feet flat 00 the floor. Grasp ankles and arch the pelvis up, lifting the navel towards the sky on the inhale, retunring to first position 00 exhale and continue 26 or 52 tiJnes.
to stimulate pituitary and pineal glands and 6th and 7th chakras: 5it in Reck Pose and rest the forehead on the floor, stretch ing the anns out in froot, palms together, and hold with long, deep breathing for 2-2 minutes.
TRIANGLE POSE to stimulate the pituitary and relax the spine and the mind: With feet hip width aprt, bend over and place hands shoulder-width apart about 3 feet in front of the feet. Raise but tocks in a triangle, anns and legs perfectly straight, and hold with long deep breathing fran 3-5 minutes End by pulling Mulbhand on the held inhale. Follow with Qlrpranam.
GURPRANAM
to stimu late all the chakras and energize the spine: en the back, place fin gertips just under the shoulders, pointing them towards the feet, and bend knees bringing heels to buttocks. Inhale and lift torso into an arch, keeping the arms straight and try to straighten the knees. Arch the neck and look at the hands, and hold with Breath of Fire for 30 seconds-1 minute, or as long as possible. '!be spine tingles with excitement after this. awN'i OF '!HE FACILITA'IURS assume or continue in meditation IIDSture with a perfectly straight spine and slightly tucked chin. Place tongue .on the roof of the ItOUth and begin 1009, deep breathing ( 4 or fewer breaths a minute) and presto! Instant higher coosciousness
• •
57
To
Connect
'VJi
th
Tru.e
Se~f
SEHAJ
II
,
-
II
II I
•I • • • • • • • •
SEHA1 SUKH DIRAN means 1 happy way, slowly, with little exertion. 1 IlSukh" means canfort, and "Dihan", meditation. '!he MUL MANrRA is tthe highest of all mantras and the root of all mantras. It is a 190 pad 1 mantra. Sit in meditation p::lsture. No rnudra was given. Inhale, feeling the breath pass through the eyebrows and the root of the nose, while mentally taking in 2 repetitions of the mantra. Hold the breath, mentally chanting 1 repeti tiorl of the mantra. EKhale with 2 mental repetitions.
EK ONG KAR SAT NAM' KARTA PURAIint. Inhale "
deeply, hold briefly, and exhale canp letly while pulling in the navel,
four times, rnentallyvibrating Sa. t wi th the inhale and N a.. In with the exhale. '!hen inhale very deeply, hold the breath and apply Mulbhanda., imagining pranic energy flowing fran the COSlOOS to meet apanic energy at the navel PJint. Feel very divine and light. '!hen exhale complete ly, and continue to apply Root IJ:x::k with the breath held out, proj ecting the mind to uni te consciously with the Divine. Relax the breath and repeat the cicyle, continuing for 5-1 0 minutes. B) In Easy or lDtus Pose, rest the hands on the knees in Guyan Mudra, focussing at the 3rd Eye, and breath long, deep and powerfully through both nostrils for 10 minutes. *
/
th inhale and exhale are through the nose. You will fill the lO'Wer portion of the lungs first, expanding the abdanen, then the middle, expanding the diaphram, and then the top, expanding the chest. If you can slow the breath down to 6 or fewer breaths Per minute (5 seconds of inhale and 5 seconds of exhale), the pitui tary is stimulated, autanatically activating the 3rd Eye. If you can slow down to 4 or fewer breaths a minute (7'; second inhale and 7'; second exhale), the Crown Olakra is activated by the Pineal Gland - Instant Q:>smi.c Consr;nnc::n""c:c: 1
ALTERNATE NOSTRIL BRFATHING: Breathing through the left nostril is tranquiliz ing and through the right nostril is energizing. There are nany canbin' ations of alternate nostril breathing for different purposes. see "Breathing to O1ange Nostrils at Will" to assert control over the nostrils. SITALI PRANAYAM: Breathing through the IIOuth, through a trough made' by the curled tongue cools the air and the body. It is used to lO'Wer fevers (or the body temperature on hot days)
MmITATIm
The stilling of the rational, reason ing, dualistic (I am I and everything isn It) egotistical mind to alleM the neutral mind to focus awareness on inner reality beyond intellectual concepts, and on outer reality beyond physical, earthly objects. Meditation uses many techniques to achieve this purpose, and produces a calm, sensitive less' arotional, alert, intuitive, effective, efficient and self-oontroll ed personaiity and- an enhanced - sense of being and consciousness. Consistent meditation prarotes inner Peace, happi ness and life in higher consciousness. FOCIJS OF
ATTENrIm,
VISUALIZATICN
AND :P.Rn:JB:TIm
Important components in the practice
of Kundalini Yoga are focus, (we may
be asked to gaze at the nose, focus
on the spine, a chakra, the breath,
a mantra, physical functions or on
something outside of the body), visual
zation (of energy IIOvement, magnetic
fields, thought fonns, astral l:odies,
ether, light, color, etc.) and project ions of consciousness out into the
universe. 'Ihese practices develop
awareness of the rrobility of conscious
ness, the ability to hold several
things . in the mind at once and to
direct energy rrovements emp::ywering
our sense of dcxninion and potential
impact on the world.
-----
• • • • •I
I
I
• • • • • • •
81
JAU\NDHARA BRANDA:
Body locks or rtnlScular contractions applied for the retention and channel ing of Prana. '!he principle ones are: Mulbhand or Root 1Dck is the rrost frequently applied. It is the contraction of the anal sphincter , drawing it in and up (as i f trying to hold back a :towel rrovement), then draw ing up the sex organ (so that the urethral tract is contracted). last, the navel '[Xlint is drawn back towards the spine. 'Ibis is applied with breath retention, either in or out, and unites the t\YO major energy energy flows, prana and apana, generating psychic heat which triggers the release of Kundalini energy, and often ends an exercise.
MlJI.ABHANDA:
Neck Lock or Olin Lock is usied during all chanting meditations. '!he chin rests in the notch betYJeeI1 the collar bones and the head stays level without tilting for.vard, straightening the cervical vertibrae, and allowing the free flCM of prana to the brain. In practice, the chin is pulled straight backwards and slightly lowered. Prevents head aches and uncanfortable pressure in eyes, ears and heart during pranayarna. '!he application of all 3 locks at once .. When all the locks are applied, the nerves and glands are rejuvenated.
MAHABHANDA:
BRANDA: Diaphragm !.Dck is aplied by lifting the diaphragm high up into the throax and pulling the upper abdaninal muscles back towards the spine, creating a cavity, and· giving a gentle massage to the heart muscles. Stimulates the hyPOthalmic pituitary-adrenal axis in the brain and develops the sense of ccmpassion. Can give new youthfulness to the entire body. It is applied on the exhale. In laya yoga, the rhythmic application of this lock achieves the highest effects of chanting.
UDDIYANA
BHANDA
EXERCISE
To fully understand & experience the Sit on heels and spread the knees wide apart, palms on thighs. (Al Apply
Root Lock & relax it. (Bl Apply Diaph ram Lock & relax it. (el Apply Neck Lock and relax it. Repeat in rhythmic alteration for 3-11 minutes, pulling locks on the exhale (the breath natur ally goes out on· the first 2 locks). PRACTICE 00 AN EMPTY S'IOw1AOi. '!his will help to distinguish the locks and perceive energy rrovement along the spine.
82 OJAKRAS
In the l::ody, canters of exchange be tween the psychic and physical dimen sions. Like transfonners they change subtle prana into physical energy f lowing through a system of 'nadis I (psychic channels like the meridian system of Oriental medicine). O1akras are energy vortexes perceived as spim ing discs of light (' chakra ' means wheel) situated along the spine. Traditionally there are 7 of them and Yogi Bhajan designated the Electro /I1agnetic Field (Aura) as the 8th. ~'Jhen the chakras are opened the parti cular talents of each are assimilated and consolidated into the character and behavior of the person. FIELD: The psychic field of energy surrounding all beings, human or othenvise, through which we project ourselves to others and protect ourselves from danger. A strong aura insures physical health and success. Q1.e reason for wearing whi te is to help expand the aura. (To see auras, close your eyes and think of a fanous 9urU, or a novie or rock star. Next to him, imagine an ordinary person. Beholding the two of them side by side, it is easy to perceive that the "star" has a brilliant, developed aura that clearly outshines that of the other.) ELECI'RO-MA~IC
SAHASRARA: The 'Crown 01akra is located at the top of the head and is often pictured as a 1000 petaled lotus. This is the individual's superconscious ness and his link with God and Univer sal or Cosmic Consciousness & Infinity. It is associated with the Pineal Glann. The 3rd Eye or Brow O1akra is associated with the pituitary .gland and it is the seat of intuitive aware ness. Located between the eyebrows, it is the hcxne of the "true self", and is pictured as a white light. (One I s Guru can seat thernselves . there to provide guidance.)
AJNA:
~
•II
~--
-
-
---
~
----------~~~~~~~-~--~-~-~-------------
83
,
II II II
•II II II
II
II II II II)
II II)
~
~
l
VISHUDDHI: The 5th or Throat O1akra is associated with the Thyroid Gland and this is where poisens are purified, respiration is controlled and speech originates. It is perceived as a violet disc, and its proper function ensures truthful speech, a pure and clean body and mind, and some psychic faculties. ANAHATA: The 4th or Heart C1a.kra is the seat of canpassion, true love, free will and wish-fulfillment. 'Ana hata' means 'unbeaten' , (reminding us of 'stout hearts' & 'having heart'). It is associated with the Thymus Gland so its strength insures a strong irrur.une system and a glittering aura. It is variously described as pink, red, golden, whi te, and scxnetirnes as dark blue. 'It> live in the Heart O1a.kra is to be a well-developed human being. MANIPURA: The 3rd or Navel (Nabhi)
O1a.kra is the center of power, energy
and well-being. It is sometimes re
garded as the 'Solar Olakra', and
is known as the 'Delight Center',
and the ' Jewel in the IDtus I - (Mani
pura' rreans 'jeweled lotus' ) . It is associated with the adrenal glands and is variously pictured as a spinning blue, grey or green disc of light.' A strong navel chakra bestows character and physical vitality and power. SVADISTHANA: The 2nd Olakra, at the sex organs, is the heme of Kundalini. It is the seat of creative, sexual energy and is always pictured as a bright red-orange. In balance the person can charmel ~ul reproduc tive energy to use for other creativity The 1st or Root Olakra is the anal chakra. It is associated with the qualities of stability and security. When it is well functioning, the person is cx::mfortable in physical existence. It is often pictured as a disc of red light.
Mt.JI.ADHARA:
--.... 84
MC_ln L-ra
A mantra is a syllable, word or phrase in one of the sacred languages ( like 5anscri t & Q1urmeki) and sanetimes in English, which elevates or modifies consciousness through its meaning, the sound itself, rhythm, tone, and even the reflexology of the tongue on the palate. Mantra is "The Yoga of the Mind". sane of the ItOst fre quently used follON: AD GURAY NAMEH, JUGAD GURAY NAMEH, SAT GURAY NAMEH, SIRI GURU DFYAY NAMEH is the Mangala Charn Mantra, and is chanted for protection. It surrounds the magnetic field with protective light, and means "I row to the primal Guru (guiding consciousness who takes us to God-Realization}, I l::Y.::M to wisdc:xn through the ages, I l:ow to True Wisdan, I row to the great, unseen wisdan." ADI
SHAKTI, ADI SHAKTI, ADI SHAKTI , NAi"lO, NAMa, SARAB SHAKTI, SARAB SHAKTI , SARAB SHAKTI, NAMa NAMa, PRITHUM BHAGA WATT, PRITHUM BHAGAWATI, PRITHUM BHAGA WATI, NAMa NAMa, KUNDALINI, MATA SHAKTI MATA SHAKTI, NAMa, NA.~O. The First Shakti Mantra tunes into the frequency of the Divine MJther, and to primal protective, generating energy. Chant ing it eliminates fears and fulfills desires. Adi Shakti means the" Primal Power:' Sarab Shakti means "All Power;' and Prithum Bhagawati means "which creates through God." AKAL, MARA KAL means "Undying, Great death" is a txJwerful life-giving chant remoVing fear and relaxing the mind.
AP SAHAEE HOA SADiE DA SAmE DHOA, BAR, HAR, HAR means "The lDrd Hirnseii has beccme our protector, the Truest of True has taken care of us, God, God, God" , or "The lord HImself is my refuge, true is the support of the True Lord". C1anted for prosperity
ARDAS BAYE, AMAR DAS GURU, ARDAS BAYE e RAM DAS GURU, RAM DAS GURU, SUQiE SAHE guarantees by the grace of Guru Arnar Das, who is hope for the hopeless, and Guru Ram Das, who is King of the Yogis and Bestower of Blessings, past, present and future, that the prayer will be answered, and that all one's needs are prOVided for, signed, sealed and delivered! DHARTI HAl, AKASH HAl, GURU RAM DAS HAL tharti means "earth" and Akash is Ether, and Guru Ram Das is the venerated 4th Sikh Guru. This is the 1 st Sodhung Mantra. ONG KAR, SAT GUR PRASAD is the Magic Mantra so named for its txJwer and sacredness. It is usually chanted in reverse (Ek Ong Kar sat Gur Prasad, sat Gur Prasad, Ek Ong Kar). Many pages are devoted to the ecplanation of this mantra and we are warned to chant it in reverence. It means, "There is one Creator - Truth revealed through Guru's grace".
EK
EK ONG KAR, SAT NIRBHAO, NIRVAIR,
SAl BHANG,
NAM, AKAL
KARTA MCORI' ,
PURKH, AJUNI
AD SUCH, HOSI BHEE SUCH is the Mul Mantra, the root of all mantras. It means, "The creator of all is One-. Truth is His Name. He does everything, fearless, without anger, undying, unborn, self-realized, realized thru Guru's Grace, Meditate: He was true in the beginning, true thru all the ages, true even now • Nanak shall ever be true." JUGAD
GUR PRASAD, JAP.
suaUHE
sum,
NANAK
EK ONG KAR, SAT NAM, SIRI WHA (HE) GURU is the Adi Shakti Mantra, and it is very powerful for awakening Kundalini and suspending the mind in bliss. Ek means "One, the essence of all:' Ong is the primal vibration fran which all creativity flows, Kar is "creation", sat, "truth", Nam "I1al11e" Siri "great" , Wha "ecstacy:' and Guru is "wisdc:xn". Taken together it means, "There is one Creator whose name is Truth. Great is the ecstacy of that Supreme Wisdcrn" 1
•
I
I
I I I I I I I I II
II
II
II
II
II II
II
II
~
-
-
--
-
-
~----
---
~
85
GOBINDE, MUKUNDE, UDARE, APARE, HARING, KARING, NIRNAME, AKAME is the Guru
Gaitri Mantra which means "Sustainer, liberator, enlightener, infinite, destroyer, creator, nameless, desire less". It brings stability to the hemispheres of the brain and works on the Heart Genter to develop compas sion, patience and tolerance, uniting one wi th the Inf inite. GURU GURU \vAl{E GURU, GURU RAM DAS GURU calls up::>n Guru Ram Das in praise
of his spiritual protective grace.
guiding
light
and
means
Creative Infinit y , a of God. HARA is another form. is the active form of Creation.
HAR
HARI HARI
NAM, NAM,
SAT
NAM,
HARI
NAM,
HARl.
SAT NAM, SAT NA.."1, HARl: The name of God is the True Name. HUM IXJM HAR HAR: ThlS mantra opens the Heart O1akra and means ''We the universe, God, God. " OOG means Creator - the Primal Vibrat
ion from which all creativity flows. GURU DE\! NAMa is the Adi Mantra that precedes Kundalini Yoga practice, tuning one in to the higher self. eng is "Infinite Creative energy in manifestation and activity" ("em" or Aum is God absolute and unrnanifested) Nama is "reverent greetings'~ implying humility, Guru means "teacher or wisdom Dev means "Divine or of God" and Narno reaffirrns humility and reverence. In all it means, "I call upon Divine \'lisdom" .
ONG NAMa,
ONG SO HUNG is "Creator,
I am Thou!" a heart-opening and empowering mantra.
FRANA, APANA, SUSHUMNA, HARI. HARI HAR HARI HAR, HARI HAR, HARI: Prana is the life force, Apana the eliminating force, and SUshumna is the Central channel for that force. This helps draw energy up the spine for healing. Hari al1d Har are names of God.
FRITVI HAl, AKASH HAl, GURU RAM DAS (see "Dharti Ha i " ) - Pr i tvi means earth - calling on the name of the venerated Guru Ram Das is very powerful
HAl
RA MA DA SA,
SA SAY SO HUNG is the Siri Gai tri Mantra, and is chanted for healing. Ra is the sun, Ma is the M:x:>n, Da is the earth, and Sa is Infinity. Say is the totality of Infinity, and SO Hung is "I am Thou" • "Ra Ma Da Sa" is the Earth Mantra. and "Sa Say So Hung" is the Ether Mantra.
SA TA NA MA is the Panj Shabad express ing the five primal sounds of the universe. "s" is Infinity, "T" is life, "N" means death and "Mil is re birth. (The 5th sound is "A".) This is one of the most frequently used mantras in Kundalini Yoga. SAT NAM is the Seed Mantra or Bij Mantra and it is the most widely used in the practice of Kundalini Yoga. sat is truth, Nam means identity, or to calIon the truth, expressing the reality of existence. Chanting this mantra awakens the Soul, and more simply means "really" (Y .8.1/14/89) SAT NARAYAN, WHA HE GURU, HARI NARAYAN SAT NAM: Narayan is the aSPeCt of Infinity that relates to water, and Hari Narayan is Creative sustenance, which makes the one who chants it in tuitively clear or healing. sat Narayan is True SUstainer, Wahe Guru, indes cribable Wisdom and sat Nam, True Identity . This is the ancient Chotay Fad Mantra. GURU is the GUrU Ivlantra, the mantra of ecstacy. It is not translat able, but chanting it elevates the spirit.
WARE
WARE GURU, WARE GURU, WARE GURU, WAllE JEEO: "The ecstacy of consciousness ~s my
beloved."
_.
86
BIBLIOGRAPHY
Sources of the previously published sets are indicated in the Table of Contents by the abbreviations noted below. '!he Ancient Art of self-Nutrition, a:mpiled by siri Amir Singh SELFNUT Khalsa, D.C. Khalsa Clinic, 711 E. 37th Av., Eugene, Oregon 97405 Beads of Truth, 3HO Foundation, Los Angeles, various issues
BEADS
Healing 'Ihrough Kundalini - Specific Applications, S.S. Vikram Kaur Khalsa and Dharm Darshan Kaur Khalsa, san Diego, 1987
HEAL
Keeping Up with Kundalini Yoga, Kundalini Research Institute (KRI) Pomona, calif. 1980
KEEP
Kundalini Maintanence Manual, KRI, 1981
MAIN
Kundalini Meditation Manual, KRI, 1978
MID
Kundalini Slim & Trim Exercises, KRI, 1978
SLIM
Kundalini Yoga for the 80's, KRI, 1980
Y480
Kundalini Yoga/sadhana Guidelines, KRI, 1978
SAD.n.
Kundalini Yoga for Youth & Joy, 3HO Transcripts, Eugene, Oregon 1983
JOY
Kundalini Yoga Manual, KRI, 1976
Y~
Relax & Rejoice - A Marriage Manual, Volumes I & II, S.S. Vikram Kaur I