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The original large wax disc bearing the Sigillum Dei that was used by John Dee and Edward I(elly. Now in the British Museum.
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Published in 2009 by The Teitan Press P.O. Box 2050 York Beach, ME, 03910-2050, USA www.teltanpress.com
First Edition
Limited to 777 Numbered Copies. This is copy No.
ISBN
97 8-0 -9 33 429
-r 8-5
Copyright O 2009 Colin D. Campbell
Frontispiece photograph of John Dee's seal O 2009 Anders Sandberg
All Rights Reserved Printed in the United States of America
This paper meets the requirements of ANSI/NISO 239.48-1992 (Permanence of Paper)
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SINEINOS
ILLUSTRATIONS Frontispiece:
The original large wax disc bearing the Sigillum Dei that was used by John Dee and Edward Kelly. Now in the British Museum. Between pages
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John Dee's drawing of the Sigilum Dei from Sloane MS 3188.
(top) A variation of the Sigillum Dei based on a design from 'The Sworn Book of Honorius.' 17th century. (bottom) A modern magician's wax disk engraved with the Sigillum Dei.
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during her reign, many being burned at the stake. It was not until the ascension of the fiercely Proresranr Elizabeth | (1533-1603) that this bloody chapter of British history ended, though many of those previously in charge of the hangman's noose now found themselves dangling from it. Dee narrowly escaped this fate himself, for in 1555 he was accused of "calculating" and "conjuring." He was subsequently arrested and subjected to repeated interrogations. In essence, the charges brought against him were probably correct; being both an astronomer and an astrologer he could have hardly avoided the activities of the type of which he was accused. He had in fact drawn up astrological charts for both Queen Mary and eueen Elizabeth, and would personally select the date for the latter's coronation based on favorable astrological conditions. His later appoinrment as an advisor to eueen Elizabeth would suggest that the allegations about his religious inclinations were also well-founded. In spite of this, Dee's accusers were unable to substantiate their claims against him, and he was eventually released after six months of imprisonment. Dee's early years were filled with all of the wonders of the emerging European Renaissance and he developed a passion for scientific discovery and the pursuit of knowledge. Aside from his well-known accomplishments as an astrologer, Dee was also an exceptional mathematician who wrote a much-admired preface to Euclid's Elements, a seminal text on mathematics.T Dee was also a skilled cartographer who studied at the side of such luminaries as Gerard Mercator (1512-1594) at the prestigious college of Louvain. His private library contained between four and five thousand books and manuscripts, a truly vast amount by the standards of the times. It was renowned as one of the greatest collections in England, and became a focal point for traveling scholars from throughout Britain and Europe. A great patriot, Dee found himself called upon to give counsel to eueen Elizabeth on a number of occasions. He was a staunch advocate of Britain's advancement toward naval supremacy, which he felt was integral to his country's development as a true world power. The defeat of the Spanish Armada in 1588 and events in subsequent centuries have proven that his counsel on this matter could not have been more prescient. The advice he gave to Martin Frobisher's expedition in their quest to discover the fabled Northwest Passage (thought to run across the top of North America to the riches of the East) was not) however, quite so beneficial. In spite of Dee's reputation as an excellent 7. Benjamin\Wooley, The Queen's Conjurer.. p. 13
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Biblical patriarch Enoch, who was said to have stood in the presence of God.e complete with its own angelic alphabet and language, and is quite capable of standing as a complete magical sysrem on its own right. However, it was much, much, more to Dee, who almost certainly viewed it as his own scientific investigation into rhe narure of God's influence in the world. In the language and understanding of his day, he sought that same, elusive "Grand unifuingTheory" rhat some present-day physicists seek, although at the time it necessarily stemmed from the "radical truths" of an omnipotent Creator rather than empirical scientific data. The details for the construction of the Sigillum Dei are contained in a series of manuscripts that record dialogues said to have taken place between John Dee, Edward Kelley and a number of different angels and spirits. The manuscripts are known collectively as The Fizte Books of Mystery, and the story of their survival is one of the most remarkable tales in the annals of occult literature. Although in his early life Dee was quite popular and wielded considerable influence, he still had to be somewhat circumspect about his occult activities, and it seems that very few people would have been aware of his angelic conversations. Many of the papers pertaining to his esoteric work are known to be lost, some perhaps deliberately destroyed, and others hidden for safekeeping. The diaries containing his work on the Sigillum Dei were found nearly sixty years after his death in the false bottom of a cedar chest that had once belonged to Dee, having been hidden there for safekeeping. Given the persistent accusations of sorcery that followed Dee throughout the course of his life, it is no surprise that he would have taken measures to ensure the safety not only of his work, but of his repuration as well. As the story goesr the chest in which Dee hid the diary manuscripts passed out of his estate upon his death in late 1608 or early 1609 and was later re-sold, eventually finding its way into the hands of a confectioner and his wife. They owned it for some twenty years, completely unaware of the chest's hidden treasure until they happened ro move it from its usual place while re-arranging furniture. Hearing a rattling in the bottom, they investigated and found a small, concealed drawer, which they opened to reveal a number of books and manuscript leaves.
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9. Benjamin$7ooley, The Queen\ conjurer: p. 156, & Gyorgy E. Szonyi, John Dee\ occu6ism: pp.145-151.
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vehemently to the contrary, and it would seem unwise to give unqualified support to either conrenrion.There do appear to have been times that Kelley fixed errors in the transcriptions once the evocations had ended, suggesting that he had some preconceived notion of their contents. However, it also seems unlikely that he would have been able to memorize the large amounts of information contained in the numerous tables that define the bulk of their later work. Many of these tables were acrually dictated backwards, making the claim that he memorized them even more unlikely. This is, of course, if one neglects to remember that he was scrying into a reflectiae surface,in which case he might have read the tables by sleight of hand. Concealing them from Dee's vantage point, he could have read tables placed on his person by their reflection in the surface of the crystal ball or mirror, meaning that the images would have been necessarily reversed. Still, there are a number of other instances where Kelley simply either could not have known the information conveyed, or that would have required mental abilities far beyond those with which he is generally credited. When examining such questions) we should also turn a critical eye towards John Dee himself, whom we know to have been well versed in the methodology ofTrithemius' Steganographia, abook on cryptography that was cunningly concealed in the guise of a work on magical squares derived from angelic names. Steganographia was written around 1499 and circulated in manuscript form for over a century before finally being published in Frankfurt in 1606. Dee's manuscript copy was said to have been one of his most prized possessions. The fundamental similarities between the techniques of the steganographia, Dee's construcrion of the Sigillum Dei, and the other tables that serve as the basis of the Enochian sysrem are difficult to ignore.That Dee u'as investigating or utilizing a method of cryptography while later spying for Queen Elizabeth in continental Europe is not out of the question and in all truth quite probable, though it would seem admirtedly ill-advised to hide one damnable offense (spying) in the guise of another (sorcery). A reasonable question then follows: "Is it also a viable system of angelic magic?" Present historical evidence does not tell us with absolute certainty whether Dee and Kelley's work actually represented a magical system they both believed to be communicated directly from the Divine, an elaborate and prolonged hoax perpetrated by Kelley at the expense of the humble, if not gullible, Renaissance magician, or an ingenious system of cryptography whose cipher has yet to be discovered. It is possible, though admittedly unlikely, that
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John Dee and Edward Kelley's work on the Sigillum Dei began in earnest in I5B2 when Dee found himself unable to determine a definitive form of the seal from the various early representations that were available for comparison.t By his account he turned. to the angels with whom he was in contact, and they communicated the details of a design to him, which he dutifully recorded in The First Book of Mystery. According to the manuscripts, the seal was to be constructed from purified wax, in the shape of a disk, one and oneeighth inches thick and nine inches in diameter. The back of the seal was to
bear an equilateral cross about which the Divine Name "AGT.A"2 had been graven. The word was to start in the upper left quadrant formed by the cross and run clockwise around the successive chambers.
AGLA Cross on the obverse of the Sigillum Dei.
The front of the seal bore the now-famous complex geometric design with It is the names around this inner pentagram that give the most overt evidence of the planetary forces that are, quite literally, at the heart of the Sigillum Dei.In rhe center of the penragram is a crucifix, abour which is written the letters LA, VA, NA, and EL-Levanael. Another name extends from each point of the pentagram: Zedekieil, Madimiel, Semeliel, Nogahel, and Corabiel. Finally, surrounding the entirety of the inner chamber is the name Zabathi. This name , Zabathi, actually omits the ".e1" suffix that is appended to the orher names, and terminares with the numbers 2l and 8. If we look to the outer circumference of the Sigillum Dei, the letters having these numeric values are "e" and "1", respectively, so we see that these numbers are a blind for this same "-el" suffix. This fulfills the remainder of the seventh and final name, Zabathi(el).These names have precedence outside of a pentagram at the center.
1. Sloane 2.
MS 3188: f. l2b.
An abbreviation of the Hebrew phras e Ateh Gibor Li-olam Adonai, meaning "Thou art mighty forever, Lord."
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The "Sons of Light" are the third set of angels, appearing within the interlaced bands of the heptagram that serve as the boundary for the two inner heptagons.While the sequence of angels in the previous two sections is found by moving around the heptagon in sequence, the Sons of Light at first would appear to break this format. To see the continuing pattern, one must follow the interwoven bands of the heptagram as it works its way around the sigil rather than just looking at the next name to the right. The names of the Sons of Light can be derived from the Planetary Square by reading down and to the right from the lower left hand corner: I, Ih, Ilr, Dmal, Heeoa, Beigia, and Stimcul. Note that the last letter in Stimcul is here given as "L"'while in the derivation of the Sons of the Sons of Light (whose names also intersect this square) it is given as "E." Both are technically correctr as this square contains both the letters 2l ("8") and 8 ("L"). 2l
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A series of forty mixed capital and minuscule letters encircle the circumference of the Sigillum Dei.\7ith a few notable exceptions, each of the letters in this series has been paired with a number either above or below it. The first letter given is the capital "T," which is paired with the number 4; the final letter given is a lowercase Greek omega, presumably to indicate the end of the sequence, which of course also reveals its start. According to Dee's writings, each character was received in the form of an angel, referred to as an "Angel of Lightr" forty such angels arranged in eight companies of five. Each angel would appear, display the letter and corresponding number, and then disappear, each arriving and withdrawing in its own unique way. It was the Archangel Michael, with the aid of a second angel, Semiel, that presided over the lengthy discourse in which the circumference was revealed, but there were a few missing letters once the scrying session was complete.
Not long thereafter, Kelley requested the work and locked himself away in his study, where he was conveniently contacted by the angel Uriel, who supplied the corrections. Kelley's opportune communication with Uriel obviously made Dee suspicious, and he in turn contacted the angel Michael to discover the truth. His notes indicate that he was told, quite simply, "Truth is only with God."u Perhaps Dee wanted it to be true, as he seemed satisfied with this relatively unhelpful message, although he was told the seer (Kelley) merely neglected to communicate the missing letters during the course of the operation. Questions of Kelley's seemingly obvious duplicity aside, what remains is an alpha-numeric sequence whose purpose is to construct a series of seven Divine Names that are distinct from the Secret Names constructed from the Planetary Square. Note that the associated alpha-numeric pairings on the circumference also provide the key to the numeric substitutions on the Planetary Square. For example, the letter on the circumference associated with the number 30 is "L," used in deriving the names Rocle and Akele.
6. Sloane MS 3188. Liber Mysteriorum Secundus, f . 21a.
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Galethog Zaphkiel IHRT-AAL Stimcul Stimcul Esemeli Ilemese Zabathiel Shabathai
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If the set of names of the Daughters of Light was intended to have been read counter-clockwise like the others, they would appear as El, Em, Ese, Anai, Eleka, Nbodza and Lucmits. Given that the Planetary Intelligences themselves are written on the square counter-clockwise, down and to the left from the upper left corner, it seems reasonable to assume that the other names should also read counter-clockwise. I also feel that there is more of a case to be made for an error in one set of names than in three. Accepting such, the names of the Daughters of Light should be corrected to El, Em, Ese, Anai, Eleka, Nbodza and Lucmits, with the other Children of Light being correct as given.
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So what is this new Divine Name? Reading the letters in reverse, one is compelled to consider an encoded message by either Dee, or more likely in this case, Kelley. It reads "no my rob." Is this an admission of guilt or complicity for having taken something that was clearly from a pre-existing source, despite the manuscripts explicitly stating it was "already perfected" in one of Dee's books, The Sworn Book of Honorius? It is possible, but before going out too far on that limb, it would be well to consider that the letters can also be re-arranged to spell "by moron." Personally, I would be inclined to include Borymon as a secret Divine Name, rather than taking it as being a veiled admission of either duplicity or stupidity on the part of Dee or I{elley.
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Horlon Zadkiel
DEIMOIA Anai Dmal Ized Liba Zedekieil Tzedek
The Planet Mars Divine Name Archangel Secret Name Daughter of Light Son of Light Daughter of the Daughters of Light Son of the Sons of Light Planetary Intelligence Planetary Name (Hebrew)
Innon Cumael IMEGCBE Eleka Heeoa
Ekiei Rocle
Madimiel Madim
The Planet Mercury Divine Name Archangel Secret Name Daughter of Light Son of Light Daughter of the Daughters of Light Son of the Sons of Light Planetary Intelligence Planetary Name (Hebrew)
Aaoth Michael
II-AOIVN Nbodza Beigia
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planetary names.The name of the angel ofJupiter, which is given as Zedekieil, adds an extra "i" to the namer breaking up the "el" suffix. A more consistent rendition would be Zedekiel. Note that this might also be spelled "Tzedekiel," as the Hebrew for Jupiter is Tzedek (TzDI!, and the common transliteration of the first letter (tzaddi) is "T2", not "Z." This combination is still an approximation, however, since this letter sequence never occurs in the English language. Given that there is no direct phonetic equivalent, I have chosen to retain the renaissance value of "2." Even more minor, but worth noting, is that Dee and Kelley neglect the "i" preceding the -el suffix in rendering the angel of Venus as Nogahel, which might also read Nogahiel. The following table lists the English transliteration of the Hebrew, Dee's rendering of the Planetary Intelligences, and a revision intended to more closely resemble the Hebrew root.
Planet
Hebrew
Saturn
Shabathai
Jupiter Mars Sun
Tzedek
Venus
Mercury Moon
Madim
Dee Zabathiel Zedekieil Madimiel
Revised
Shemesh
Semeliel
Shemeshiel
Nogah I{okab Levanah
Nogahel Corabiel Levanael
Nogahiel Kokabiel
Shabathiel
Zedekiel
Madimiel
Levanael
Now that we have a newly derived set of Planetary Intelligences) we should be able to re-construct the inner pentagram and Planetary Square, since they are ultimately created from the letters of these names. Recall that Dee had to do some questionable accounting in order to make the letters conform to the forty-nine chambers available in the Planetary Square. In several instances, letters were omitted as necessary by alpha-numeric replacement to ensure
that the result would work out to the proper count. However, the way in which this was done was rather arbitrary. In some instances the "el" suffix was abandoned in favor of its numeric equivalents, while in other instances only the "1" was similarly replaced. In counting the letters of the newly derived names for the Planetary Intelligences) we see that there are certainly more than the requisite forty-nine, so it seems that we are going to have to manage some form of reduction as well if an actual improvement is to be made. If we
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Shthieovel
Shemeshiel
Elishemesh
Elialaael
Ekmka Nigiza Elvoeithsh
DODL
SOSL EI An Ave
DrvrNs Natrs Shaaeleash
The names of the Archangels can also be reconstituted with some minor revisions based on their Hebrew roots. Unlike the case of the Planetary Square, however, no letters in the Archangelic Square need to be reduced. The greatest change comes in restoring the name of the Archangel of Mars, Kamael, which is given by Dee as Cumael. The remaining letters, including the cross, remain intact. Overall, this causes a slight modification to the outer heptagon, but on a much smaller scale than the alterations resulting from the revision of the Planetary Square. Note that, unlike the Planetary Square, the similar Hebrew "compound letters" pehrwhich is represented as "Phr" and cheth, which is represented as "Chr" are not grouped into a single square or chamber. These combinations occur in the names of the archangels Zaphkiel, Raphael, and Michael. The Hebrew letter tzaddi (Tz), however, is still consistently rendered as "Z" in the Archangelic Square in the case of Zaphkiel and Zadkiel, much as the rendering of Zedekiel, the Planetary Angel of Jupiter.
Z
L
L
R H
I
A
A Z K A A C B P A A P N H R H
A
D M H
K K A A E E E E
I
E
E
L
L
L
r
L
L M G
+
The Reformed Archangelic Square.
'rec runllrSrs aqtJo lueursSuErrv
s(aecl
S\I.3U11IQ
s3rrrgN loJ)as
:r€n;5i; 'isou,qD ru1sffs-s3op tr (paepur puB :lr8rs eqt lnoq8noJqt pualxo ol lr aJe,^A dtrlBnb IBuorldeJxa uB a^oJd plno^r dqc.reJarq luatsrsuof, B SurABH 'spuBq Jatno egt tsprue sotuBN eurnr(I eqlJo seurlenb paugal eJoru aq] 01 fe. A 8un€ ue;8elued IEJtuef, aqt Surpuno.rrns p8rs eqr Jo relueJ eqt ut soJJoJ .{;eteueld paugeJun (.rrre"rgo las e pug e^&\ (puaJl p.raua8 e sy'p8rs eql ut paluase.rd u.rel -red 1ye.re,l,o eql lB >lool pue 4ceq dars E o>lel ot eurrl ^/r\ou sr lr (serueu .{.relaueld eqt BIA uoEJnJlsuoo str pu€ 13rs aqr Jo slrelep alnurru eql Surunuexa aurn ruads reg os oABr{ e/\{ alrq/N'sellosrueqt sJeuel Ienprlrpur oq} ol urel.red tou saop slq] suollBsurporu snor.ra.rd Jno e>lrlun lnq 'l3c[ urnl[8r5 aqr Jo uorsJs^ u-\\o Jno elBeJJ ot ldruaDe Jno ur JaprsuoJ ol Dedsg JOqlouB lad sr eJeqJ 'C
llc
r'\rnrrrDIS 3Hl Jo Nortvr,\rlto:tgx
v
38
TnE Mecrc SEer- or, Dn. JoHr DEE
-
THE Srr;rr-r.ur,r DEr
Aeuprn
If we refer back to the concept of the Four Worlds, we find that each of these worlds is attributed to a masculine or feminine familial archetype: Father, Mother, Son, and Daughter. These relate to the worlds of Atziluth (Archetypal), Briah (Creative), Yetzirah (Formative), and Assiah (Physical), respectively. If we look at the sigil, we see that the gender attributes of the Children of Light mirror this exactly with a Son, a Daughter, a Son of a Son, and a Daughter of a Daughter. Given that we move from a base or material aspect to a more refined and ethereal one as we move outward, we need only swap the places of the Sons of the Sons of Light and the Daughters of the Daughters of Light, and those of the Sons of Light and the Daughters of Light, to obtain a perfect symmetry with the pattern of familial archetypes in the FourrVorlds! tX/ith this new arrangement, the outermost order will be the Sons of Light as the Father archetype, instead of the Daughters of Light, which will be the next order inward as the Mother archetype within the bands of the heptagram. Then, in the second heptagon from the center, we have the Sons of the Sons of Light as the Son archetype, with the Daughters of the Daughters of Light innermost, representing the Daughter archetype. \We thus obtain symmetry between the Sigillum Dei and one of the core concepts of the Kabbalah, the pattern of the sigil's outward progression toward the Divine being now perfectly aligned. V4eile Dee's notes indicate that the central cross is a true "crucifix," I feel that an equilateral cross is actually more fitting, denoting the elements and the physical world, which fits perfectly within the pattern of the sigil as the terra firma amidst the swirling choirs of angels in the successive rings of the Sigillum Dei that surround it. Note that this alignment does not change either the names of the angels or their associated Orders, only the sequence in which they are presented. The hidden Divine Name of Borymon is also introduced into the seal, replacing the duplicated name of Galethog in the spaces between the large heptagon containing the names of the Archangels and the outer circumference containing the Divine Names derived from the Angels of Light.
uv
qV
uep{zq}g
AAV
IT{]V
IeolUrrel
IsTO{V qIIA-I
PAZIE
q>13au1a61
IlIIEHA
sroeqsrw
uoBBqI
IEIIuIPV
u^la>lqrlg
qseuleqsllg
Ierqsatrleqs
IeBelBrla
-I(IOO
awvN lrNr^ro
qS
qsBelaeBqs
qsqlreo^lg le^oargtqs €zrbrN
E{urlg Iepog sEIE
EN
TO(I
TSOS
qS
IE
eleBlueg e>lqslal
HICI BIW
urnlES .,{"rnc.rayrg
SJBW
:errdnI snua^
uns
IE
uoow
II!I
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JANV'rd
'req runlirSrg eqt Jo tuerue8uerrv poruroJed
."yory ""ljtlq seu:eN tcJ)cs
llQ t{nllll)lS 3Hl lO NOIJVhlxorl3{ V
6t
40
THe
Mecrc Se,{r op Dn. JoHN
Del
TsE Srcrlr-ur,t DEr Aer,tt.:rrr
&,
Reformed Sigillum Dei.
While at first they may seem of little consequence, these few simple amendments actually have a profound impact on the overall composition of the seal. The Planetary Square, which defines the majority of the names found on the Sigillum Dei, has the greatest effect, for even though very few alterations were made to the actual names, it was the consistency with which we distributed the lerrers, or equally the lack of consistency in Dee and Kelley's distribution, that caused the greatest change. The other alteration was of course the re-arrangement of the angelic orders to mirror the familial archetypes of the Fourrworlds.This is such an important concept within the realms of I(abbalistic thought that it seems surprising that Dee and Kelley did not incorporate it themselves. The result is a version of the Sigillum Dei that
t
'uoneJole druraueldgo urets.,{s pyamod pue luaEoc B sB rac wnlp8rg sqrJo anyel ledtcuud er;t uro4 lJeJlep pFoqs (:elanoq 'srql go euoN 'slueurpuarurue pue suoIlJeJJoJ u1(o rreql e{Bru puB senssr rer{ury ralunoJue ,tlperqnopun IIyr\ IEas sIIl;o [pn1s aqr dn o{Bl or{.ry\ sJJr{lO 'aydruexe euo tsn( Suteq serueu .ry\eJqeH rog scEauoqd qsq8ug go esn erll rpellosa.run ureuroJ IBes eqr Jo uoltJnJlsuof, oISBq egt o1 Eut -lBIeJ sanlnJgJrp IBJeAes'sFp alrdsaq'lues erlrJo uouetuarueldurr s.faga) pue oaq ur eperu su.reued eqr Jo dp.r. InJoJBJ B Jo llnseJ erIJ rnq .uouecrunruuroJ cqeEue Jo tlnsal aql lou aJB suorsrleJ esorfl (rossecapard srr a4qu6 'pur8uo s,r{a11o;'1pue eoq ueql luelod aroru pue Surleadde eJoru rlloq raq unlp8rg egr Jo uorsJe^ pssr^eJ eqr pug ,tllernluu 1 'saEueqc oseql Jo JorDnE aqr Sureg 'pa^rrsp sr u qsrq^\ uorJ uels,{s sESIIBqqB) eqlJo saldrcuud lBluelll€pury lnq clualsrsuoc dgeurelur eJoru dluo lou sr eqr Jo 3uo qll..lr seleuosal qslqr!\ Ib
rsc hrnllrDrs EHr co NolJvNxocsl{ Y
42
THr Mrc;rc Sr,ql op Dn. JoHN Del THp Srcn.r-ul,r Dtr
The Planetary Codex
Atvlru
- Reformed
The Sun
Name Archangel Secret Name Son of Light Daughter of Light Son of the Sons of Light Divine
Galas Raphael
ShAAEIEASh El Sh
El
Daughter of the Daughters of Light Planetary Intelligence Planetary Name (Hebrew)
Sh Shemeshiel Shemesh
The Moon Divine Name Archangel Secret Name Son of Light Daughter of Light Son of the Sons of Light
Gethog Gabriel
BThZKDEN Eli
Daughter of the Daughters of Light Planetary Intelligence Planetary Name (Hebrew)
Na An Ab Levanael
Levanah
The PlanetVenus Divine Name Archangel Secret Name Son of Light Daughter of Light Son of the Sons of Light Daughter of the Daughters of Light Planetary Intelligence Planetary Name (Hebrew)
Thaoth Haniel
IEIIMOEI Mia Elee Ave
Athi Nogahiel Nogah
€b
1e8ueqo.47
IeEqrIW qioBV
aruBN leJJas
NAIiDIHIIA
rqBI-I Jo suos eqr Jo uos rq8tlSo retq8neq rq8tl go uog
BZISIN BIeBurog
(lle;qag) erueN i{:eraue14 ecue8qlerul .{.rereue14 tq8r-I Jo s.relqSneq eqt Jo ralqBnBCI
IEIIuIPV
qEIO) IerqB)lo) uo3€qI
^{.rnc.ra1,q
urlpBW Ierl.urpBW uIIAPIE
IE{OIV
EIIrIIE E>lqslel
gIOVqSIW IeBurBr[>I
uouul
erueN our^rcl
laueld
eql
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srrw leueld eqJ
euEN eur^rc
uolroH
(arre.rqag) arueN drelauey4 ecue8rllarul f, .rereue14 rq8rlSo s:arqSneq eqrJo retq8neq tqBI-I Jo suos aqr Jo uos rq8tl go ;erq8neq tqBI-I Jo uos eluBN leJses laBueqc;y
IaDIpEZJ
>lopszJ IeDIepaz PEZIE
qIIE-I
Iepog HICT
g)CEWIECI
.ra11dnf
llc
leueld
eql
r^rnllrDrs 3HJ Jo Norrvr^ruoJru
v
44
Tus M,qcrc Sl.ql or Dn. JoHN Des
-
THe Src;rru.rv Dct AnrnrH
The Planet Saturn Divine Name Archangel Secret Name Son of Light Daughter of Light Son of the Sons of Light Daughter of the Daughters of Light Planetary Intelligence Planetary Name (Hebrew)
Galethog Tzaphkiel EIIALAAEI Shthieovel
Elvoeithsh Elishemesh Shemeshiel Shabathiel Shabathai
9b
'anDeu.retle lecuce:d ou uanlg) 'dlpcgrcads Iro eql tnoqe uorleruJoJur;oJ 3ur ->lse ueq.,lA JeA\suB f:olcegsqes ou uaru8 sr eeq q8noqr ,,'qJ.rnqc aqr ,{q pesn,, Io .lrrolad ur palured Fes B qlr^A peqrr3sur eq 01 sr elqEt 3qr(esul.req}g Jo dor aqa 'aures eql f,pcexe ere s8al oql qleouaq pesn slees xe,^a er{l 'u.ra uJeporu oqt ut Sureas ot peuolsnJJe aJoru eq rq8rur e.m s8al elqer pa:adut eql ueql Jer{lBJ salod rq8re;rs d1a4r1 pue Jelauerp ur soqoul JnoJ JeAo IIe,4 -aseq eqt t€ a3:u1 atrnb uaeq aAEq plno,i!\ elq€r srq go s8al eql Surueetu '.reteruerp ur ser{f,ur alg .{laleurxordde a:en 'tunesnw qsrrrJg egl ut rrrou 's1ees xe,r\ ar{t Jo uorsJel Jellerus u.{^o s.ooq '3e1 agr Jo esuq eqr dq paJeAoJ eq plno.,tA IEOS eq} Jo tser eqt reqr Sudldurr 'rroqs ilns pFoqs raq runlpSls eql Jo eruereJrunf,rlr Jelno eqlJo sJetlel aqt reqr sr uoEonJtsur fpo er{J 'uorsueulp B ua.tr8 tou a.re tseJ ot pepualur a.re s8al alqer oqt qJII{1}\ uodn esoqt.,'"'JalJBnb E JIeq pue r{3ur uB Jo aq lsnu lr Jo sseDlJrql eqr "'Ja}auerp uI seqsur oulu,, lE psJns€eru sr olqe] oqr Jo dol uo los aq ot reql urnlp8tg eq] ellrl[\ 'taq urnlt8ls eql Jo uorsJel Jallerus e uodn tas aq ol sr qJrq. A Jo r1JBO 's8a1 ;no; seq elqul eql '>lJo, aql ol xrpuedde Jet€l B ur papuedxa dpeer8 aru lng c[.talstyTy {o s4oog aaxl ar,lJ Jo tsrg eql ul ua.r,r8 a.re suoneogroeds leErur eqa 'lr uodn .{1tca.rrp tos eq ol sr req runyp8tg eqa'p;e.{ B JIEq dleteurxo.rdde Suteq tlqnr B slrqnc o^$ pue arenbs sllqno orru ((poo,u, IeJnBI Jo JBpe3 aq or per:od:nd (11e1
sar.urleuros
q8noqr) oaJl ruBSIEq Jo uouruuurJ
E
Jo
poo,AA
eqr
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eJe,^as,, Jo aperu Sureq sB peqrrlsep sr JBIIE slqJ'leq unly8rg eq] Jo esoqt sE uorssos arues aqt ut peugop eJ€ suorsueurp slr puu (acEcurdJo elqelOqr pell€J Suraq 'uonereprsuoc leroads ualrS sr i{e1ye; pue aeq .{q pasn JEIIB aql
r€]lv
aql 'ue srql ur,,paqsrlduroJJe
aq ueo 8urqlou,, teql pres sr lr qorr{,tr lnoq}r. l ,,8ul11 3ruoruolos,, e pue'ece1 ->lJau ro luepuad B a>lrl tseqJ eqt uo uJo.^A eq 01 IEas e calqet Jo JBIIB pelBJo3ep dlate;oqe1a uE eJe esaqJ'lr qlrl\ potoeuuoo stuerualo ureru eaJqt pug e,lrr (s8ur -qsruJnJ elduer aseqt Jo ,,ued,, e dlpnrce sl Ie61 urn11€rg eqr teq] uoudtunssu oq] ruo.r; eteredo e.4AJI 'stuerunJop Jeq}o pue setou srq ruo4 palBlode.nxe aq t.red tsoru ar1r JoJ uec eldruet 3ur1.ro.Lr s(aeq go s8urqsruJnJ aql Jo slretep sHJ
cNry aNV'rvag'xvlry :a-rdwill NVTHooNA aHI '9
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46
THe M,qcrc Srer op Dn. JouN
Dpe
THE Srcrr-r-uv Dpr Aeurgru
I would suggest any oil-based paint might suffice.) The characters themselves are written in the Enochian alphabet, given in the appendices, with twentyone letters on each side of the table and the Enochian letter "B" in each corner. The head (top) of each letter is innermost in all cases, such that they face outward around the edge of the Table of Practice, and each side is written left to right. These letters create the border of a large seal, known as the Holy Table, which decorates the top of theTable of Practice. Thus the HolyThble is actually an image painted on top of the Thble of Practice, and is therefore neither the Table of Practice itself, nor another physical table. Dominating the Holy Thble is a large hexagram traced from border to border, in the center of which is the small table of characters with four rows and three columns. Like the border, these characters are Enochian script. The positioning of the Sigillum Dei is in the center of this hexagram and square.
sni uol,y TABLI.
The HolyTable from Causabon's ATiue
€g
Fairhful Relation.
slr pue 3ury aqr Jo orueu aqr leql 'ra.rervroq 'alo11 'Jle ,,'oSouro(g) ,,'loua8e (g),, :s.raqureqo xrs luanbasqns eqt ,(dncco socurJd ueles eqr ',{l.regrurs 'J}a ,,(1e8oqo(g),, ,,'uo8rle(g),, :ge1 eqt ol sJequeqo xrs tsJg aqr Suddncco s8uqq eqr Jo ssruBu eq] pug e.Lr 'lq8rr eqt lB 3ur];els 'snqJ'ual o] tqSrr 6patnqulsrp ueql aJB ser.rreu aqt 'sle8ue ueatJnoJ aqt Jo qcea sur8aq lBHt ,,fl,, Jeuel eql Sur.l,oureg 'e1qea.,(1og eqlJo Jetuoo eql ut elqer annbs-elle.4At'le:tueo eql ur esoql sB IIe^\ se'e1qea[1o11 aqlJo e8pe aqr punoru sreDal aql saururerap reql alqer e tf,nJtsuoo ol posn eJE saourJd pue s8ury eqrJo serueu ueelJnoJ eqJ 'Jetpoz eqlJo sacuapuodsa.r.roc d.retaueld eqr qulrr d8;auds asolo E eq ol sreedde teq.,tA uo peseq (paqclurrs Suraq senlel asoql 'snuen ]ou pu€ 'uoo1y'g or{l qlr. a pua plnoqs saourJd puu s8uq'1 oqt Jo suonnqrJDe f;eleueyd oq] roJ uanr8 .rap.ro eqr reqt '[la{ll tou JI 'alqtssod snq] sI r1 ('su8ts dquea eqt eJB aseqa) 'snue1 ot lne 'uoo141 al{l ot lou pa}EIeJ uSts e (sn.rnea ol sn peal aJour saceld Jnod 'uJnleg sr leueld esoq.,t 'u:ocr.rde3 tB aAIJJE e,lA cetun srqt esr.ln1rolc saculd.rno; 3ur.r.o141 'oS;tnu8rs lecGolotse eqlJo elnqrrue aql t.rnc.rayg (.rep.ro ur laueld txau eql pug e.AA (oa1 ruo.g esl.l(DlJolc eceds auo Sunoyrg (xrpo7 eql Jo su8rs d.reg aqt eru eseqr 'd11eluaua1E) 'saJurrd pue s8ury1 aqt JoJ uanr8 .rep.ro eql ur e.re selnglrDe d.relaueld asoq.tt (cetpoT aqt q8no.rqr esr,4rr>loolo-Jelunoo 'peu;o; sr ay8uerr e 'snqa'ute8e aJuo oe-I ol sn suJnteJ eJoru JnoJ pue ';elrdnf sr olnqulle .{;elaueld esoq,lA'snr.reur8es ol sn Suuq saceds esr.An;loolo-JetunoJ oJou JnoC 'sJBW teueld eql ol pel€loJ'seuy 1A aATJJB a,lrr'SaCeld JnOJ 3erpoz eqr qSnorql osr.^Dl3ol3-Jelunof, Sur,Loru pue (uns aqt sr uorlnqrJtte ,fueteue1d esoq.arr 6oe1 te Sunmtg '.{8o1o.r1se Ieuonrp -EJl Jo suonnqrJue d:ereueld eql uo poseq ';ene,Lr.oq 'u.ralled Sunserelur ue lrqrqxe op feqa']qBI-I Jo uorplrq3 eqt Jo repro (1yrs poJ ur paJeAoJ sr JooU aqt 6snqa 'o,4^l er{l usa,rueq {lrs eql qtlarr 'req un11€rg oqt Jo dol uo tes oq 01 uaql sr roJrrur .ro (1pq lets.{"lc) auots aql'JJuJoc r{oeo uo euo (slassel ro (stueureuJo punoJ geus) ,,sdou1,, ;nog eABq pu€ .Jleslr olq€t eql uer{l .ra3.re1 ,{pq8rls eq p1nor{s >llrs puoces srqJ'qlolc aqr dq pareloo ^,{le"rnue.4Aou sr a1qea,,(1og eqtJo dot parye:c d11n;a.rec aqt leql sueoru esJnoc Jo qJrq^\ 'req unpBIS aqr pue rl qloq 3uua,toc (:el1u eqt Jo dor eqr .re,l,o peruld aq ol sr >llrs pal Jelrurrs V 'apls q3ze uo sp:ud o,tr1 '>llls Jo e.renbs B urel oq ol sr'uooreql paJeluaJ.{lqeurnse;d puu celqel eqt ql€oueg 'seq3ur a^g lnoqe le rrrsql set4 uoxl.Dpy ruhllDi puo an"tJ U s.uoqESnEC Jo oIBJS eqJ'qltl!\ >lro^\ ol Ual seqJur xrs ]noqu dluo e.re a:aqt (11e,1a, sB urooJ eruos dn o>let plnoa JOpJoq oq] punoJe sJeuol eql pu€ elq€t oqt Jo JeluoJ eqt ruoq (pagrcads sB sar{our uales snld req runlp8rg aqr Jo snrper q3ur Jleq-auo-puu-rnoJ e uairr8) saqJur eAIa. Al fleleruxo.rdde lsa.r p1no./r\ e8pe tsorure.^Aol aqt leql ue.tr8 lnq cse,r,lesuraqt uoDeeJC go su8rsug aqr Jo duu ro; ozrs pegrJeds ou sr oJeqJ'oJuaJoJruncJrc slr ruo;J saqJur uonas les uorluaJ3 go suErsug UoAOS er{l qlrn\ erunbs pruf agr go Je]ueJ eql ut sr 'letetuerp ur saq3ur ouru sr qJlqr\ (raq"lq"} urn1l8ls aql 'snqJ'tqBI-I Jo suos eql qlr^A ue,rr8 .rep.ro eql ro sraueld Jo repro l€uonrperl eql asn nod .raqreq.,tA Jo sselpJe8a.r 'qcleru tou op uorlzeJC 3o su8rsug eql Jo .rep;o .{.reraueyd aqr puu rec unlp8rg oqt Jo -rap:o d:utaueld eqr ',{1peg 'raq unypSrg oqt uo turod e ruo{ seqour uones s}sal qJEa }€ql qcns eJrtJEJd Jo elqeJ aql lnoqe las pue (:errdn{ ol uonnqrrue cgrcads srr arrdsep laueld go a.l,ncadsa.r.n) un pegund otur paqolo eq ot eJ€ uoEueJC ;o su8rsug eqa 'o^u eql Suqrcuoce.r snql (raq unlp8rg eqt polcnJrsuoo leql sa.renbg crle8uuqc.ry pue ,{.releueld eqr pue serurrd pue s8ury or{} Jo erenbg
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in the center of the elaborately painted HolyTable.The Sigillum Dei arop rhe Table of Practice is covered by another red silk with ornaments or tassels at the corners thereof. Resting on the larger Sigillum Dei, now covered by silk, is the crystal ball or "shew stone" used to receive the angelic visions.
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54
TnE Mecrc SEel or Dn. JoHu DrE
- TuE Srcrnunr Dn Ae r,rEr l
The letters of this seal can be found by observing subsets of the square used for its construction, implying that the Protective Seal is an encoding of the square of the Kings and Princes into a cohesive symbol.The square, given herein in the permutation proper to the derivation of the Protective Seal as opposed to the HolyThble, consisrs of eighty-four letrers as before. o
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a
Square for the Protective Seal.
To determine the letters between the two squares forming the rather larger border of the overall sigil, you must "overlay" this same view on the square of the Kings and Princes.You thus surround the "heart" of the sigil with this set of characters and exclude the outermost two columns on either side. In the upper left corner of the Protective Seal, for example, you find the letters, "or" "nr" and "rr" and these are the same letters found in the upper left of the pattern we set on the letter-square. You can similarly follow the positions of the other letters between the two large squares on the Protective Seal. o
0 6
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Letters in the Outer Square of the Protective Seal.
a
-_
..'o' pue ,r'lr, ,r'Err..tor, :seJuu4 pue sSuDI Jo erEnbs 3r{1 Jo sJauros eql I'uoJJ sJ311ol e^Eq puoruErp srqr Jo sJsuJoJ eqJ'sJallsl Jo suurnloJ o,^at lsBI puB surunloJ o,4Al rsJg eqr :seJurJd puB s8ury eql Jo eJ€nbs eqr qtr^{ sJ3}lal Surureura.r eq} tuoJJ pe^rJ3p sJe}t3l Jo las Jar{louB s€r{ eJBnbs Jeuul eql urq}r^\ u.4AEJp sr }Eqt puoruBrp eql 'lEeS e^rtJetoJd eqrJo erenb5 Jeuul
o
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'ureJeq pelBJlsnllr oq lou IIr.4A uosrJBdruo3 srqt qSnoqr 'leas enncetoJd eqt sB spoqleu eures oql esn ot poloarroo a1qea,{1og aq} pue errnos elues aql luoJJ u^\Brp aq r{11ear pFoqs o^u agl }Bql 3^erl3q ol peurlcur IUE I 'qoee JeDol euo fq Jo Sureq 'tou op o^At puoJOS ar{r elrq^{ 'qcteur suurn -loJ o,4Al rsJg oqt 'l1nse.r B sV'olqet eq] uo ]no prBI sB sJeuol aqr qtr^\ .{1a1os $lJo.^A pue lou saop IeaS elrpoloJd aqt 'tas;;o leqr JoJ lunoJo€ a4eur ol [e.Lr slrJo lno seo8 eyqear{loH oqr sBOreq/N'serurrd pue s8uqE aqlJo serueu oqrJo (a1qeI ,{1og eqr uo esoqt sB sJeDal erues er{t tosJJo er{r JoJ tou tr a.re,tr lsourle eJe aseqt rBql eloN'e.renbs Jauw eqtJo sJeuJoc eql uo sJelc€JBqJ er{l sE erues eqr eq ot esaql pug o1r\ 'sscurJ4 pue s3ury1 3r{r Jo a:enbs oql Jo sJatlel e^Ia^\l IBJlueJ aqr Suqea'eprs Jar{lra uo tr Sur4uEU o,r\t pue JeuJoJ aql ur ,{1asne.ld Jallal euo (qJea sJeDel ooJqt pug e.&\ 6a.renbs Jauu eql Jo sJauJoJ eql uI DNrU
99
cNv'rvas 'dvt-rv::ndhlsJ
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Ttrr M,tcrc Stel op Dn. JoHN DEt
56
- THE Srcrrlur,r
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e
Letters in the Corners of the Central Diamond of the Protective Seal.
The remaining letters in the center of the diamond are filled out from the remaining letters of the letter-square, though I have found no discernable pattern in their arrangement.
o
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Letters of the Central Diamond of the Protective Seal.
erues eql 'laeqcryrg go acuasa.rd eqt petue.rS se,,t pue uourep slqt uro{ doq aqr ralrlep or &llrqe eql roJ dlrua8ryp pe,{e;d uoruolos 'uoruep e .{q passessod
.{oq e qlr^\ poluo.r;uoc Suraq uotuolos 3ury1 qc;erted lecrlqrg eqr peqrrf,sap >lJo.4 srql'a'3 ssrJnlua3 glJnoJ puB tsJg eql ua3,^Neq olun eruos lB pelnqlJl -srp pue uotlrJ^\ uaaq oABq or rq8noqr 'uotuolog {o tuaruD$al aLlJ ot palnqrJDe .,(luoruruoo tsoru sr qJIq^,\ go srseua8 aqt 'sn8uyrg tear8 e se 3ury oql Jo sl€ uoruolos 3ury or pe}nqlJuu s8ur.r pct8e141 -,,{ert.rod lsorlJee eql ot >lJEq IIBI{
@ 'teql tsn( Sutop tuo;y euofue SultueleJd Sutqtou sr eJOq] (esJnoJ JO 'llEJeAo tuelsr{s luelslsuoJ eJoul e JoJ .4 olle pue 'e1qea .{1o11 eqr pue IEoS eAEJetoJd eqt uoe,4$eq tueuraa.r8e JOSoIJ qJnlu e apno.rd plno.,tA srql'lEeS elnoetoJd aql Jo a.renbs rauul eqt Jo sJOuJoJ aq] lB paleJol sratlel aAIe.,lAt or{t pue elqeadlog eqrJo sraDel aAIe/!\} Iertua3 alp q}oq roJ pesn Suraq sJellel erues eql pue surunloo aures aqt Sutsn sJapJoq aqr qrlarr'leag eAtlJO]oJd ar{l JoJ a.renbs eqt Jo uoI}ElnLUJod arues eqt Sutsn pslJnJtsuof, uaeq a.Leq dlureuoJ plnoo rausl eqJ 'dllucgtoads'a1qead1o11 aqt tf,erros pue urnlar o] palreJ leqt ruelsf,s eql Jo uonnlole lenpe.r8 E luo4 pelFSaJ dcualstsuolur srqt leql IOaJ pue 'sratce:eqc eqr p€eJ ,{aqr ,lrroq ol tradse.r qru,r peu8qe oJotu leq.ueruos ore. a alqeJ.{1o11 pue IEoS eln3atord eql teqr qsvv\ rarper op I '(uerqcoug) IeeS e^rtrelord I
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58
TUE
Mecrc
SE,qr op
Dn. JoHN
DEr
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Srcrrluv
Der
ArvErrr
archangel who many centuries later would also play a pivotal role in John Dee's occult endeavors. Michael bestowed upon King Solomon a magic ring that he told would command any demon, which of course lead to the rescue of the child.The King later used the ring to summon and command a number of well-known demons, including Beelzebub and Asmodeus, who Solomon even compelled to labor on his now-legendary Temple. It should perhaps come as no surprise that the later grimoires that allude to the Solomonic Ring never actually seem to agree on its form, so the term should be considered more of a general classification of rings designed to be used in commanding or exorcising spirits. Thus it was that the Solomonic Ring became a staple of the grimoire genre) appearing most famously in The Goetia, one of the books of the Lesser Key of Solomon.t Dee also wrote of the Solomonic Ring in a section just preceding the description of theTable of Practice in the first of The Fiae Books of Mystery. There he was told pointedly that without it "thou shalt do nothing," and the ring he describes is referred to specifically as a Ring of Solomon. It is a relatively simple design, with a square face engraved with a circle and horizontal line.lVritten clockwise around the corners starting in the upper left is the name PELE, meaning a "worker of miracles," which Agrippa suggests is from 2 the Biblical "Book of Judges." In fact, the word pele in Hebre% as N)D, means "miracler" or "wonder." The letters "L" and "V" which intersect the ring's circle, are less certain, but might represent the principal letters of the phrase from the "Book of Judges" (13:18) in which pele appears: tN)!:N"t;"t't:tD!7), often
TPI ,
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/ \=-/ E
MS. 3825. See also Joseph Peterson, The Lesser Key of Solomon.. p. 45 2. Henry Cornelius Agrippa, Three Books of Occub Philosophy: p. 47 4. 1. Sloane
69
u3>lB] seluBu eur^rc Jo Jaqunu B SururBluoc suouBJo eJor.u Jo ouo Suus^rlep uErJrSEru eq] pe^lo^ur ^{gecrd,fi uorle3ole 'de11ey pue aoq Jo eurn aqt uI '?utt"tcs sE u.lAou>l sr se8eurr
eseql SunreJeJ Jo ectlce:d agl'senBue oser{l go se8eut palca(o:d eqt oAIeoeJ ot lurod IBJoJ B sB senJas leql ecllep Jeqlo Jo'JoJJIru u'(fSoloutruJal s,eecl 8ul -sn) ,,auols .,tAeqs,, Jo IIBq lelsr{:c B urqlr,,lA acue.readde elqrsrl or rq8no:q dpour -ruoJ lsoru e.re slurdg 'rusDlnJco Jo plJo.,lA lueJelo] oqr Jo spJepuels pexEIaJ uene (alqeuoEsanb st st:oda.r esaql Jo fltcete.t eql (:aDetu teqaauos eqr '{q (elours 'esuaJul sB qcns tsoq Jo Iunlperu e Jo sueatu IEJnlEu Jeqlo Jo 'poolq .{q uorlulsagrueur 1ecrs.{qd or rq8no:q Sureq soltltue q3ns Jo stunocoe .,(lurelrec eJB aJoql q8noqrly'uercr8eru eqt pIE ,{llerruetod pue qtI^A e}Eolunturuoc .{eru .{eqr reql os 'sacua8tllelul qJns Jor{lo pue (s1e}uaurela 'suotuap 'sle8ue se r{3ns a3rlJ€Jd aqr sr glasll uoIlBJoAe uontugap ,{g s8uraq qr.rog 8ur1eo Jo lenlr.nds 'uoneJolo ;o urals,{s tuapuedapur ag} sB (papuetut fpea1c sB1!\ 1I sB clou pue (ct8eru uelqsouE dlarelduoc E ol ^e{ urqlrlA luoruuJope snoIJnJ e ueql eJolu aplll sE sn ol u^\op go adocs re8.re1 aql oruoJ seq req unlpBIS eq] cuoseo.r eqt JeAelEqA\'Jlasrl req run11€Is aq] qu.AA ernceJd lenueuadxa uor; dervre uaqf pel dldutts saqJJeosal reqlJnJ JIaI! lBr{} (pau.rnq Sutaq tuo.rg etd uatea .,(1a41 e;oru sruees tr serJBrp aqr.,(q 8ur8pn( tnq -8uoy aruos Jo ruolloq aql tua.na.rd ol posn a:a.t slducsnuetu eql Jo suollJes lueleleJ aqt ruqr eq plnoo tr esJnoo gg ',{lrcarrp rueg} lJeruoc ol Sutldrueue ,{ey1ay pue eaq spJooeJ ,Cntstl,rg lo sqoog aaxl aLlJ ut Sutqtou 'uercr8eru aqr Jo pueruruoJ eqt tE pazrlnn pue (ol ualods'quog pollcJ eq ol tueeru aJB uoaJaql sya8ue eqr teql s^\oqs uorlBIaAOJ pue ruJoJ d.ra.t slr reql t3BJ eqt eltdseq 'lle^\ sB ;1as;no.,(,tlqe -qo.rd pue 'etu 'lr qtr,Lr padouue eq flqugusn( atmb pFo,4A nod'cueqtsee ag] puor{aq anle^ f,rsurJtur ou sBq }r tEq} nod 11ar oru eABq ol dluo ateld xe,t B olul raq unlpBIS eql Surqcra dlSuqelsured sfep oerql tsel eql tueds 1sn( peq nod leceld rsru eqr ur uonJnJtsuorar xalduroc slql qlt.A rar{toq er\r plp [q/S,iop 31
tr saop '3urqilue JI 'rer{/N;req urnlp8ls aqr go esod.rnd eql sr tuq/1'urutuer suonsanb IelueuepunJ urBlJeJ laa'ereld.relle oteorJtur ue ueql a.roru Surqlou suretueJ lrJr polse, .[ya.rns eJE reC urnlp8rg eqtJo uor]JnJtsuo3-eJ pue'uoEJar (uonJnJlsuol eql otut ua>lelJepun eABq aA\ leqt suoDe8nsolul or{1 'rrv -.roc Jo JHCr-I gO NTdcI'rrHC AHJ CNI)OAE
'9
s
60
Tur Mrr;rc SEar op Dn. JoHN DEE
- TuE Srr;rr-r-uv
Der
AEvElu
from Christian Scripture. This was the common approach given in the grimoires of this period, which commanded the various spirits to appear by virtue of the power inherent in these "barbarous names of evocation" -generally variants of Hebrew and Greek names for the Divine. The Greater Key of Solomon and The Lesser Key of Solomon, along with the earlier Heptameron by Peter de Abano, are examples par excellence of this approach. Heptameron, also known as The Magical Elements) is mentioned explicitly be Dee himself in the first of The Fiae Books of Mystery, where he notes that the angel Salamian is the same angel as mentioned in that book under the name Salamia.t This angel appears in "The Conjuration of the Lord's Day," an oration/evocation designed for angels related to the Sun. It seems quite likely, although difficult to prove decisively, that Heptameron was a major influence on Dee's work with evocation, as it would have been (and continues to be) one of the seminal texts on the art. "The Conjuration of the Lord's Day" also includes the Archangel Michael, who even more than Salamian features prominently in the reception of the Sigillum Dei. As an aside, recall that in the second chapter I mentioned occasional inconsistencies between grimoires with respect to inverting the planetary attributions of Michael and Raphael. Here is an example of just that, for in the Heptameron we find Michael described as the Solar archangel and Raphael given as the Mercurial, exactly the opposite of Agrippa, and subsequently Dee. As there are no extant rituals, and Abano's work is specifically mentioned in Dee's manuscripts, it seems reasonable to adapt the form of the orations given therein for the purpose of evoking the Children of Light, especially since the Heptameron is unmistakably dedicated to planetary magick. While a different oration is given for each day, each of which is naturally related to a planet, the fundamental formula is always the same: the magician invokes one or more God Names as his authority, includes the Archangel, and directs the ministering angels to perform whatever duties might be prescribed to them. Here then follows a short oration based loosely on those of the Heptameron. Placeholders have been designated into which can be inserted the appropriate names drawn from whichever codex the practitioner chooses to employ. In composing the oration I have attempted to retain a slightly archaic prose style, in keeping with that of the period in which this type of magic evolved. You may of course choose to derive your own. l. Abano,
Heptameron: "Conjuration of the Lord's Day."
pepJo3oJ sr .{quo.\,\elou sruess leql euauousqd leuJarxe .{uv'esuBlsrunJJrs ^,{.rele ur alqrssod aq sde,Lrle }ou.{eru rr q8noqr'lda>1 eq rq8nu pJoJoJ oIBJnJJE eJor.rr B teqt os esned ol lurds aq] {sE or eceld Jo tno Jo uotuurocun IIB }E lou sr r1 'uad aql acedlno ylun qcaads aqr dlqeuerrur q8noqrle 'peqsn; .{1.rano tou sr aqrJJS oqr teqr oJnsuo y1ua,.ra.rn(uoc aqr'd11eap1 'alqrssod se lda4 sr s8ur -paeco.rd eql Jo ]unoJJB uB palr€tap se tegl anueradtur st ]t te.Lr JeqlIA 'eoq or p1p ]r sE qJnur '.rern(uoc oql ol s11e; ,tnp srqt (asr.u,-reqro 'uolteJo^a oql Jo pJoJeJ E e{Bru or drllqrsuodse; .raq Jo slq sr tr .luese.ld st aqucs e g1 InJoJBJ 'lca;rad ol ecrlre:d;o tunorue IIEIUS ou sa.rrnbe.r osle tr 'tuayet IeJnlEu Jo aa.r8ap eruos ruor; slgaueq reqr IIrIS B sr tr elrg/N'auo dsea ou sr.re[.rcs3o aloJ eqt tuqt pIBS oq ]snru lI'aqlns.ro uercr8etu eq] ot I3Eq pa^Jesqo uoeq seq leq.^a lnoqe uoItBIuJoJut ,{e1er ot snooJ }ualJg -;ns Sururetureru Jo alqeduc eq IIns tsnru eqs ;o aq q8noqlle 'alels pllnl-Iuas (a4r1-urue.rp B poJelue aneq dlleuJou ppo,^a .ra,(.rcs oqt .^.\ou ,(g 'stuedtcq;ud Jaqro eql ot >lJEq'paep .ro pJo.l ut Jeqlle 'sltedrut tutds eql luql uollerrrJoJul IIB puu fue de1a.r ot sr JaIJJS aqr Jo .finp alos eqt pJB.r!\JoJ lutod slqt luoJd 'Janeru peurruJolopard etuos ur eouetsrsse slr 8ur4se .ro lrrds oql ol suoBsanb Suntnd .{q ;eqrra 'uoneredo eql eJueruruoJ pue Suueedde ;o; trrds aqt >lueqt d11e;aue8 1p.Lr uent8elu oql 'ra.{.rcs eqr dq pa}ou esllAJeqlo Jo llal st atuaserd B JI 'saAIJJB lt se lutds e 3o ecuasa.rd eqr IeeJ ot .ra.rn(uoc pue raf,rcs aql qloq JoJ uolnuoJun tou sI t1 ',fuessacau sE uorleJo eqt leadal polsaJrueru suq Sutqlou illts JI pue (ssed ol sslnurru .AAaJ B A\ollE 1l,l,r re.rn(uoJ er{l uaql 'lou JI 'euols Jo JoJJrru aql ur polJesqo eq uB3 Surqtdue y .ref.rcs eql s>ls€ ,{1rue8 uercr8eru aqt (patalduoc ueeq seq uon€Jo eq] eJuO 'lentlJ oqr Jo oJuEIuJoJJed agl Suunp stuele Jo osJnoo aqr 3ur11orruof, pue Suncarrp qtu,r pa8req3 JaqlJnJ sI oq,^A ';a.rn(uof, .ro uercr8uru eqt Jo dtnp eldrcuud eqr dllecrdfr sr uonero aqr Supeeg 'uaruv'ataDu alqo$auq slH
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taozsuo ot
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62
THE
Mecrc SE,rl or Dn. Jost Dte
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THE Srcnr-ur,r
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or not they may appear connected with the evocation. Thus an unexpected change in weather or temperature, sudden storms, the unanticipated presence of any birds, insects or animals, strange sounds or indeed anything out of the ordinary would be chronicled. as well) whether
Once the operation is complete it is common practice to give the spirit
a
license to depart, unless it has already left of its own accord. If the spirit has not been bound to stay for any length of time, it is free to leave whenever it so chooses, making the license unnecessary. Typically, amicable spirits such as those of the Sigillum Dei will stay until the operation is completed, but it is always a good idea to give parting thanks for whatever aid they may have offered. The spirit should then depart immediately, unless there is some important matter left unattended. In fact, the magician(s) will typically feel its departure as strongly as they felt its arrival. Once the spirit has left, it can be helpful to ring a bell, knock loudly upon the altar top, or stamp a foot on the floor, stating firmly and clearly that the ritual has ended. This provides a clear delineation and helps bring everyone back to normal consciousness. A version of the license to depart that would be suitable for closing a conjuration undertaken with the Sigillum Dei is printed below.
The License to Depart O great and powerful Child of Light, [AngelJ, I thank you for your appearance and willingness to qid us on this day. Depart, as be tl4t will, unto your abode, and let there ez,ter be peace between us. Amen.
Following the departure of the spirit, it is a good practice to gather and review the record. It is especially important for the scryer to elaborate on any unrecorded evidence from the course of the evocation so that nothing is missed. A small and seemingly inconsequential event may actually be the very key to realizing your goal. Furthermore, a well-kept and well-preserved record will provide dividends for the rest of your magical career, assuming you intend to have one. Consider that if John Dee had not been such an exceptional diarist (a trait well ahead of his time), we would not have even the slightest knowledge of his work, and of course would therefore also have been denied the luxury of debating its merits herein. The process of choosing the Child of Light best suited for the operation is relatively simple, and we benefit greatly from the associations we have built
'pel3eles eq uBr rqSI-I Jo uarpllqc eql Jo JapJO JedoJd eqt (lseJelul Jno^ qtl.,tA pauSIIB .{lesolJ lsoru sl,{.ro8alec Ielueruola qJlqr\\ Suru[u.ralep dg '.{rrlenltrtds 3o plro.e\ Fdrbaqc.re eql o} puE (Surueatu e^rJp IEnlJurlsur paJr,^a-pJBq eql 0r qloq psleleJ Fnp E 30 Sutqtauros seq eJg Jo tuoruala eqa'dSoloqcdsd .rno lcedsu tred snotcsuosqns puu suoD -orue radeap eq] 01 pel€loJ sI Jela,4 Jo tueurols aql ollq,4A .dttpuorler puu uoll -Junsrp Jo set]lnoeJ leru3ellarq 'a.trtruSoc eqt 01 p31EI3J sI JIB Jo lueurels eql 'uoeJoqt eouangul ue .{1uret:ac st l 'eqc.[sd eqr Jo l:ed e paJaplsuos i{11ectddl tou alrq,&\ pue .'{poq 1ecrs.{qd aql stuase.rdor qtrBeJo lueuele aqa'eqcfsd ueut -nq oqr;o tcadse .relntE:ed B ol sel€leJ osle slueuale oql Jo qJEe ',{lsnolta:d pauonueru sy 'u8rsep ,{q rq8rl;o uerpllqC oql Jo repro ue ot dllcarlp ssleler tueruele qJEO sB (uruureltp slql sllos ol sJepJO al{r Jo suonnqlJue I€lueuele aqt asn u€J e.tA ';e.ta,tog 'iqBI-I Jo ueJpllqC aql Jo JepJO q3ee JoJ auo 's1e8 -uu elqrssod ;noy qlL4A sn sol€el IIus uoltelJosse .{lelaueld eqr Suu,rou;'1
qreeq (sISelS (eJntJnJlS 1e,te.ra
'aull
(lca11elu1'lq8noqa'uoEectuntutuo
C
uoEcnJtse6l'tcrguo3 (agulg';e16 ,&tlentutdg'uot8qeg'>1cn1
uJnles d;nc.rayrg SJEW
(.lrre1
:elrdnI
FrwTa
sNorrnsrurrv
uns
ef,uBIBg'.{uour.re11'uone:eua8ag'3uqee11
uoow
sru€erq'qr4qpllqC'e8ueq3
snueA
sdo.r3'sseu11e25 leuoEorug (e.rn1e11
'1q3lr
;o s.ratqSneq eqt go s.retq8ne6l eqr .ro 'tq8tl Jo suos eqr Jo suos aql 'rqBI-I go s:arq8nect eqt 'tq8l-I Jo suos aql :ruorg ue>lel eq pFoqs }qBI-I Jo pllqC eq] JepJO leq.,tA sr ourruralep lou seop rI t€q.4(\'aruuN oUIAIQ pue la8ueqcry (erueg taJJaS .redo.rd eql sE Ile,la sE '.rap.rg uerrt8 e ut sla8ue uelas aqt Jo auo o] eJror.{J .rno[ 3o adocs eql ,4AoJJBu o] nod s.,ti\olle dlatetpeuul uoIlBJoAe eqt yo esod.rnd eqt o] polelor taueld aqr ]relas o1 [1t1tqu aqt'taueld B ol peteler sI rq8rlgo pllqC r{rea aJurs'req urn11€ls eq};og's.ratdeqc Sutpeoard aql ut dn t9
J.HDTI rO NadC'ltHJ EHI DN[)OA3
Tse Mec;rc Sr,qr- op Dn. JouN
64
DEr-:
-
TuE Src;rrr-ul,r Dtr AEvrrH
EreueNr
Psvcnolocy
Orunn
Fire
Instinct, Spirituality
Sons of Light
\Water
Emotions
Daughters of Light
Air
Intellect
Sons of the Sons of Light
Earth
Physical Body
Daughters of the Daughters of Light
By using the elemental correspondences to determine the Order of the Children of Light, as well as the planetary correspondences to select which angel of this Order best suits our aimJ the magician can simply and precisely identifii the angel that will best be able to facilitate his or her desired outcome. It is of no consequence whether it is the elemental or the planetary quality that is determined first, but once both have been determined their intersection will define the angel of the Children of Light best suited ro manage the task. In contrast, the planetary association alone is sufficient to determine the appropriate Divine Name, Archangel, and Secret Name. PraNer
Frne
Weren
Arn
Eenrn
DnnlnNarrm
Sun
EI
Sh
EI
Sh
Shaaeleash
Moon
Eli
Na
An
Ab
Bthzkden
Venus
Mia
Elee
Ave
Athi
Ieiimoel
Jupiter
Dihl
Bodel
Lelib
Elzed
Delmegkb
Mars
Ielshka
Ekmka
Akokel
Ekielm
Mishaoie
Mercury
Bemaela
Nigiza
Ihagon
Adimiel
Elihkelvn
Elishemesh
Shemeshiel
Elialaael
Saturn
Shthieovel Elvoeithsh
'uErsrSBru B sl "' epnlJur o1 surBrueJ rEq] IIv 'lua -Jedde dppea.r seruocoq ruolsfs srq] Jo sseullnJ aqt pue l{lsnone;d peqrJ3sep 8ut.r puu 'yees '.rel1e aql qtr^4A eJoru e3uo slqr a1dno3 'cr8eur crla8ue Jo rual -sds (1ng.ra^uod,{ylenbe eJoJeJOqt pue 'aldrurs d.ra,t e }B oATJJB em (serlllue erues asaqt SurloAO JoJ seleldruat eqt qlt.&\ uone:ado pepuatur oqt qtr.^a aunt ur ]soru erp Jo euo qrrq.,t eururelep o1 ,ftryrqe aqr 3ur1dno3 'sacrpuadde eqt ur uallS
st
rq8rl Jo uerplrqC
eJE UOrlJnJlSuO3eJ Uzll,O .{Ur pUe t1ee5 peDeJJO3 S(3eC tleeS leUrSUO S(eeC JOJ
sacrpo3 'posserppe Suraq uralqo;d oqr Jo eJnleu aqt uo paseq cauruualep ol eldrurs fl.rupurrs eq pFoqs uor]Enlrs reqto t(ue .rog rq8rl Jo pllqC perrsap eqJ '(taq urnlt8rg pasne.r oql roJ xepor aqr Sursn) pozlg oq ot pug e,^A qJrq.4^ ';ettdnf leueyd eql ot petBler lqBI-I go ;atq8ne6l eqt go relq8neql eql esBJ sqt ut :tuIB rno roJ polrns rseq rq8rl Jo pllqf, oql l€ alrrre snql e/N ('y1e.lrr se InJesn a.Lord rqSnu ounuoJ poo8 qrurr uonerJoss€ sr1) '.arre1 Jo tuouqsrlqersa pue aJnJeJd aql ol dpoa.rrp lsoru patela"r leueld aqt Sureq'aleudo.rdde ureas plno^ :arrdnf leueld aql (rr€JJB 1e8a1 e sr srqt sy 'rq8rl go slalqSneq oqt Jo s;atq8neq eql Suorue ruo{ uesoqJ eq plnoqs la8ue aqr reqt Suruearu.qtreg Jo tueruela eql asooq3 ot esues e>l€ur plno,la ]r os pue 'ru1ea.r IBrJelBur aql ur dpqos ]g ol sruaes JIOS]T enssr aqJ'puBI Jo rold e Jo oJuelrJaqur tueJal aql 8ur -p;e8a: eJrlpe 1e3a1 lees o] paqsr,^A euo l€ql eur8erur sn te1 .aldurexe ue sV lHDl-l ro NElrcrrrrJ 3HJ DNr)oAE
99
HJrrwsv Isc[ wnTTIcIs iIHJ EECI
NHor'uC
do TVES CICVW flHJ
L9
'uSrsap s,[alle) pue ae(I Jo seDxayduoo ellqns ar.{rJo uouerca:dde s,.role8Esenur aql eJueque tseal d.ral le plnor{s }Egl esrJJaxe InJesn e flureilet sr 1r (esB3 aql JeAelEq/N'lou,{eru eqs ro eq ruqt ayqrssod osle sr lr tnq 'prp 1 se lurod-pua erues aql lB aATJJE plno, a osle euoeuros teql elqrssod sr r1 'llo.t\ sE sseco.rd orues tegl q8no.rqr Suro8 Joprsuoo Ir Sursn uo Suruuuld euodue reqr rsaSSns ,(lurel.rac pFolv\ 1 pue 'uorsJel tueJ -JnJ eql uo Surplas aJoJaq suoueJalr IEJOAas q8no;qr luo.lA I 'uoEeluerualdrur {ru st rcq unlp8rg pesrlal aqJ'euo lueJaJJrp B a>leru dldturs 'eperu eAEq tou ppo.r\ aqs Jo eq ]eqr uorsrJap B Jelunocue plnoqs .rauonuce.rd eql (uorsJen pasrlal aq] Sururtuexa ur J1 'leur8r.ro aqr uuqr fcuetsrsuoc leuJetur :atee;8 e seq pue seydrcur;d Jrrsrleqqe>I Jrseq qtr.u pau8tle Jetleq qloq sI qJIq^\ uoISroA e acnpo.rd ol oJrsop eqr dq ponoru (s.roqe1 u.Lro.{ur;o tFSeJ eqr r{1e1os sI patues -e.rd a.neq I qrlqa raq urnlp8ls eqr Jo uroJ pasrlar aqt ruql ppe plnoqs I 'eJroqJ uzvro dru eq.{y;ea1c plno, A tt fa.raq lno 1os uoISJeA potuJoJeJ aql Jo osn o>l€ru ol:auorlrlcerd eqr JoJ alqetdecce osle sr lr asrno3JO'Bapl punos esr^ ,Jer{to uBJo uorlu}uatueldur pe.,tABU t€r{,4Aaruos e Suraq u8tsep put8uo.neqt 'tuelur Jrarll stJeUOr .{1eso1o eJorrr tI teqt uoseal eq} JoJ d1a1os '[a11e; pue aaq .{q ua,rr8 teql ueqt JeqlEJ pasn aq uorsJOA pe}JeJJoJ eqt reql tsaSSns [11euos.rad pFol!\ I 'pe>loolJs^o uaeq't:ed lsoru eql JoJ (s€q lBql ruatsz(s InJJapuo,/v\ e sr lI 'uoaJaqt paqrJcsep s1e3ue eql tJBtuoJ ot pesn oq ot tuearu sE,4 raq un11t3rg eqt :Bapr a18urs sql ueql acuanbasuo3 Jessal go st Sutsurop u,t\o Jaq Jo slq Jo euo Jo 'uors;el pesrlal oql (uorsJel pepaJJoo aqr'[1rca.np [a11a; pue aeq .{q ua,rl8 se serueu eqt elJesqo ot sasooqf, eqs ro ar.{ Jaqlerl/K'saugep dllenrou raq un113rg aql uoneJo,ta;o ruelsds lng.remod,{lleuondacxe uB ter{.,tA tsn( puetsrap -un JeuonBcerd Sur.ndsu oql dlaq 1plr aprn8 srqt leql adoq e.recurs ftu sr t1 'f,neruoe8 Jrseq pus eureu € ueql aJoru aplrl soJeqs lr leg] tuelxe uB qons ol os soop tr pue 'srossecapard slr ge ruor; lrede raq un11€rg oql Jo uorsJen Jreql stes reqr Suqt z{ren aqt sr 1I '>lJo,4A Jreqt Jo lrJoru ledrcuud aqt surerual p8rs eqr Sunea.rc ur peqsrlqersa de11a;'1 puu eeq leql ureued eqt 6sarcualsrsuof,ur opqns ,lAaJ E suretuoJ UnseJ pue aql q8noqrly 'polrJap eJ€ serueu crle8ue eql qJrq.4A ruo4 seJ€nbs lecr8eur eql Jo dtrcrldrurs Jeuur oql surBlal tr tad 'SurpoJue pue dlxaldruoc pJBAuno str ur altlelouur pue puorrdoJxe qtoq sr da11a; pue eeq dq parcnrrsuor sE raq un11€ls sHJ
rsQ wn'r-nDrs aHJ so TunJnd aHJ .L
68
Tsr Mlcrc SEel op Dn.
JouN DEE
- THE Srcrr-r-ur,r
Drr
Arvn
s
That being said, this book contains all that is required to perform the operation of calling forth the Children of Light. Having had experience with a number of different systems of evocation, including those of The Goetia, the Enochian and others, I find the system of the Sigillum Dei both fascinating and incredibly powerful. Study it, rear it apart, rebuild it, understand it, and by all means use it. The future of the Sigillum Dei is yours to explore and shape.
sESrcNirddv
HJrrwsv Isc[ wnTTIcIs iIHJ EECI
NHor'uC
do TVES CICVW flHJ
'pA
IL
..'pJo-I eqtJo eruBu eqt ur seruoJ oq.^ 3r{ sr pessalg,,'t 'tuaJedde Jtrnb sr luotur aqt q8noqlle (uralsrp ot alqrssodur sr suorsses
aser{tJo ued lsrg eqr;o Surpro.u IInJ aqt tdr:osnueur aqt ol a8eurep aqlgo ecuenbasuor e sV
't
,,'fratsflag go >ioog puoros aqL,,'Z
.(
,)
:e€unJEI Jo Jot€crpur dreruotsnc eqt qtr.l pe>lJeur are Surssnu eJe spJo.4A eJeq.4A txel er{r Jo suorlrod eql'lxol Jo ssol luenbesuoc qu.& 'sorloJ Jaqto Jo sur8reur eqt Jo stuetu8e{ eruos are se (11 olloJJo dor eqr ruory Sutsstttt sI Ta ITS a3:e1 y'atoN'62-rI 'JJ'88It SW eueols
'I
r,,'lulluoc eulluou uI llue^
rnb snlJrpeuag,, curBBE prBS pue (eplrl E pe.fets aJaqr pue) ,,' "'ul llual Inb snl3rp3ueg,,'PIES puB elqB] 3q1 ol usql puE JIEqf, eq] ol u, Aop pe^\oq eH [c]
,'poc
o 'serr3ls.{w slq q "'ra^aroJ psslerd 3q sIUEu sIH 'roqle8ol leuralg pue ^loH no.{"'sr pro-I eql'}q8r-I Jo s8urpn Suuq ar1X"' 'eloN ""' esrerd a,^a pue
'lsrlues IaSuv eqi sr [s] 'lelrn laSuEqsrv aql sr [n] 'l3Br{rrw IeSueqsrv eql sr lwl eac uqof st [A] '^&r:e1c Jo e>lBS eql JoJ pazluJepou ueaq sEI{ Sutlyads eql saJue}s -ur eruos ur q8noqrle 'tdrrcsnueru leur8r;o aqr Jo lxol eql s.,tAolloJ d1a1u:ncce lI ,'ggIt sw euEols rrro{ sr .4 oleq uondrrJsu€rr aql'lertuas pa11ec 1a3ue uB puB 'lal;n puB Ieeqsrw sloSuEqsrv oqr fq para^rlep useq sAEg ol prES suo[BJrunruuoJ q]r, esuBpJossB ur 3ac uqol dq qlJoJ las sB (rec run11t3r5 eqr Jo uoErsodxe ledrouud aql sureluoc ,,.,{.rals,,{yrg Jo >loog puooes sHJ,,
W v
xraNaddv
72
THe M,qcrc Srrr. op Dn. .loHN
Dpr
Tsr
Srcrr.r.ur.r Dnr
Then came in Michael with a sword in his hand, unto him, "Art thou Michael?"
AnurrH
as he was
wont, and I said
[M] Doubt not: I am he which rejoices in him that rejoices in the fortitude and strength of God. [D] Is this form, for the Great
Seal, perfect?
[M] The form is true and perfect. Thou shalt swear by the Living God, the strength of his Mercy and his Medicinal virtue poured into man's soul, never to disclose these Mysteries.
[D] If no man by no means shall perceive anything hereof, by me, I would think that I should not do well. [M] Nothing is cut from the Church of God. Thee in his saints are blessed for ever. \We separate thee from defiled and wicked persons. We move thee to God. [D] I voq
as
you require. God be my help and guide, now and ever, amen.
[M] This is a Mystery scarce worthy for us ourselves to know, much reveal. Art thou, then, so contented?
less to
[D] I am. God be my strength.
[M]
Blessed art thou among the Saints, and blessed are you both.
I will pluck
thee from among the wicked (he spoke to my scryer). Thou commit idolatry, but take heed of temptation. The Lord hath blessed thee. This is a Mystery.
tDl To E.T. he spoke.-
[M] Dee, what would thou have? 5. Marginal note.
puB
'"
lsEq noql
E
'alou IEurSrew 'g 'uJot eJE sJouJoJ esoq,t\ c8urlrJ.^AJo eSBd puoJes eqt surSeq snrlJ'L (pu€lsrepun puB.^Aou>I .{lrq8u oL,'g ..'cle
'urq ol >le3ds 01 aJeq lurqt ]ou oc 'J3A3 JoJ qla^r-I noql poc o,, :prBS eq fq pue l{q pu€ ((urB8B) ,,1errua5,, prBS Iaeqsrw
(6'u,4AofDI SelqBJ as3ql
Jo salJels,{ur eql eJE
ulq oJ,, :pIES
IeEqsIW
8'poc Jo ar.uBN eqf JoJ frule.Ices eql se^\ eq qSnoql sB sl{Solorudle stql :lallues
'qlnou
slq
cu.,vrop peleeu>l puu uI aLUBJ euo pue :leluros poll€J Jo tno eureo eJg learS pue
eH 'uet olul tuoql Jo fra^e usqt pue (.rno; olur ]srg rI Sutpt.up 'os plp
I [c]
',{lruase.rd rr op norp eas 'JnoJ eJE sJequnu lseleerS asoq,^A'st:ed lenbe gp otur elJJrJ pJs.,tAlno stqr epu.tq [yg]
'pueq ur raltelu aq] ol Sutp.rocce peerord ulEJ IInJ ppoart 1 [q]
inoql 'ueruv
lp.^a lBI{,44z\\oN :pare.AAsu€
Ielrn
[W] [61]
'eq eq.,(1oq ,'eg og .{lor{'qO 'qO 'aq aq.(1oq'qg '.&rur.raperres pu€ aloq/Neqt :onlrl1lle Supueqe;duro3 "' slq "'poC;o qt8uans pue pueq drq8rur aqr a.re deqt "'
Jo ol3rrC enr] eqJ'a.re seuetsdw slq
ur
33r{1 .^aoqs llrlr\ "'pe>l3r,4A
[tt
aql ot pesn ueeq e^€q "'patdn:.roc
oloJJo osrelJo dor uro;; Surssrur ]xa]Jo uoncas] 'aegl petuerS sr a:tsap
,{qf [W]
,'cla'a;a8r1letul lo e;adeg elcag [q] l'urrs^trAl :ro
€L
)oog aNol3s 3HJ
74
THE M,rc;rcr
Slal or Dn.
JoHN DEE
- THE Srcrr-rur'r Dpr AruEru
He spoke that to us,lest we might doubt of his last speeches to Semiel.e
as
being spoken
Semiel stood up and flaming fire came out of his mouth, and then he said follows:
as
[S] Mighty Lord, what would thou with theThbles?
[M] It
is the
will of God: thou fetch them hither.
[S] I am his Thbles. Behold these are his tables. Lo, where they are.
[D] There came in 40 White Creatures all in white silk, long robes, and they like children; and all they falling on their knees said "Thou only art Holy among the highest, O God. Thy Name be blessed forever." Michael stood up out of his chair and by and by all his legs seemed to be like two great pillars of brass, and he as high as half way to the heaven. Any by and by his sword was all on fire and he stroke or drew his sword over all their 40 heads. The Earth quaked, and the 40 fell down, and Michael called Semiel with a thundering voice and said, "Declare the Mysteries of the Living God, our God, of one that liveth forever." [S] I am ready. Semiel: forte significant Nomen meam Deus: Ita quod tabulae iste sunt Nomen Dei vel nomina Divina.ro
[D]
[D] Michael stroke over them with his sword again and they all fell down, and Uriel also ... knees. And commonly at the striking with his sword flaming like lightning did flash with all.
[M] Note: here is a Mystery. 9. 10.
Marginal note. Marginal note. "Perhaps they indicate the name of my God: in this way, because these tables are the name of God and the Divine names."
(('uerue :reAeJoJ puB A\ou pesselq arE no.{ cpoC rno 'poC 'poo,,
.('u,t\ou>I
'I I
poc
sl
snqt (o1,, (prES pue u,^Aop IIaJ IIe tsor oql'qrroJ rq8no.rq sE. A 0? eqr Jo raqlo euo ueql'uoleer{ ruo{ erg pourer peq ll q8noqr sB 'urur o} paruees 1I [A] 'eru€u dqr aq pessolq :r{c:eyrg spoC Jo leeg eqa ',{e,tru peqsruul aJnteaJc
[1ag]
sqr uaqa [q] 'snolSAJeru
sr tr pue (auo lne sr tr (ploqag '6 sl lr srqt 'o1 'a8pal,tronl pue orueu slq Jo JequnN aqt '1ng.repuo.4A eJE ser:etsf1ag oseqJ'eJuaJeAeJ qlr.ry\ srql erurg [yrg]
sB auots oqr Jo
'paruedde ((C,, ueuroJ lea.r8 e pu€ eJoJeq eJnlEeJJ eql ueqa [q]
tno aru€3 eJg pue lsBOJq srq peuado
(.ralsou snac snec 1',,'u3ru€ :redrues la f,unu se snplpeueq 'ueure :.redruas le Junu se snlf,rpeuaq':elsou sneq snoq 'uoure :redruas la Junu se snlJrpeueq (.relsou snec sneq :snql eru rerye feg,, ceru ol
snac sneq sneq Iaeqcrw prBS
(p.reaq
(('luaJeleJ sr orueN slq JoJ'pog esre.r4,,8ur.{Bs sE,4A eorol e pue 'e.ro;aq prp sJeqro aql sE poloau>l pue 0t eqr Jo Jar{lo euo tseJ aql oroJaq padders ueqJ'oq ol repunqlJo delc tear8 e poueas a;eqr ueqa [q]
'pro-I aqtJo erueu aqt 'oJg E otun elrl
dezrre paqsru€A
sr
]I'ace1d tsrg eqt ur l€qt ace14
[yrg]
pue ruosoq srq dn tnqs ptp eJnleeJf, lBqJ
(pauo (('arueu slq eq pesselq :JaAa JoJ serldupyrg pue selr-I tL, IIe 'JeuuBLu "'JOUB p go e.rn8g
0t eqJ
eql pools ,,J,, egl ;eng [q]
'requnu eqr aro51 [yg] 'pyo83o IIE,,J,, tear8 e pa;uadde eJeql pue >llrs qtr.4A pJJOAoJ se,l.t. qJrq,4 tseerq srq peuedo pue tser eql tuo4 0t eqt Jo euo qr.rog pedders uega [q] Au3JSAt\l iO )OOg CNOJSS
9L
3H.T.
7
6
Tse Mrcrc SEer ol Dn. JouN DtE
-
THe Srcrr-lul,r DEr AEvt
r
rr
Then he opened his breast and there appeared an "n" (not of so big proportion as the other) with the number of 7 over it.
[M] Multiplicatum
est Nomen tuum
in terra.r2
[D]Then that man vanished away as it were in a golden smoke. [M] Thou must not write these things but with great devotion. He liveth. [D] Then came another forth. Then all falling down said, "Vidimus Gloriam tuam Domine." t' They were prostrate on their faces. Then this creature opened his breast and he had there a tablet all of gold (as it were) and there appeared a small "t" upon it, and the figure of 9 under this letter "t."
[M] Mark it, for this
is a Mystery.
[D] Then that shower (of the 40) seemed to fly up into the air like a white garment.
as
it were
[M] Illius Gloria sit nobiscum.'a [D] All said amen and fell down. Then stood up another and opened his bosom and showed on his breast bare (being like silver) a small "h," and he pointed to it, and over it was the number of 22.
[M] Et est numerus virtutis benedictus:Videte Angelos Lucis.tt [D] This shower went away like a white cock flying up.
[D] There came another in and said, "Et sum finis et non est mihi numerus. 12. "Your name is multiplied on the earth." 13. "$7e have seen your
Glory
o Lord."
14. "May His Glory be with us." 15. "And
it
is the blessed number of virtue: Behold the Arlgels of Light."
Jaqrunu fra.re pue (Jegrunu E uI Jaqrunu € ru€
,.'qruB-I aql Jo reqr.unN eq] sI passalg,, 'I z (elrl sn rc1''OZ
.('eru€N
floH
O'qe(n1a11e11
(('llen^ eArI og.{\ esoql
qlr^\ e^rl I Puv,, '6I
(c'sua^eeq eqt ur eJrl sr areql
puv,, '8I
'elou luur8reyrg '11 ..'raqurnu dru
I 'Jequnu ou aABq I pue 'pua
sr
eq] uru I puv,,
'ulY\op IIaJ IIB f,aql uodnareH
'9I
[c]
z'lu8v snJeurnN lse snlrrpeueg [W] .snql
(lr .ra.r,o Jequrnu aql pu€ ((ru,, Jeltel eqt uIaJaI{] pue .Sulpeelq peJesdd€ 9 lJEaq srq"'uedo paruees lseeJq slq u€Iu sql puv:eJgJo qsBu lBeJ8 B pue pro.AAs srq qtl./r\ ueql re^o e>lorls Ieeqf,IW puB secBJ rleql uo u, Aop II3J IIV [A] 0z'ueruoN
runlruBs g cqudnlallEH snruBAIA tW]
'dn pools pue ap€ru eq pue ueaq slq uo ^sunf, Ire^ srqJJo {ool pue qr;o; paddels IaBqf,IW puv'u/Aop palaerDl aq ile qlt.^ pue qlJoJ padders uaqJ [CI] u,..'snqllue,trl ouaq urno oArA o3o lE,, pIBS pue euo
eg [q]
pauc rr:eJrol pnol e ur lno
rE [ry]
8r'srleur
ur BtrA rse
'c1e (ql.ree pue'uenueq :.readde ot uroes prp Jeuueru e ur plJolr\ eloq^{ eql auols eql ut ter{t elou rsnur noa [q]
'lueruBruJg eqr Jo rspllu 3ql uI JeqteSol Sutruoc pue 'Suttueg pat 'se:g eeJqr 3)II .{e,Lre luam aq ueqJ 'pyo8 qum parrods qr
LL
11e
Sureq UDIS slq uo ,,u,, IIBtus E pe;eedde eJeqJ
(oJeurnu ur snJSurnu [uns ,,'elopl^'snJarllnu rqllu lse snJsrunu sruruo la ^dsrs
IN co
)oog cNoJss srrJ
78
THE
Mrcrc Slel or Dn.
JoHN DrE
-
TuE Srcrr-r-uv Dtr AEurE
rH
[M] Orate invicem." [D] Hereupon we prayed
a psalm,
my scryer saying one verse and I the other,
etc.
[M] Omnia data sunt
a Deo.'3
[D]Then came in one having a round tablet in his forehead and a little "o" in his forehead and 22 over it.
[M] Et non est finis in illo. Benedictus
es
tu Deus."
[D] And then that shower vanished away. He flew up like a round rainbow knit together at the ends. [M] Angeli a nomine tuo procident Domine. Tu
es
primus, O Halleluyah.25
[D] One stood up and the rest fell down, and out of his mouth that stood came a sword: and the point, a triangle, and in the middle of it a small "a," thus, of pure gold graven very deep. "Et numerus tuus vivit in caeterisr" 26 said this shower.The number was 22t' over the "a." This shower went away with
a great
lightning covering all of the world.
[M] Nomen illius est nobiscum.2s [D] He stroke again with his sword over them. Then stood one up who upon his garment had an "nr" and he turned about and on his back were very many (ens) "n." 22. "Pray in turn." 23."A11things are given by God." 24."And there is no end in him. Blessed are you, God." 25. "Tl:'e angels fall down at your name, o Lord.You are first, O Hallalujah." 26. "And your number lives in the others."
27.Tt'e corrected 20 is written above it. 28. "His name is with us."
aJE no.,{
.tr€
.,'s8urqrJo pua oqt aq IIr. a tr pue :olrugur sr reqrunu rno ,, (('s>]Jo.r\ Jnof ur lsnI pu€ (qtJ€a eqt ruoJJ tuacouu eqtJo poolq puE seluEu eqt cptol o.uaes J^Er{ no^,,.t€
..'poC Jo areJ ar{t pr€Arot dn sasrr ecueJouul, 'Zt .I .('eureN rno[ ur .{e.ue ssed pue pe]Errf, er€ s8urqt puv,, t ,.'not{ pa]ue;t rsrg poC puv,,'0t (pro1 o rpaleerJ no '62 ,.',{JolC ;no.,t:og sla8uy rno,{ ,,
lr
srug ]rJe l3 :snlrugur ?r(('firnJeJ ls3 snnt snJeurnN,, 'pres laeqclw puB 'laeqcq,rg o1 pelAoq eH ,,'9,, slllrl B peer{eroJ srq uodn pBq 3q puE (pe>lolus qJrq.,lA erunJrad Jo puBr{ slq ul IIEq B e{rl s€.4a aH .,{poolq IIB }uer.urE3 E qlr.^A ur 3uo er.uBr usqJ [c]
pBq oH
'pllqr
se snlsnl ]e
B
Erral
B
eururoc l}srpr^ rueurn8uBs ta
eurruoNtfuH":T:Itjffi
'qlnou srq luoJJ,,!\eu 3rg puE .{lusppns peddols aq pue >lEeds o} uBSaq eH 'uelq8rl 01 peuroes tr pu€ pJo.r\s srq qtr^{ urBSB {ueql JOAO prp IeEqorW pe Br]u33ouul lr8Jns,, 79,,'lacl tusr3BJ
'fpoq sq
3o
tno ,{g prp Surq} atrq.AA B osle pue a>lotus eflqrA e e>lrl dn ,^AeU tuaruJe8 e}rr{, A srq puE 'qileg eq] uo lsnp olul IIB u. Aop IIOJ re.4Aor{s eq} qlr.^a3r3ql puv [c] ,s'ofll surfuoN ul tunsJed ]e luns BtBoJs lE [W] '9 JsqUrnU Oql SB,4A ,,8,, egl JaAO '^/{BIJ IIE 3q Or poueas aq pue 'p:e,trdn.{11e.rrds os pue taoJ srr{ lB Suruur8aq.tulq tnoqu punoJ
03 plp,,B,, slqJ(.'8,, alllrl e peq oH'pa>leu pauaes os pue (dn pe>1cn1d Suraq qlolJ srq IIe 'ul aluEc raqlouB puE rets E elrl dn .{\eu ro.4 or{s 3q} ueql [c]
or'snec lrAeaJJ snruud el lE sB-\\ qf,rq.4A
(ueeu I) ,,u,, leql 6z'urBnl
JOAO
'bI
uerJolc IUs.t.sAt\
[w]
'tsBsJq srq uo .{1uo
Jo Jequrnu eql sBA\ ,,u,, egl
pB sonl solsSuv eururoc
to )oog
aNoJES
J3^o [c]
nl nseeJf, [w]
3HI
80
THE
Mrcrc SEer or Dn. JouN DeE TuE Stctluv Drr AlvtrH
This shower seemed to power himself away like a flood of blood and his garment flew upward.
[M] Non
est
illi numerus. Omnia pereunt
a facie
Dei et a facie Terra."
[D] Then stepped one forth and like a water running round about him and he cried miserably, "O benedictum nomen tuam, Domine. Numeris perijt cum illis."3u A little "o" with 18 over it appeared. This shower seemed to vanish away and to cause a great water remain over all.
[M] Lux manet in tenebris. Gloriosum
est Nomen
tuum."
[D] Then stepped one forth from the rest, who fell down,
as thefu manner
was.
NOTE: All the Companies of these 40 stood five together and five togerher, and so in eight companies each of five. [D] This was a very white one.The upper parts of his throat seemed open and there seemed to come out of it fire, in very many and diverse colors. He said, .. l8'- lrlnus sum.-'
[M] Benedictum sit Nomen
El.3e
[D] Then in the middle of the fires or smoke seemed an "l," thrice placed on a bloody cross and over the "lr" the number 26.
This shower seemed to have three men's heads and to vanish away in a mist with a thunder. 35. "He has no number. A1l things pass away from the face of God and from the face of the
earth." 36. "O blessed is your name, o Lord.The number passed away with those ones." 37. "The light remains in the darkness.Your name is glorious." 38.
"I
am threefold."
39. "May the name El be blessed."
llrs errq.A e ur dn po^\os aq ol pauaes eq tr Jepun pue lsorrrJoddn tueur.re8 1ps errq.l srq peuedo pue Jar.{}oue rno peddels ueqJ
otl 'xn-I etr ]se snl'N,,
prBS
pu' uru'e urarll re^o
pro,4As
,fi'r;llir"rfffirttfi
'tq8rs Jo rno (plqc ro) ueruoll 8uno.,{ srqt e}Elela ot ruees prp pue seJg elurl Jo ,{ueru }ear8 e aruBJ uoqJ,,'1,, egJ Japun gg pa.readde eJoq} puv [A] ,u'8fl1 snlaB IIS B]slpeueg
[w]
'lI ]noqe punoJ oB ot uaas plp eJg pue '.ra33rq pue .ra88rq pexe^\ lr pu€ .uoeqctocs elllrl e pe"leadde os puE ,u,,.lg ]se 3lq ]8,, [W] oql uo
(lJo.{^ '{qr go pua aql ol atou tleqs noql qJrq.,t fp.ro.lir aqt JeJJrp qrg^\ reqlaSor E eJL4Al sI teqt BV u,^Aop 3uulas ur eureu tsJg oql uI paJJa rseq noqJ'poC Jo etueu aqr Sutaq sJoqurnu alqnop lnq sJa]]el ou peep ut csallastuaqr Jo e,rBecgtu8ts eJB sJallal aruos
'eloJrf, dueu se pueqerdruoo sE eloq^\ eqt uI sJellal eql ut saceld aJB oJaql noqr esneJeq'eaql ur tsnur ser.ueu Z eq] teqr pu€tsJapun'JoJJe eql lou ^\eDI JoJJe ou Surpuetsqlrrrrlou le,{ pue 'pa.r.re noql lsEI{ uIeJaI{ pue JJo lsplp noqJ ,u'ora^rr1eg [ytg]
'olnJ lsJg srqJo tuapr^e ecEcerd arp o>leru ot uJnleJ slq IeBqJtW papueue
e/v\
oruoJ Suteq;noq aqa
[q]
'u. Aor{s eq IIBqs lr pue rnoq ue uqu.4 ureSe 1e3 'tre;red st elnr aqJ'llao txou ar{l w IIB puelsrepun }leqs noqJ'eureu aql lou st teqa [yg]
ieq pFoqs lr se srql sI 'qroevqJ IIE ur sr tr pue (p.ro.tr l{ru spue Jeuol teqt 'erogereqll 'Jeqrunu due lnoqlvrr auole lrarc eqrJo sral}el rsEI pue lsrg eql (€8ruro puB Eqdlv '86
'sroop rno.it dn lnqs [W] 'eq 01 paruass .{eqr pyo8 Jo s}o{s€q aIDII t roplnoqs rq8r.l srq uo Sudr.rec ctutq rel;e euo pue (ure8e uI eurec pue lno lu3.4A pue dn eso.r de.Lru tq8te.rls IaBqJIW tnq'1etr11 pue (auols aql ol Suturoc'e,Ll uaq26'1lol3 ei{lJo lnoqe Z Illun Iaeqf,rw eJeqt punoJ psnurluos os pue sJIBJJE Jaqlo ul pelsnq se,Lr.reulled dur rnoq qule^\l aql lv bor'z DJJ?2:?puAw
V
no,'lac sBlunlo^ tBId [cI]
ty'.,lAou ear{t
'sn esn llBqs noqr rnoq qule.4Al elfi dqr ro3 aeqr {ueqr arl'ue 1 [n]
lrsll }ouue3 e/4.'lllt^ poo8 rea;8
ilelrn
nod
a:y [q]
'auDtu D 0I DJ"4IJ'qcny4 {o LIQZ alp {opsanl
z0r'qEdnlellBH'runuruoC snlueolpeueg 'pe>13r.4 eqr qlr. A lou sI uotuod esoq. a asoql eJE passelg (tq3ru sql IIe paqJlB.AA ]JB noqJ ror'uo$lJ3l3 :roop eql le ^\ou ue^e sI oq,lrr
oor'lxlcl
Jtq lA 'lIJe crq ta tlsa bb'Eurlrq ens BunuoN luns or11 '.redruas te Junu lrlrl snaq snlos snull 'sntuISSIAoN le snwlJd so'O pue 'sauelsfur eqt ot >looT 'esrpeJed ruog esllea{ s.ru€pv uI
V 'anrl
a.re .[aqt .ro3
€6
A83.r_S,l'trAI
lO )OOg ONOJ3S 3HI
94
TUE Mec;rc SEar-
or Dn. JoHN DEE THe Srctlul,r DEr AevrErrr
[D] I had left the ourermost door of my study open and did but shut the portal door of it. He took the 7 baskets and hanged them round about the border of a canopy of beaten gold as it were.
[M]
Ecce Mysterium est. Benedictus Dominus Deus Israel.tnt
[D]Therewith he did spread our or stretch the canopy, whereby it seemed to cover all the world (which seemed to be in the srone: also, heaven and earth) so that the scryer could not now see rhe heaven. And the baskets by equal distances did seem to hang on the border of the horizon. [M] \(rhat would you
have?
[D] Sapientiam.tou
[M]
Read the names thou hast writren.
[D] I had written these according to the rule before given as I understood it. ThAaoth GalAas
Gethog
Horlon Innon Aaoth Galetsog
[M] Look to the last name. (D - I had written (as appeareth) Galetsog by mistaking the numbers, I found it should be Galethog with an "h" and not "s."
105. "Behold, it is a Mystery. Blessed is the Lord God of Israel." 106. "$fisdom"
where
.SOSSoJO
elffll
O>l€ru
ol Self,JIsJo sluaur8as asel{1Jo JeuJoJ
ssoJ3 puE 3I3JIJ aql
'prp I os puB eH
I{3Be 1e eru polll&\
qll^\ Jellal punoduoJ slql pe^\oqs aq usqJ
'bt
pe^{oqs aq uerlJ
'6 H
'Iz '0€ 'VZ
W:snql
cV
rla+
6
B
uoqJ uaqJ
M
pa. Aoqs aq
uer{J
uBIlIor lBor8 € (.ratla1 puoras eql p31\\oqs aq lBqr reUV [Ct]
'E ># 'snql elqBuosEsr
re (rl aroJaq'sr teqr) puEq lq8lr 3q1 uo
;)
+
eql olun xeu
a13ue
lsJg er{r ul
rJOI
E
laluelstP
Jo reqlunu aql e4e1ag [ytg]
t"rr"1 stqt'snql'ueql pamoris oH [CI] 'esueJeJrrrnsJIJ
eqt prely\ol rq8u aql uo-t3
1.tor11 [ytg]
Soqralug
qroev uouul ucolJoH
qloBqI Soqreg sBIec :u.4 op las snqJ'puoJes Jno eq lsnru eJeq pJlqr eqr pue (p:rqr rno eq tsntu aJeq rsrg eqJ'(rena;o; parouoq 3q otuuu sq) rs;g aqr sr puoJes aql'rapJo uI tou rnq rq8r.r IIB ere daqa'pa.r.ra peq noql asle'o1 [yg] /'x3rs^W
96
JO
)OOg ANOJ3S aHJ
96
THE
M,lcrc SErr- or Dn. JoHN DEe THn Srcrr-r-ul,r Dtr
Alullrr
After every of the 7 letters showed, he did put them up in his bosom as soon as he had showed them fully. The plates whereon these letters were showed have the form of the segment of a circle, thus, and seemed to be of pure gold. When the 7 letters were placed, he said: "Omnia unum est."'nt Then he pulled all the 7 plates out of his bosom and Uriel kneeled down before him. Then the plates did seem to have two wings (each of them) and to fly up to heaven under the Canopy. After this, one of the 7 baskets (that which is in the east) came to Michael and he said:
[M]
Seal this. For this was and is forever.
[D] Then he stood again on his legs like brazen pillars and said:
tM] O how mighty is the name of God which reigns in the heavens, O God of the faithful, for thou reign for ever.
[D] He opened the basket and there came
a great
fire out of it.
[M] Divide the 7 parts of the circle next unto that which thou hast done, every one into 7.
Note (for the time will be long): Seven rest in 7: and the 7 live by 7: the 7 govern the 7: and by 7 all Government is. Blessed be he, yea, blessed be the Lord, praised be our God. His Name be magnified. All honor and Glory be unto him now and for ever. Amen.
[D] Then he took out of the fire in the basket a white fowl like a pigeon. That fowl had a Z upon the first of 7 feathers which were on his breast. That first feather was on the left side.
[M] Note there is a mystery in the seven, which are the 7 governing the which govern the earth. Halleluyah. 107. "A11 things are one."
7
',{e.Lre lue,Lr
lr pue
Jr
uo
((B,r
<elods 3H,, (('auop seA{ tr pu€
'80I
'llB ursqr peJe^oc aq ueql ..'q,,
elilll
e qll.ry\ euo
3qJ
(c'3,, elllrl e qlr^\ Jer.DBaJ e uoqJ .('8,, elllll JoqlouE ueqJ (('e,, elllll e uoqJ 'IBOJB ((cC,r E ueqJ 'lsJrJ eql sB tBaJB'7 e lxeu aq; eplrl e peq JeqtEeJ tsrg eqa [q]
'eloN sor'tse
runlJEJ
te'rxtq
[yg]
'lsBeJq el{t uo sJeq}E3J (.raqto aql uBql "ra88rq qsnru pJrq elrq.^A e rno pa4cnld z qtl,lA uBlrrs B se 8rq se lno p3q3leJls eq uaqJ
3q puE rrrrq 01 l3>lsEq Jaqlou8 OIII€3 aJsql puE puBr{ slq
'pe.{e.rd e16'fe.rd rre oqt ur dn lr Sunq sn epeq pu€ sn rolo pro.4 s srq dn peUII aq ueqJ'tulq ^qoqt 1nd aq ueqJ [CI] aq uoql'tulq ,{q u^\op tr tes pu€ re{seq aq} otut I,{AoJ
'pa.{urd a/N [A]
'po8 asre.r4 [ry] (lsBq raqloue eqt dn lnd aq ueql
I.^AoJ
'r apul B uer{I olllll B uer{I
'B
'r opul B usql 'q opul B ueqJ .tu elul .P EIilT
v V
'q ellrll e rs:rg [q]
'aroN [w] 66
^u3rs^trAl
ro )oog aNoJss 3HI
100
Trm Melseq eW
ilV [A]
cr'runull ut snaq soll ttxunuuo3 lE [W]
ul peq
I.4
oJ
slql's8uvrr l{ueur
'uorgsBJ srqt Jo relqBr B p€3r{oroJ srq q}r.&\ I.^aoJ e8ue.us E }e>lseq eq} Jo
tno >lool eH
'eJoJOq se s8al uaze.rq ]eer8
aql uo Surpuets eueJaq pue otueJ ueqJ lo>lsBq ar{t >lool pue larJnJo IaBq3rW 'pa,{e"rd e,4N [A] ]'dslsltr/\
IOI
.Jo
)oofl aNolls
3HJ
r02
TuE Me.crc Seal or Dr.. JosN DEE
- TUE Stctt-t-uv DEt AevnrH
After a quarter of an hour, Michael and Uriel came both again.
[M] Look into the 7 angles next unto the uppermost circumference. [D] Uriel came and stood before Michael. [U] Those 7 letters are the 7 seats of the One and everlasting GOD. His 7 secret angels proceeding from every letter and cross so formed, referred to in substance to the FATHER, in form to the SON, and inwardly to the HOLY GHOST. Look upon it: it is one of the Names which thou hast before, every letter containing an angel of Brightness comprehending the 7 inward powers of God known to none but himself, a sufficient BOND to urge all creatures to life or death or any thing else contained in this world. It banishes the wicked, expels evil sprits, qualifies the waters, strengthens the just, exalts the righteous
and destroys the wicked. He is ONE in SEVEN. He is twice THREE. He is seven in the Vrhole. He is Almighty. His name is everlasting. His Truth can not fail. His glory is incomprehensible. Blessed be his name. Blessed be thou (our GOD) for ever. and great mysteries and mark these 7 diverse [D] Note these manifold I lo wrth the / letters.
crosses
[D] He is twice three and one.rrT [U] Thou must refer thy numbers therein contained to the upper circle. For from thence all things in the inward parts shall be comprehended. Look if thou understand it.
[D] I find it to be GALETHOG. [U] It is so. [D] I thank God and you. I understand now (also) the numbers annexed.
I 16.
Marginal note.
117. Marginal note.
qI
v t
J a ? a
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1
T
6
,*
t
b
)
q
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,
I
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t,
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4
rt
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Y 5
v 4
> ka
It
J
'snql (Jaded aJEds B ,iq dpo s;eUel eql u^\op las lsnu noqJ'3uo1 .{.r.rer touue3 e26'arop [61]
'uaruv'uoruv'uauy [q] 'reAoJoJ saas
eseqt eJ€ rBJ
^\oq
q3rq^ turq olun
aq ,{ro19 ipo>lorl\{ eq} tuo{ ueppg sleJoes ruo.r; lueru8pn( s.uuru sr JBJ,4 oq O tO]
qg lsra,lod lensolo3
'ra,{ ro1..1
noqr lsoq 'sye8uy
,
ill
[ql
puelsJepun
sureluor paroq€l rseq noql urereq^\ ued aqJ [n] 'pueq srq ur
pro.AAs srq
qlt.^ ilns IBS leeqcq,rg [q] 'l.red lxeu er{} oJ
'ser.ralsdru elqeleadsun pue dloq tsoru elqeJorrrnuurgo rq8rs eql ot spuru;no,{ $r.ro13 pue suor}reJ:adur.rno.{ uelqSll pro-I eqt ilr.,rA os uaf 'ualq8rl I IIr^4 os 'ure;aq pog Jo rurds aql i{q peuarq8rl sr sseu{rep slqt sV [n] €0I
AlrEis^trr'{ Jo
)oog cNoJ3s lHJ
Tris M.{crc SErr- or Dn. JouN
104
Dpr
TUE Srcnlur,r Dsr
AEulrrr
Read. Begin at the first and read downward.
tD] I read thus Zaphkiel, Zadkiel, Cumael,
Raphael, Haniel, Michael,
Gabriel.
[U] Thou hast read right.
[D] Praised be God.
lD] 48 letters
are here and one as noted by a cross which makes the 49th.ttt
[U] Dost thou
see how
mercifully God deals with his servants?
Every letter here contains or comprehends the number of 72 virtues whose names thou shalt know, scarce yet revealed to the world.
ID) 72 virtues multiplied by 48 gives 3456."n
[D] Uriel and Michael jointly together pronounced this blessing on us: tU, M]rVe bless you: your souls) hearts, bodies, and all your doings.
[D] Michael with his sword and flame of fire flourished over our
[M] Yet I will this much show you, for your comfort
heads.
beside. $7hat seest
thou?
[D] He spoke to the scryer and he saw an innumerable multitude of Angels in the chamber or study about us, very beautiful with wings of fire. Then he said:
[M] Lo, thus you shall be shadowed from the wicked. Keep these tables secret. He is secret that liveth forever. Man is frail. Fare well. Go for the books, else they will perish. He meant that my partner Ed.Thlbot t'o I 18. Marginal note.
Marginal note. 120. Edward Kelley. Dee still knew him by the pseudonym EdwardThlbot at this time I 19.
.,'leeueqd 'dtnp .rnof
061 'IVNOCMOC sllp\ snqt 'aruor 'eruoJ 'plro.,lr or{t go sr.red IIB ruor3 eluor CfgO-I erpyo.&ru:ete egr.{e141 'ralaroJ qsrrad 1p.tr 1r lng.Surqtou sr plro^\ eqtJo uropsr.r eql,.gZI
(sn ol fressaceu luopsr.l1a ar{t (poCJo 'EZI (.'Jte IIr.&\ arlt JeUV,, (.irue.tl nod op ter115'snordrur aqr ^,{q peloru eq rou llr.,lr qcrq.tr ..{ro1g srq sr srgt p:uy,,'hzl 'arou leur8reyg '971 (.'uoouJauB aqt ur o.^^1 pun.oft"'>,'zzl .('uoouJauB 3r{t ur >lcolc(o eArI le"',,'IZI
sngc lln^ rIS
ezr'leBuBqd urnrcuJo rEJ I\VNOcIV 'atruan 'alruen 'snqnJed rpunru srsJolrun qe INIWOCT ur rustn€ lrqrJsd lsa Irqru rpunu enuedBs [w]
sBlruJelaB ]€rue^ 'runuJeleB
,zr
isltln^
's(rdrur qB Jnlrqa^ourof, uou enb snrllr erJolc ls3 JeBq 1g
pmf
(runuessaJau srqou ruBnuordes (raq eletunlo^ Elxnl [C]
szr'3lo
'JauuBtrr Jo IaJEddE dru 3o 8ur1se JoJ aoql pauJB,&\
I
[W]
:prBS IeBqJrw ueqJ
'asl.^Aa>lrT
(pe.u,oqs ,4aou IeBqJrW pue IerJIf Jeuueru leq.r\ ur Ja,{JJS .{ur pelse
1
,zr'JaledurnJl srql oioN [C] 'ureld d.rarr se,r,goaJoqt punos oqJ'plo8 eq o] peruaes tedurnJl egJ 'sraplnoqs srq uo tuq puqeq 8u€ueq'3uo1.{ra.r, rrer{ srq.peaq srq uo Surqrou peq eH'poolq qlr.,l peuodseq sluoruJe8 srq pue atrq. A ur IIB sB^\ eH'JatodunJt E aq ol peuees slql'(plp dllensn aq se) alqet eq] uo peueal Iarrn pue (reas srq ut res oq.lrr) IeEqcrW eJoJaq ouo ur elUBJ eJaqt'peq se.Lr oJuEJeeddE JaUV [C[] z,,' arpx.Dru D Z D)"txJ
7gE 1
(qc.re1ag
(qun147 7
7'Cnpsaupary
Jo qrgz aqr .,(epsan-1
rzr'erprJaru e E eJoq papug 'eroJeq
Jperu sr uonueru JoeJeq,& 'seq led lJoW 'JW r{JIqA\ (s1ooq selSalunoyg p,ro1 Jre,^A qclql\ (dqa;eqr ro) relsecue-I ruo4 $looq eqr qrteJ ol oB plnoqs
alp grr I
'\UlrSAt\ rO )()()g
aNOJSS 3H l
Tsp. Mncrr: Sr:ar- op Dn.
106
jorn
DEE
- THE Srcrlrur'r
DEr
Arr,rrlrt
[D] This Phanael was theTrumpeter (above mentioned) who thereupon blew his trumpet lustily, turning left round about to all the world.Then from 7 parts of the world (being equally divided about the horizon) came 7 companies of pillars all of fiery color, glittering; and every company of pillars high and great as though they were pillars of fire. The Heaven, the Sun and Moon, and Stars seemed to tremble.
[M] Multiplex
est Deus
noster.t"
Mark this mystery. Seven comprehends the Secrets of Heaven and Earth. Seven knits man's soul and body together (three in soul and four in body). In In In O
7 thou shalt find the Unity. 7 thou shalt find the Trinity. 7 thou shalt find the Son and the proportion of the Holy Ghost.
God, O God, O God, thy Name O God be praised forever from thy Thrones, from thy 7 Trumpets, and from thy 7 Angels.
7
[D] Amen, Amen, Amen.
[M] In 7, God wrought all things. Note: In 7 and by 7 must you work all things. O seven times seven, Verity, Virtue, and Majesty, I minister by thy license. This expounded by thy virtue.
[D] Michael spoke that pointing to Uriel. Michael and Uriel both kneeled down and the pillars of fiery and brazen color came near, round about them uniformly.
[M] Sic est Deus .rort.r.t"
127 .
"Manifold is our God."
128. "Thus is our God."
.loaJC r{rt.rlr lnq'qsry8ug ut }no ueurJ.tl sr.,snorralsdur,, pJolA aqa..'.{:ars.{ur E sr (('poC
zrr'tr^r^ Jelsou
'dn ueqt rEr'srlBur
sngc
pe.,tAolle,rls
pes ueqlBs BrJBpnB Bnt ]sa BIuBJ
[w]
punor8 or{r pue u.^ op IIoJ srEIIrd eqJ [A]
urns snlEru 1{ue4 '.{rmbrur Jo
sJe>lJo,ry\
no,{ .{emy [yrg]
:lno perJJ puB JepunsB rueql 1n3 pJo,^AS srq qlr. a IeeqJrw 'de.la,e tua^\ qJlqr\a poots
ur Joqlo eql e>lll) ue^Eeq ruo4
I
Jeqto eql eJeq^, aJar{t e3uld{ool pue (iurog 3ruo3 ol eJoru sJBIIrd o^u peruees eJ3r.{J
u.,tAop
'spJB,,l ue^Eeq
ol
dn,4Aau os pue IeI.uI.Uod
Jo eJBur euo (are^\ 1r se) Sunluru (sdot eql lB JegloSot peulo( ile sJBIIrd aqJ
.BE 'de,rrre paqsru'A pu' pr'.rA ruo,, oB ol peue". p.r""i.1}:"#iil 'w a :eJour sJeDol o,^al pe;uedde ]Eql rerJv'pa.^Aoqs tsrg sJallel asoqr prq puu dn pesolr seprs eql uaqJ 'I VV g ree:8 e pe.ruadde ereqa [q]
'eroN [w] 'paura3srp aq or .{ltcunsrp 'raqtaSo] IIB peuro(
I
aqr ueq] pue speeq ,s:e1pd eqr IIe pauodo aq d1.rap.ro
ueqJ
Sneq (Snaq tJelsou
u.,,,'JOISOU (pnole porJJ SngC lsa snu1l,, IoEqJIW pue a.rotu srelld g u,4 op paueel uar{J
'S uB JIrT Surqr e 1r;o dot eqr Jo tno lool oJuaJa.te.r lee;8 qlt,,rr Ie€qJrW puv'trJo dot aq] uo pEOq eoeru Jo lauuod B J>lrl peq pue ra.{.rcs or{t pru^\ot u^ op poueel s:e1pd ar{lJo ouo [C]
l0I
^d3is^trAl
ro )oog aNoJss aHJ
108
TUE
Mecrc SEel op Dn. Jorrn DEp. TnE
Src;rr.r_uu
Dlr Anvrlu
[D] The pillars which before ascended came down jointly and our of them a voice saying, "NON SIJM." r33 Then the 7 pillars nexr (to) his right hand bowed to Michael and out of them a voice said, "SIJM."t3a Then one of the pillars stood higher than his fellows and Michael opened all the tops of them and said:
[M] Orate."t [D]\ile
prayed.
[M] Write the name down in theTables. [D] Then he took off 3 of the heads of the pillars and set them down and there BrT,Z, great letters in hollow places like square cumfit boxes.
appeared
[M] Ista sunt
secreta secretorum. Invocate nomen eius aut
nihil
agere
possimus.t'u The key of prayer opens all things.
[D]\7e prayed. Then the other 4 pillars, bowing, showed 4 letters thus: K A S E and the number 30 with a prick under. Then the pillars joined their heads together very close and flew up into the firrnament with thunder.
[M]
Sic Domine, sic,
sic.t" Place these in theThble.
133.*I am nor."
134."I am." 135. "Pray."
136. "These are the secrets of secrets. Call upon his name, or we would be able to do noth-
ing." 137. "Thus, o Lord, thus, thus."
.{aqr ueqr
.('eJegA{dJe^e }BeJB sr Ja.rod
(('uraqlJo alpplur eql ur
NOI'I
B sE
Jno.( puv,, '€tI e^\L,'zvl 'ItI
lsnl
(.'regtunu srq ur punoJ sr pro'I ar{J,, (.'tEeJ8 sr
'pJo-I o .fc;eru:nod puy,, '6py
,('Jlesrurq eH,, .('re^eroJ se^rl oq^A pro'I aqtJo eruEu aqt esr€rd,,
'q pa;eadde areqJ'sdol
'6€I '8€I
'rer{le8ol peuro{ arll Jo e^g JJo po>lrnld loeqf,rw uoqJ [CI] ,rr'anbrqn lsa eu8eru setsatod enl ]A [W]
z?r,.'funJolll olpetu
ul ogT InJIS OAIA,, :eJIoA B eure3
Luegl Jo
]no
'lo€qrrw ot peaoq s;elpdgo duedruoc qlrnoJ eql ueqJ '8uro8 rreql tB porepunql lr pus rr€ eql olur dn petunour s.regrd
f eqJ [61]
rrr'ons oJerunu ur Jntuoolloc snunuoq [yg]
'sdol raql uo g N g peq puu pauedo 'q1
e.re.u,
I E H sreuel
srepd
t
Jaqto aqr uoqJ
p pa.readde e;aql og
[q]
's8urql eseql Jo d,l,r.rd are I tnq uoleoq go sla8uy oql tou 'oN [W]
rleql Jo
t
:(pres ge qrmr pue) s;e1yd oqtJo spueq Jo lno pe/\\oqs Ieeqsrw 'srqr prBS eq ueq./r\ peleeDl laeqcqlg [q]
.ir']sa uu8eur euruo6l Ent BIpJoJrJesrW lE [W] (3udes t.reqleSol ur,,,'esdl, sa.\lasueqt Sururo( s;epd oqr Jo ,,(ued[uoc txeu eqt Jo lno oureJ oorol V [A] _r'r.unuJatee ur
trlrl
mb tuttuoq ueurou olBpnB-I'lq8u euop tseq noqJ [W] pue aro;,tit 1 [q]
:pIES aq ro )oog cNoJls 3HI
.\ulrrs,l.I^J
6rr I
TsE M,rcrc SErr- op Dn. Joux DEE
110
- Tuu Srcrlrur,r DEr AeuEru
ThenappearedEIMO. [M] Hoc non est sine praece.t" [D]The other two opened and there appeared 30 A. Then they closed up and went away with a great thunder. Then came 7 other pillars to Michael and a voice out of them saying, "Serpens sum et devoravi serpentum."r45
[M] Et bonis
et malis serpens es Domine.tnu
[D] Then they closed all up and Michael said:
[M] Orate.t" [D] \(re prayed. Then Michael took off the heads of 4: then appeared first an I then M E G. Then he opened the other 3 and C B E appeared.
[Ml Numerus illius
est
nulli cognitus.'ou
[D] They joined their heads all together and ascended up to heaven and great lightning after them. Then came another septenary of pillars and out of them . ... ..1 lg sum penetrabllls.--
144. "This is not without prayer." 145.*I am a serpent, and I have devoured a serpent." l46. "Both to the good and the evil you are a serpent, o Lord." 147 .
"Pny;'
148. "His number is known to no one."
149.*I am a piercing fire."
a voice, saying
"Ignis
,,.ferd,,.VgI ..'rqBII pue .{ol .rno sr poC 'puo aqJ,, '€E I
(snqt'snqJ,, 'ZEI (('poC rno csnqt
'arou 1eur3:e141 '1 E 1 (sn gtr.,!\ aq tr tal puv,,.0EI ..'poC o
rcr'ele:g 1^' '3uo ur II€ pasolJ daqr uaqa
le unrpnBc 'slul,{,, :e3ro^ srql luaql Jo tno puB sJBIIrd
g.1,,'Snecl EJlsou
xn-I
t lsel 3q1 eruB3 uaqJ
'u. Aop rusw pelou
I [c]
'elqel aql uI u..!\op aloN [W] 'dn.u,ag pue raqlaSor IIe peuro{.{aqr ueqa zer..'JaJSOU
[q]
SnSC JIS JIS JIS,,
'dn rnqs prp f1uoppns pue N pereodde ereql puu s8ur,lA qll^\ ...
"'uerplrqs
:;r,
;; ;:i:
;#;:;:t
ot paurees arar{t pue peJapunq} tr"rrrr, puu Jellrd rsBI eq}Jo tno erg elorus eq 'ure8e dn rnqs plp pue pereadde 'pereadde
1
pue pauado
sB.,tA
Bi
uaql
IZ ueqJ
reqlo euo uoqJ'ure8€ JeqleSol pesolJ.{eqJ
'O V -I I ueqr ur pe;eadde pue speeq rraql Jo
t peuedo eq ueqJ 'paderd er1 [A]
'de.l4
III
AXaJS,I'J
,{O
g (urncsrqou
n.,'snaq
]rs
tE [W]
)OOg aNO.t:]S 3l{.T.
112
Trtr Mectc Se.rr op Dn. Joux DeE THn Stctt.t-ur,t DEI AEuertt
[D]\7e prayed. Then 6 of the heads opened and appeared I H R L A A. Then the seventh opened.Then seemed trees to leap up and hills and the seas and waters to be troubled and thrown up. A voice out of the pillars: "Consummatum est."
155
There appeared in that pillar 2118. They joined together and flew up to heaven.
[M] Unus, unus, unus. Omnis
caro timet vocem eius.ttu Pray.
[D]\7e prayed. Note: my scryer was very faint and his head in manner giddy' and his eyes dazzling by reason of the sights seen so bright and fiery, etc. Michael bade him be of good comfort and said he should do well.
[M]
Cease for a quarter of an hour.
stayed for a quarter of an hour, we coming to the stone again found him all ready to the stone, and Uriel with him, who also had been by all the while during the Mystery of the 7 pillars.
[D] After we had
Set two stoles in the middle of the floor. On the one, set the stone, and at the other let him kneel. I will shut the ears of them in the house that none shall hear us. I will show great Mysteries.
[M]
[D] Michael then with
a
loud voice said:
[M] Adeste Filiae Bonitatis: Ecce DEUS vester adest.Venite.ttt 155.
"It
is accomplished.'
156. "One, one, one.
All
flesh fears his voice."
l57. "Come, Daughters of Goodness: Behold, our GOD is at hand. Come."
r.uerJBJ
etue rnb
,.'cloc
(ereq arE elN,, ' I g I Jo ef,€J er{r eroJaq puBls oq.4a no.{ o (eruoJ,, '09I ..'rq8rlJo srotr{8nBcl al]trl (('sualeeq aqt ur s8urqt
^ueru
op or elq€ ere a/N,, '6E I
.,'aos
nl O snunspv,, oer'sl3n-I
6paJe.4ASuB
nof
tEqA\ etr4N,,
'8EI
Igc[ ,iaqf [C]
rel.,'sEls
pue ure8e ut erueo IIE
selorlrc alsapv ''{er5 'ace1d lxou aql ol .OS
og
PIP
I
[yrg]
[CI]
'auo lne aceld 1xeu rno^ ur sqt aloN [W] 'Suueeddesrp .{lueppns '.{e,r,.rraqt tua,lrr daqt uoqJ
,.,'Ellnru srloBs ur sntunssod soN,,
'ln3uns
prES .reqtaSot 11e ,{eqa
qtr^A qlroJ paddars qlue^es
eqJ
'uqopzv'qrxrs eq;
'asa pBq pu€ rsqlo eqt
aq;
'eue1'qt;nog
3qJ
'el3>lv qug
sB etuBs
prrql eqJ
'eW :snqt
ce e1Dl1 e
pue W leer8 e qlr.itr'lros arues oql JaUB ur erueJ JOqtouE pue eprse pools aqs
raq Jo peer{eroJ ar{} ur }elqet onlq
alull
E r{1r,4
'lg u3lllJ^\ lI uI pu8 rno paddals ueqt go au6 [q] 8Er'sepll
eunb equcg
[1ag]
'ure8e dn aso.r JaUB pue (pa1eeu1 deqr uaqt :Sur.reedde eJg ou (rueql JeAo pJo,4 s srq e>loJls IeBqJrW'puno:3 aql o] u.lAop Sur8ueq pulqeq qteorlr\ B qlr,4 41ts uear8 qrr^\ il€ perrue tnoqe punoJ spBaq:raql8ur.teq uea.r8 ur IIB paloJ€dde uauron Bunod Z ur atueJ a:eqa [q]
'I
I
l0 x)Og aNoJsS lHJ
,\U3J-S,\I/\
114
TnE Mecrc Sler- op Dn. JouN Des
-
THE Src;rrlur,r Dnr ArvrEln
t6' [M] Hijs nosteris benefacite."
[D] They answered allr "Factum erit."r63
[M] Valete. Et dixit Dominus. Venite Filij Lucis. Venite in Tabernaculo meo. Venite inquam nam nomen meum exaltatum est.r64 [D] Then came in 7 young men all with bright countenance, white apparel with white silk upon their heads, pendant behind as the women had. One of them had a round purified piece or ball of gold in his hand. One other had a ball of silver in his hand.
The third a ball of copper. The fourth a ball of tin in his hand. The fifth had a ball of iron. The sixth had a round thing of quicksilver, tossing it between his two hands. The last had a ball of lead. They were all appareled of one sort.
[M] Quamvis in uno generantur tempore tamen unum
sunt.165
[D] He that had the gold ball had a round tablet of gold on his breasr and on it written a great I. Then he with the silver ball came he forth with a golden tablet on his breast likewise, and on it written Ih. 162.
"Do
favors for these ones of ours."
163."Ir will be done." l64. "Farewell. And the Lord said, Come, Sons of Light. Come in my tent. Come, I my name is exalted." 165.
"Although they are begotten at one time, nevertheless they are one thing."
say,
for
.6.'rllrBg uo sJetr{8nsc
eqt forlsap IIrIA oq.r\ sle8uv fur paleerc L 'pl€s pog 's[e,tr1e pu€ ,ldou aruoc (srelqSnep e^Eq IIr.4a oq.r\ no 'au;o3'rq8r1 ;o sralq8neq eqlgo sratqSneq (euro3'eLuoo'etr-lo3,,'0ZI
fru;o ln;purtu aq urlq ta1 (pres pog,,'69I tI 'no[ Suoue tue.r8 sr poCJo ,fuo13 eqa,, '991
.,'inpeSroy are nof tng'aru€u (('lla.4aared 'qe(n1a1ie11 's.{e.lrr1e eg
IIr.^A
'rgI lrv,,'99I
.,'Euqp.tr ore ar)N,,
,.'eulll sI lI urq.4AJIEI{3q rlaql uo
0rr'BJJeJ
s8lrC luenJlssp rnb sBsrrr soleSuv rABaJc csnaq
]xrq
'J3dr.uas te Junu 3lrua^ sBIIg sntlqeqBq '
Inb
3lrue^'sr3n-I urnrBrlrd eelllc' 31ru3^' allus^' etlus^ [w] 'pe.{Brd o^\ uodnereH
tA]
'nol{ ot {Bads I 6er'srJse
seJolusrurur rualnB so^'r3rx srurluou olsa Joluew (snaq IFICI
'ue^eeq ol dn Sununour 8er'elolB^'qe.{n1e11e11
c.{€.^A
'raduras
[w]
[w]
ErrolS ts3 BUSBW
[c]
Jreql lue^\ puB .(s}Jn3 epBlu ,{eqr
trrg'so^ retul rec /er
eer'lrJa
.,'snurnlo^,,
sndual lunJ
tpaJeA\suB
SITII
IIV [a]
o;d aftceg [ry]
'ln3rurls pBq IIBq uapeel eql q1r.4 ueur 3uno,{ eqa 'Br8refl uoDrJ.lA peq IIBq.,(.rnc.reru eqt
qtr^4A
eH
'aprsB lue,4^ os puB eoseH l3lqBr srq ur pBq IIeq uorr eql qlr. a eH
'lBrucl lslqBt srq ur pBq IIBq urr 3qt qlr. a 3H
'rll talqBl
srq ur pBq IIBq reddor 3r{r q]r.^a eH
AU3lS,\t\ lO )OOg (]NO)3S 3HI
EII
116
THr Mrcrc SEel op Dn. JoHN DEE THE Srcnluu Dlr AEvETH
ttt [D] "AdsumuSr" said 7 little wenches which came in. They were covered with white silk robes and with white about their head and pendanr down behind, very long.
tM] Ubi faustis
vos.1'2
[D] They answered: "In terris cum sanctis et in caelis cum glorificatis."tt'
[D] These spoke not so plain as the former did, but as though they had an impediment in their tongue. They had every one somewhat in their hands, but my scryer could not judge what things they were.
[M] Non adhuc cognoscetur Mysterion hoc.tt'
[D] Each had foursquare tablets on their bosoms
as
if they were of white
ivory.
The first showed on her tablet a great S. The second Ab. The third Ath. The fourth Ized. The fifth Ekiei The sixth Madimi. The seventh Esemeli.
171. "\7e are here."
l72. "lVhere have you been favorable?"
l73."On the lands with the holy and in the heavens with the glorified." 174. "This Mystery will not yet be known."
(('tou er€ el\\ uoq.r\ JoJ ureqt ot Jo csJaldrust 3r{l ol Jo cureqt qtrm eceld E e Eq tou 'suoneldu,rat str JoJ plJol\ eqt ot eo/N'eJrlsnfur rreqt sr ]ear8 os op e.u puv'(.{eqr pres) .{1pa1cw, e.tq.{eq;iuaruJo suos eql Suorue peuaddeq seq tEq/N,,'IgI (.'eraq 3rE e/4.,, '08I
dru ot aruo3 cpres pro-I er{J'lle^\
1eers1
..'eJIOA
Surqceal csuos eqt Jo suos aqt tues aq puv,,
'6lI
,.'fer4,, '911 (euo }ear8'os1e nof ot 11o.rareg.,,'LLl ..'sue EeH egt ur no,{ O (('lle.^AerEd,, 'gz (('s>lro.&\
rroqr IIe ur rurr{t qtr.^ eq llr,l.r qlilitueqr roJ op no^
IIr^A
r€r1,}\,,
I
'ErI
'sJeUOI (rueql ur puB ueeJ8 l(JaA 39 o] psruses puB (pa.rauroc-sarql ((stsEerq rreqt uo) slalqB] pBq asar{J [c]
IeA
csrlBpuBss
(snqrluezrlepu€cs r8r'snruruns uou sou snqmb srllr IeA opunu qe^'Brlrlsnrul ru€Jollr lse BluEl srllr runJ runJol snuaqEr{
JON,) (.{oqt prBS .((JuBArA elBl/\i,,
iunuruoq sorlg-Jelu tse untJBJ plno [A]
'>lIS eldrnd qlr.4A (reuuBtu reruJoJ eqr reUE) II€ parru€ speoq Jreql :se^aels u.,lAo8 .sJBIoqJS Jo (slserJd e{rl sa^aels SulSueq qtr^{ eldJnd r{1r.4 II€ poJeAoJ s^oq a>lrl ur eurBJ qJIq^\ ueJplrq3 eprrl L plBS or,,,.snrunspy,, [q] 6rr
'rlr8er.u rue3o^ pe
elrua^(snuruoc lrxrcl
'laBrsl seluasopa unrorlg sorlg lrsru
ta [w]
'pe.{Erd er6 [61]
,r,'ere:Q
[ytg]
'dezvre
tua,!\ deql os
puv
111,,'slleBC
ur O csnuSBW ru le sBelEA,,
(pa.ra.,vrsue
.{eqf [C]
qrr'3lele^ [W] 'para,^ASUE
.,r'IunJolll snqrJodo snqruuo
q
,{eql [C]
sllll func snrurJg isrlerJBJ susr pono [w]
,I.UaISAIN rO )OOg CNOJ:IS sH.T.
lr8
THE M.rr;rc SEel on Dn. JoHx
Der
TsE Srcrr-lur,r DEr AEvErs
The first had two letters in one, thus, of E L. The first El. He saidr "Nec nomine meo timet Mundus.tu' The second An. "Nullus videbit faciem meam."183 The third Ave. "Non est virgo sup terram, cui dicam." to his tablet, wherein that word Ave was written.)
r8a
(D
-
And pointed
The fourth Liba. "Tanta est infirmitas sanctitudinus Dei.
Benefacientes
decesserunt ab illo."
ttt
The fifth Rocle. "Opera manuum illorum sunt vana. Nemo autem videbit me.
rr
I IJ6
The sixth showed his Thblet and said, "Ecce Hagonel-Qui adhuc sancti ttt sunt illos cum
vivo."
The seventh had on his tablet Ilemese. "Hij imitaverunt doctrinum meas. In r88 me Omnis sita est Doctrina."
I
thought my scryer had misheard this word "imitaverunt" for "Imitati t'n suntr" and Michael smiled and seemed to laugh and said, "Non curat numerum Lupusr" tno and further he said, "Ne minimam detrahet a virtuter virtutem."
t"
[M] Estote cum illis. Estote (inquam cum istis). Estote (inquam)
mecum.
182. "And the \X/orld is not fearful at my name." 183.
"No man will
see
my face."
184. "There is not a virgin upon the earth, to whom
I may speak."
185. "So great is the weakness of the sanctity of God.Those who do good have ceased from
it." 186. "The works of their hands are vain. But no one will see me."
l87.
"Behold Hagonel-I
live with them who are holy till now"
188. "These ones have copied my teaching. In me is every teaching found."
l89. "Have copied," in either
case.
It
appears to be a question of grammar.
190. "The$7olf does not worry about number." 191. "That the slightest virtue will not be taken away from virtue."
(des 1) eur ruaq]
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puv,,'E6I
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EnS BUTUTOU aleJJeS
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120
TnE Mecrc
Srel or Dn.
Joru'r DsE
-
TrrE
Stcrlluv Drr AEnrrH
These names bring forth 7 angels.The 7 Angels and Governors in the heavens next unto us, which stand always before the face of God. Sanctus, Sanctus, Sanctus est ille Deus noster.tnt
Every letter of the Angels' names brings forth 7 daughters. Every daughter brings forth her daughter, which is 7. Every daughter, her daughter brings forth a son. Every son in him left is 7. Every son hath his son, and his son is 7.
Let us praise the God of seven which was and is and shall live forever. Vox Domini in Fortitudine. Vox Domini in Decore. Vox Domini revelat secreta. In templo eius, laudemus nomen eius El. Halleluyah.tns See
if thou canst now understand this table.
The daughters proceed from the angle on the right hand, cleaving the middle, where their generation ceases. The sons from the left hand to the right to the middle, so proceeding where their number ends in one center. The rest, thou may (by this note) understand.
[D] Note this manner of center accounted.ree [D] Then, Michael, he stroke over us with his sword and the flame of fire issued out.
[M] Look to the corner on the right hand, being the uppermost where thou shalt find 8.
197. "Holy, Holy, Holy is he our God."
l98. "The voice of the Lord in Courage.The voice of the Lord in Beaury.The voice of the Lord reveals secrets. In his temple, let us praise his name El. Halleluyah." 199. Marginal note.
e{€ru ol pallytr
(('enrt sr olq€l srqJ,,'802 .,'pua eqt sI eH"' Ljz ((.re^e.roJ
tq8YI:,
lEtu (3l3uB (]:ed:addn aq] ut salcJro o. u esoqt .^Aoloq .uaqJ qlnos eqr pelleJ sr qorq^\ 'suos.rad;o ,{fluFr er{lJo lunoJJB uo (surEJB eaJq}.{q fsJU eqt tuo:J luetsrp Jo (sesol^{ Jo stelqe} o.^N aql Jo }unoJJE uo cdolJeq go sure"r8 d9 ]sJg oql ruoJJ luBlsrp (olJJrJ JaqlouB e>leur elJJrJ lBql ,lAoleq .uaqJ o,lrrr
's.:e8ug e^U dllensn sr tr ul tnq lsla8ue Jo leteua8 cauru Jo (sluerueJ3es uelos eql Jo sJepJo euru eq] Jo lunoooe uo Jo lunoJJB uo (uelas ro 6spuno,,rrl ong srqJo lunoJJB uo (a.tg Jo 6pJo-I eqlJo slreu eeJql oqlJo lunoof,E uo 's;a8ug aeJql Jo eq ppoqs Jaloruerp osoq^u olJJrJ euo e>letrr tsJrg
:pog en4 pue Supq etllJo Iees eqlJo uoplsodrrroJ eqt Suru;racuo3 z's,AAolloJ'p.rg8apa11 BlsoC dq pe;ede.rd uorrrpe Ierrlrrc aql uo poseq (]xel aqt Jo uorsJol urle-I eql Jo uorpes tueAOIJJ eqr Jo uonel -suerl qsrlSug uV,'tI€ SW aueols uoqeuSrsap eql rapun drerqrl qs4rrg eql ur peAJOSeJd .lrrou tdr.rcsnueul UEE-I eqr se poguuapr uoeq seq qJrr{,4 Jo auo csnt.touolq {o qoog u.totzs aLlJ Jo suorsJel ldu3snu€ur uo luerleJ sBA\ eac 'roloo luareJJrp e peu8rsse sr spu€q puo8eldaq slr;o r{J€e eJaql\ 'a.noulr.l8 }Eql ut uerrr8 sr leql IBes eqr Jo uor}ducsap oql ot sJeJeJ >lJerueJ eqt ]Eqr tqnop alDrl sruees eJarl cpauonuoru ,(lrrcrldxa rou q8noqtyy 'raq urnlp8ls aqr Jo uortonJlsuoJ eqt ol p:e8a.r qlr^\ (<sJnoloc yo ]csdse; ou aABq,, sla8ue eql rer{t setou ooCI'ZB;I.g1 qc.reyrg.rog d.nue.&rerp srq uI .leCI unlyt8rg eqr uorlJnJlsuoJ pu€ uoEe8usanur u.^Ao slq JoJ lurod Bun;els aql Jo sE pe^Jas >lJo,4A srqt pue csru"touog {o qoog uJo1zs a?lJ se u,^AotDI atrorur:E tEqt ol sseJJB peq eeCI uqof reqr petdoJJe dylu.reua8 sr 11 aqr Jo uorsJen auo lseel ]B
snlYoNol? ro
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126
THe
Mectc Ssel or Dn. JouN
Dre
THE SIc;tlr-ur,t
Du AEtuErrt
then "or" then "e x o r a b a I a y q c i y s t a I g a a o n o s u l a r i t e k s p f y om o m an aremi are I a t e d a c o no n a oyl eyo t." And these letters should be equally distant, and should surround the circle with that series which was named before, and in this way the great name of the Lord, the "Shemhamphorasch" of seventy-two letters, will be completed. lWhen this is done, in the middle of the circles, namely in the center, make one pentagram of this sort *', in the middle of which should be the sign "tau" of this sort: T, and above this sign write the name of God "El" and below another name of God, namely "Elyr" in this way.
-t blv
Then, below the upper angle of the pentagram, write these two letters: "lr" "xr" and below the other angle on the right, these two: "ar" "lr" and in the other after that, these two: "lr" "ar" and in the other after that: "lr" "cr" and in the other after that: "Llr" "m." Then, around the pentagram, make one heptagon, of which the upper side after its middle should touch the upper angle of the pentagram, where "1," "xr" was written. And on the same side of the heptagon write this name of the holy angel, which is Casziel [Cassiel], and on the other side on the right, this name of another holy angel, which is Satquiel [Tzadkiel], then in the other, Samael, and in the other) Raphael, after that Anael, after that Michael, after that Gabriel, and in this way the seven sides of the heptagon will be filled. Then around this aforementioned heptagon, make another heptagon not as the first was made but in this way, so that one side of this will intersect the next side of the same one. Then, make another heptagon such as the first one was) whose seven angles should touch the seven angles of the second heptagon, which appears to be double. This heptagon, however, should be enclosed under the aforementioned second one. One side of the second heptagon will proceed by going over and another by going under, but the side following the first angle will proceed by going under, and those which follow will be one or the other in the series of going over and going under. Then, in every angle of the second heptagon, one cross should be painted. Then, in that side of the second heptagon which crosses from the farthest angle of the same to the second angle of the same, on the same side which is above Casziel, the syllables of a certain holy name of God should be written.
'ar.uES eqtJo alqEII,{s tsBI er{r s^oqe sr qJrq,^A eprs eruEs eqrJo ef,eld lBql ul ,,d1,, elqBlll{s sqr puv 'lsEruBS Jo elqBII.{s lsrg aql 3^oq8 sr q3rq,^A aprs elUES erpJo 33BId tBr{l ur ua}lrJ.4A sr uorlsunluoJ eql lEr{t os.de,lrr srqr u1 'uortJun(uoJ E qu.la ,,r8lu\-L, erueu fyoq.reqro slql uellrJ, A eq pFoqs .q]:nog er{l o} uo8erdeq puoJas o{uBS aql go al8ue puo -f,as eqt uo.g seo8 qclqr\\ uo8eldeq puoJes erues eqt Jo oprs ter{l uo .ueqJ 'ssoJJ tsaqtJeJ eql pue glaslr SurtcasJotur aprs egl uee.4uaq sr qJrq,^A (aprs arues sqrJo aceld leqr ur (.seJ,, a1qe11ds sqt puv
-rds rser eql e^oq' sr r{rrq.^A (eprs eq}go aceld }Bql .,,,,no,, 'Jlesll ,,l3Eqf,lw,, Jo s1qel1ds tsru eql e^oqe sr q3rq,AA spIS eql 3o aceld lBql uI ueltlJ.^A sl ,,f,I,, a1qe11,{s sqt teql os (de.aA srqt uI (('saJBqr-L, :JotBaJJ eqt Jo aureu dloq .raqro srql ue]]rJ,lA oq plnoqs csson qug ruo4 tsoqtJeJ sr qJrq,4A uo8erdaq puo3as aru€s oqt aprs tuqt uo .uaqJ Jo 'uo8eldeq puof,es oIrrBS aql go a13ue qug eqt pue Jlastr Sunces"ratur eprs aq] ueo. ]aq sr qJrq.4 (eprs aures aqr eceld ul ,,eJ,, alqelds srql puv 1uq1 Jo 'eures eql Jo e1qu11.{s ls€l oqt onoqe ,laeqdeg ,,J89,, a1qe11fs srql pue go a1qe11ds rsJU er{r aloqe uatlrJ,^a SI ,,[1,, a1qe11.{s srql teq] os .,{e.tir srql uI (.'oJJBqr-L, polleJ sr r{3rr.{,la .lolee:l oqlJo erueu [1oq srql uenrJ^\ aq pFoqs 'etuBs 3qr Jo a13ue qr.rnoJ eql ot eurBs or{} Jo a13ue prrqt aql uro4 seqceeJ qslq^\ (uo8eldeq puoJes oures eql Jo aprs teq] ut .uaqJ 'ssoJJ pJrqr aql pue Jlestr Surloas:alur eprs aql uee,lalaq eprs errres eql uo sr qJrq.lA eoeld reql ul ,,9,, ,,.1,, :sJa11e1 o,lrr1 asaql pue (aures eq] Jo a1qe11ds
",ffiillit.,}*t
lsBI aqr oloqu sr qJrq.4A eprs erues aqrJo eceld reql rrr ((8J,, elqeylds srqt
'[leqpeza] lernble5 go elqeylds tsrg eql oloqe
puv
sr q3rq,^A oprs
arues eqt go eceld leqt ut uollrJ. sr (.8r.r,, e1qe11,{s srq} tegl os (i{e.ro, srql uI lJoA\ eqt Iuun >lurJp tou leo Jeqlreu ppoqs all ',{.re1crJ} qlr^\ 1ou (uorlon -ap qtlr\ lr op ppoqs pue rou (uua1c eq plnoqs Ja>lJo.AA aql ,tstrg 'peln11od '.{e,Lr e qJns ut poluJlesuoo aq sJepJo pJo-I eql pue lr l€qt oq.lrl c1ae.r '.rolee.r3 aqr pasuald ]r oS (1s.raep ro UDIS scleoJ Jo UDISJIEf, Jo tueurqJJed urS.rn uo pue (uaql Jo IIB Jo 'teq :o aodooq Jo onopellJnt Jo eloru B Jo poolq eql ruo4 per.uJoJ sr 1r osne3eq {u.lrr Jeqloue eperrr aq ot rq8no lr s8ur4.ro,tA ur lng 'uea.r8 paJoloo eq ol o^Bq seceds Jeqto eqt gy '.rrrro11ed pe;oloc sr (sr (say3.rrJ ar{t ueelueq aceds oqt puv ,,qcse.roqdruequoqs,, arueu eql eJeq,,tA '>lrelq Jo elJrn aql pue (a1d.rnd Jo pJrqr oqt (^Aolle.{ 6an1q go uo8urdaq tsJg aql pue 'seceds aqt ur Suuoloc .rrrr,oge,{ Jo puooes aqt qtI. A pal apetu sr rue.r8etued aqr ,{lye.reue8 syepour ur teql ,Lron1 (uaqa Jo ,('ABpBS,, JAqIO 3r{l Ur
pue ,,tfeuopv,, Jaqlo aql ur pue .,(.leqlos,, Jeqlo aql ur pue ((csnJsrJq3,, Jeqlo eql ur pue ,,tdo1g,, eureu srql Jeqlo aql ur pue ,,(dyE,, otueu srql ueDrJ.4A aq plnoqs elpplu aql ur rq8r.r aqr uo s.4 olloJ qJIq^\ aceds oprll teq] ur (uaq; (ee.re ql.rnog or{l Jepun pue ,.(8,, (('1,, Jollal Jeqlo srql JJllel Joqlo srq] ueltrJ,4 aq plnoqs ,lq8u eqt uo (EoJB Jo,trol eqr Japun puv tlq8rr aql uo tssoJo eqrJo BeJE puoJes eql eloqe puu ,,'3,, Jeuel srql ,.(8,, rauel srr{l uourJ, eq ppoqs (ga1 aqt uo (ssoJf, aqr Jo ea.re .raddn eql ut puv oaI
snrdoNoH
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130
Trrl Ml.crc Srel or Dn.
JoHr- DEE
- THp Srr;ir-rrrr'r
DEr
ArvEru
"That you, Lord, through the annunciation, conceptionr" and the rest, "See fit to bless and consecrate this, your most hallowed name and sigil. "That through it, with you as intermediary, I or such person N may be able to conquer the heavenly powers, airy and earthly, with the infernal ones, to subdue, to invoke, to transmute, to conjure, to control, to raise up, to gather together, to disperse, to bind, and to render them harmlessl "to calm men, and from them to pleasantly have one's requests to pacifit enemies, to separate the pacified, to keep the healthy in health or to make them sick, and to cure the sick. "To guard good men from evil ones, and to distinguish and know them, to escape every bodily danger, to make informers quiet in satisfaction, to gain victory in all things. "To destroy bodily sins and to drive away, conquer and avoid spiritual sins, to increase wealth in goods, and on the day of judgment, to appear on your right together with your holy and chosen ones, be able to know your majesty."
And then, he should set it outside his house at night under the clear sky. Then you should have new gloves made without whitening, in which no one ever has placed his hand, in which the sigil should be sealed. And in this way this most sacred sigil will be completed, of which the first heptagon designates the seven orders, the second designates the seven double junctures, the third designates the seven sacraments.
Itt '.^aolloJ lBql salqBl pu8 lxal eql uI ourl -lno IIr.Aa I sB 'leqEqdlB uErqJouE eqr Jo uor]3nJtsuo3 eql JoJ srsBq € pepr^oJd eAEr.{ IIa. A der.u'uoEecrunruluoo rrleSue ueql JeqleJ 'a8en8uel >leaJC aq] qlr.^a dtr:erprue; srr{ reqr oru ol srueas 1I'(.,eeq,,',{gecneuoqd),,C[,,Jo eADEJrpur 'arnleu8rs ro {rerrr sq se (y) etlep reuel >leorc egl pasn osle oH'(,,Jov,, se .readde aJoJeJOr{t rq8ru ,,8op,,) sJat}el >leaJC ur }no palleds oq plno^\ pJo.{ qsrlSug uB teqt os (spJo.r\ petBISuBJl ueq] JaqlBJ peteJelrlsueJl fllsoru ae6l 'snqt s8unrJ, a srq Surporue ueq/S,'da11a; pJe^Apg alerJosse dql.romtsn;r-dp (sJeqlo uro.rg Sutueeru Jleqt Suuncsqo -JBSSaJau-]ou sr{ Surpnlcur 3o ,(e,Lr e se plp eq qJIq^\ (s8urlr.rrvr qsq8ug srq olul sJaDal >leoJC ate.rod.rocut,{lqeuo;ruoc or elqe eq ol e8un8uel aqr yo Surpuersropun luelcgJns B peq dptet.rec aeq (unou>1un sr >looJC ur,{cuang slqJo tua}xe or{t alrql)N'tuerrletsal .4 aN al{rJo sledsog oqt Jo e8en8uul aql (4earg asJnoJ Jo pue 'une1 Sutpnlcut sa8en8uel Jo Joqurnu € ut pesJel ge,u. '8utu.rea1 tea;8 Jo ueru e ,(lsnonqo sB,lA aa(I
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NI S UbdO XNI^IT)
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136
Tup Mecrc Srel or Dn. JclHn DEE TsE Srcrn-ur,r Dlr AeNalrH
The teachings of the now-ubiquitous Hermetic Order of the Golden Dawn also assigned a sequence of numbers to the letters of the Enochian alphabet. The number nine is conspicuous by its absence, its omission occasioned by the lack of an Enochian equivalent of the Greek letter theta. Whether S. L. MacGregor Mathers and his brethren in the Order used the same logical process as outlined here to determine the numerical attributes of the Enochian alphabet is of course unknown. Naturally the forgoing analysis will be rejected by those who persist in adhering to the notion that the Enochian alphabet was received by direct angelic communication. However, given Dee's acknowledged use of the Greek language to encode his personal writings, and that the Enochian alphabet itself is easily reconstructed by transliterating across a somewhat lenient intersection of English and Greek, it must be said that the premise of an angelic origin for the language appears truly unlikely.
L€1
(.Lre;qag) orueN ^{:eleue14 eruaBrlletul .{.reraue14
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sruBN aUIAIC
uoow
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138
Trrr Mec;rc Spar- op Dn. Jorn DEE
- THE Srcrr-r-ur,t
De r AEvnru
The PlanetVenus Divine Name Archangel Secret Name Daughter of Light Son of Light Daughter of the Daughters of Light Son of the Sons of Light Planetary Intelligence Planetary Name (Hebrew)
Thaoth Haniel
HEIDENE Ese
Ilr Ath Ave
Nogahel Nogah
The PlanetJupiter Divine Name Archangel Secret Name Daughter of Light Son of Light Daughter of the Daughters of Light Son of the Sons of Light Planetary Intelligence Planetary Name (Hebrew)
Horlon Zadkiel DEIMOI-A Iana
Dmal lzed Liba Zedekieil Tzedek
The Planet Mars Divine Name Archangel Secret Name Daughter of Light Son of Light Daughter of the Daughters of Light Son of the Sons of Light Planetary Intelligence Planetary Name (Hebrew)
Innon Cumael IMEGCBE Akele Heeoa
Ekiei Rocle Madimiel
Madim
c5l
rBqleqBqs lpuqteqez esaluall rlerussE Insr.uns IncI'uIls
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aurBN aur^rc
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le8ueqcry
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arrrBN loJJ3S
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leueld eqJ
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ApppNux E THn Pr-aNETARy Coonx
Des & Knr-r-e1 Connrcrso
-
The Sun
Name Archangel Secret Name Daughter of Light Son of Light Divine
Galas Raphael
SAAIEME El
Daughter of the Daughters of Light Son of the Sons of Light Planetary Intelligence Planetary Name (Hebrew)
I S
El Semeliel Shemesh
The Moon
Name Archangel Secret Name Daughter of Light Son of Light Divine
Gethog Gabriel
Daughter of the Daughters of Light Son of the Sons of Light Planetary Intelligence Planetary Name (Hebrew)
t40
BTZKASE Em Ih Ab An Levanael
Levanah
Itt
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also}{ IAHA eoeeH €>lelg
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uouul
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euBN
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142
THE
Mecrc SE,t. or Dn. Jour DEE Tnr
Src;rr_r_ur,r DEr
The Planet Mercury Divine Name Archangel Secret Name Daughter of Light Son of Light Daughter of the Daughters of Light Son of the Sons of Light Planetary Intelligence Planetary Name (Hebrew)
Aaoth Michael
ILAOI\,N Nbodza Beigia
Madimi Hagonel Corabiel Kokab
The Planet Saturn Divine Name Archangel Secret Name Daughter of Light Son of Light Daughter of the Daughters of Light Son of the Sons of Light Planetary Intelligence Planetary Name (Hebrew)
Galethog Zaphkiel IHRT-AAL Lucmits Stimcul Esemeli Ilemese Zabathiel Shabathai
AnurEru
€.hr
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q€uBAe-I IeEuBAe-I
qV
uv BN IIE
NgCDIZqJg IsIrqEC 3oqre9
sruBN SuIAIC
uoow eql
eruBN aUIAIC
SBIBO
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T{SVIIIEVVqS laeqdeg
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t44
THE M,rcrc SE,rr-
ol Dn.
JoH:-
Dlr
Trre
Src;rrr_urvr
Dlr
AEvE.rrr
The PlanetVenus Divine Name Archangel Secret Name Son of Light Daughter of Light Son of the Sons of Light Daughter of the Daughters of Light Planetary Intelligence Planetary Name (Hebrew)
Thaoth Haniel
IEIIMOEI Mia Elee Ave
Athi Nogahiel Nogah
The Planet Jupiter Divine Name Archangel Secret Name Son of Light Daughter of Light Son of the Sons of Light Daughter of the Daughters of Light Planetary Intelligence Planetary Name (Hebrew)
Horlon Tzadkiel
DEIMEGKB Dihl Bodel Lelib Elzed Zedekiel Tzedek
The Planet Mars Divine Name Archangel Secret Name Son of Light Daughter of Light Son of the Sons of Light Daughter of the Daughters of Light Planetary Intelligence Planetary Name (Hebrew)
Innon I(hamael
MIShAOIE Ielshka Ekmka Akokel Ekielm
Madimiel Madim
9br
acueBr11elu1,{;ereue14
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rq8rl go s:alq8neq rqt Jo ;elq8neq tqBI-I Jo suos eqr Jo uos rq8tl go :arq8neq rq8tl;o uog sruBN lorses laBueqc.ry orueN sur^rc
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Coonx-Tae EgutNox (Ar-rrsren Cnowev)
(Crowley does not give the Divine Name or Archangel.)
The Sun Divine Name Archangel Secret Name Daughter of Light Son of Light Daughter of the Daughters of Light Son of the Sons of Light Planetary Intelligence Planetary Name (Hebrew)
SAAIEME E
I S
L (El) Semeliel Shemesh
The Moon Divine Name Archangel Secret Name Daughter of Light Son of Light Daughter of the Daughters of Light Son of the Sons of Light Planetary Intelligence Planetary Name (Hebrew)
BTZKASE Me Ih Ab Aw Levanael
Levanah
Lbl
rulpEW IerurrpEW
al3oI IEIJA BoseH AIA{V
ilgf,DEWI
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IeDIepez EqI-I
>lepazJ
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e^v
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aql
(.lrra;qag) erueN,{;eteue14 ecueBrylelul [.reraue14 rgSr-IJo suos aqtJo uos tqSl-I yo s;arq8neq eq] yo :alq8neq rq8tl go uog lqBI-I Jo .rarq8nec sruBN laJJaS
ye8ueqcry eurBN aur^rc
eql
snue^leueld (,r,ar.,rox3 xalsrary) xo,lrtdE
zu1- xrcoJ luvl.lNvrd
aHJ
THr Mrcrc Se,ql op Dn. JoHN Dnn
- Tut Srcrnuv
Dnr
Atrr.ltru
The Planet Mercury Divine Name Archangel Secret Name Daughter of Light Son of Light Daughter of the Daughters of Light Son of the Sons of Light Planetary Intelligence Planetary Name (Hebrew)
i*otou Azdobn Beigia
Madimi Hagone(1)
Corabiel Kokab
The Planet Saturn Divine Name Archangel Secret Name Daughter of Light Son of Light Daughter of the Daughters of Light Son of the Sons of Light Planetary Intelligence Planetary Name (Hebrew)
i"*.ootStimcul Stimcul Esemeli Ilemese Sabathiel Shabathai
6br '2002 '{qo+lrots (.{trsrelrun urlo+lrors qoog u.tolzs aqt lo uotuqluuoT aqt {o uotilpg lDrtlxrC V:urouoH sruDrnl
nqtl
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lo
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I
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'gZ6 I'ul]sv :uopuo-I (rauur>1s uaqdetg dq perpg 'tt1doso17q4 4nn61 lo qoog qlrnol'snrleuroC .{rue11 'ureqseueN Jo eddr:8y
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150
THE
Mectc
SEer- op
Dn. JoHN DEs - TuE Src;rrr-ulr Dpr AEvrnr
James, Geoffrey, The Enochian Magick of Dr. John Dee, Llewellyn Publications, St. Paul,
MN,
1994.
Kircher, Athanasius, (Edipus
^E gyprlcus,
Vitalis Mascardi, Rome, 1 653.
Laycock, Donald, The Complete Enochian Dictionary,Veiser Books,York Beach, ME, 2001.
Mclean, Adam (Ed.), A
Tieatise On Angel Magic, Magnum Opus Hermetic Sourceworks,
Edinburgh, 1982. Mathers, S. Liddeli MacGregor (Ed.), The Key of Solomon rhe King (Claaicula Solomonis), Samuel\Weiser, Inc.,York Beach, ME, 1989. Peterson, Joseph (Ed.), John Dee's Fiae Books of Mystery, $Teiser Books, York Beach, ME, 2003. Peterson, Joseph (Ed.), The Lesser Key of Solomon (Lemegeton Claoicula Solomonis),\Teiser Books,York Beach, ME, 2001. Regardie, Israel (Ed.),?"/ze Golden Dazon (6'n edition), Llewellyn Publications, St. Paul, MN,
t993. Roberts, Julian, & $7atson, Andrew G., John Dee's Library Catalogue: The Bibliographical Society, London, 1990. Skinner, Stephen, & Rankine, David, Practical Angel Magic of Dr John Dee's Enochian Thbles, Golden Hoard Press, London, 2004. Szonyi, Gyorgy E., John Dee's Occubism, State (Jniversity of NewYork Press, Albany, 2004.
Thylor, Andrew, ThelVorld of Gerard Mercaror,\Talker Publishing Company, NewYork, 2004.
Trithemio, Ioanne, Steganographia. Hoc Absentibus Aperiendi Certa,
'Wooley,
est, ars per Occuham Scripturam Animi suiVoluntatem Matthias Becker, Frankfurt, 1606.
Benjamin, The Queen\ Conjuror, Henry Holt, NewYork, 2001.
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