Levels of Energy

Levels of Energy

Frederick E . Dodson

Table of Contents

o

You r Relationsh i p to I nfi n ity

1 The Sca le of Energy Levels 2 Applications of the Sca l e 3

The Levels o f Energy i n Deta i l

4 E n l ig htenment 5 Measuring Levels of En ergy Acknowledgements

Th is book is a bout Levels-of-En ergy. I wou l d l i ke to tha n k a l l who have descri bed such levels before m e . These include : Th e a n cient Tamas-Rajas-Sattva-Moksha M odel of H i n d u ism . The Emotional Tone Scale of va rious New-Age cu lts . The Planes of Existence of Theosophy Th e Hierarchy of Human Needs by Abra h a m Maslow Th e Bovis-Scale by And re Bovis. The Emotional-Guidance-Scale by Abra h a m-Hicks Th e Levels of Emotions by Lester Levenson Th e Spiral Dynamics Chart by Don Beck The Map of Consciousness by David Hawki ns Th is book i n cludes information lea rned from these previous works, adding the a uthors own exp lorati ons and discoveries .

Declaration of I ntent

God is both the Source of Infi n ity a nd Infin ity itself, both the Most H i g h a n d Supreme Creator and the enti rety of Creation . I revere the Most H i g h and ded i cate th is book to the wel l being of h u m a n ity. It is my I ntention that th i s book u pl ifts and strengthens a l l who read it. Disclaimer

The i nform ati on presented is truth as I understa n d it. It is n ot a substitute for you r own sense of truth , your own research and your own u n iq u e viewpo i nt. As a h u m a n bei ng, the a uthor is prone to error. Th erefore, ta ke th is book as a tool for deeper d iscovery, not for the d iscovery itself. As you e m ba rk on th is journey be ca l m a n d ki nd to you rself a nd others to the best of you r a b i l ity.

o

You r Relationship to I nfi nity

Infi n ity is Everyth i n g , therefore it is my only point of reference . My rel ationship to it is i m mersed i n everyth ing I a m a nd do in eve ryday l ife . I nfin ity i s Absol ute. I t is the o n ly th ing not su bject to relativity. There is no worldly a uthority. I a m a nswerable and accou ntable to the most High on ly. The S u p reme Creator of U n i verses is both the Source of Infi n ity and is everyth i n g "with i n " it. Th is is not some attitude lea rned in books or from teachers but one cu ltivated th roug h Med itation, Contemplation a n d u n bending, ete rn a l ly focussed dedication a n d devotion to the highest truth no matter whether that h ig h est truth agrees with my or any oth ers opinion or not . You ca n a rrive a t t h e hig hest truth o f truths by com b i n i n g the power of you r own Intention with Devotion to the Divine as yo u u ndersta nd it. Th i s ca n but does not have to be related to a ny rel ig ious or spiritual path . You have th is in herent a b i l ity.

Infi n ity i s . Peri od . Anyth ing after the " is" is not Infi n i ty but a n a spect of it. One such aspect is that endless expa nse of m u lti ple U n i verses and D i mensions. In such an awesome context u p-down, left- rig ht, s m a l l ­ big, me-other, i m po rta nt- u n i m porta nt, past-future is h i l a ri ously a rtificial and relative con cepts. What is " b i g "? H ow "big" is Planet Earth com pa red to the H u ma n Body? How "big" is Planet Earth com pa red to the Ga laxy? What is true depends on Context. The only a bsol ute is Existe nce itself. Gods project is so - Jge that it's easy to "get lost" in it - which is why -- 1 --

one fixed point of reference, one-a bsol ute and un m ovi ng, etern a l l y rel iable point of o rie ntation a nd g u idance rem a i n s . I someti mes symbol ize this Absolute as a light s h i n i n g etern a l ly. The p ri m e aspect of the M ost High is rad i a nt Love . Th i s Love is a n en ergy s o profound a n d intense that it h a s the power t o create a l l o f these worlds and sou ls. To some all of th is may sou nd mystica l but it's actua l ly q u ite practica l . When a "prob l e m " a ppears i n d a i ly l ife, I contrast it with I nfi n i ty. What is my "prob l e m " com pa red t o I nfi n ity? In moments I recogn ize t h e true depth a nd height of l ife as compared to my "problem" I ca n 't help but break out i n laug hter. Put i nto proper perspective my "personal issues" a re noth ing but a tiny dot of i n sign ificance and I move on with rel ief. In the presence of th is Force that creates U n iverses, no " p roblem" ca n persist. In l ig ht of the outra geous abu nda nce, prospe rity and bea uty of I nfi n ity a l l ea rthly importances, g a i n s and pains pa le. Infi n ity is all that was, is a n d ever wi l l be. It is one, und ivided . Some say Infi n ity is "everyth ing a n d noth i n g ". S o m e descri be it as a vast noth ing ness. But that is actua l ly a l ready one split too ma ny. Si nce "noth i n g " is also someth ing, namely a bu nch of "noth ingn ess", one ca n on ly say that I nfi n ity is Everything . Pe ri od . The oneness of all, a long with the excla mation "Period!" sup ports the m i nd i n not getting lost i n all ki nds of abstractions a n d secondary considerations. The sa me goes for anything else. Many spea k of " Lig ht" and " D a rkness" but as there is o n ly one, there is o n ly rad ia nt Light. " Da rkn ess" as a thing does not -- 2 --

exist. One ca nnot "shine darkness into a roo m " or tu rn on a "da rkn ess-switch ". " Darkness" is merely a lower g rad ient of light on a sca le, but it is sti l l Lig ht, even if to you r eyes it sometimes a ppears as if there is none. All "with i n " Infi n ity always changes. Infinity itself is the o n ly th i n g that never chan ges, it j ust is. The m o re you refer to that wh ich is uncha n g i n g , the more you refer to absolute truth , as opposed to cha n g i ng truth and relative truth . I n th is sense the ocea n is " m o re rea l " th an its single waves . I nfi n ity is the a bsol ute of mathe matics, physics, p h i l osophy, rel i g ion, psychology and spi ritual ity. But i n this book I wou l d l i ke to advertise i t a s p racti ca lly usefu l on a very rea l, person a l a nd d ay-to-day leve l . I n fact I attri bute the entirety of my worl d ly success and i n ner happi ness to it. I have long ago g iven u p trying t o be smarter t h a n it. I t teaches me h u m i l ity. Why? Beca use conta i n ed with i n it is the creative force that has taken care of tri l lions of l ives . It teaches me that i n o rder to expand I ca n be m o re l i ke it. Th at would mean to stop focussi ng on that ti ny dot with i n the circle a n d become aware o f more . I t teaches me that a nyth i ng one ca n i ma g ine has some form of existen ce somewhere . It teaches me that every g ra i n o f sa nd conta i n s I nfi n ity a n d th at, from a nother viewpoi n t, a n enti re U n i verse has the size of a g ra i n of sa n d . It teaches me that, in a hologra p h i c sense, when I have a problem with one little thing, i n that mo ment i n time, I have a problem with everything and when I have love for one little thing, i n that moment I have lo ve for everything.

It teaches me that, as a n aspect of Infinity, there a re thousa nds of th i n gs I cou l d be doing today, thousands of paths I could be ta ki ng i n any g i ven moment, tri l l ions of th ings I cou l d be seeing, thinking, heari n g , choosi n g . -- 3 --

You a re a u n ique viewpoint of I nfi n ity a n d in th is way con nected to al l-that-is forever. So from a l l -that-is, choose wisely what you wish to dedicate you rself to . As a h u m a n stro l l i n g through the S u perma rket of the U n iverse you probably won 't ch oose every item i n every aisle. That m ig ht b e overwhel m i n g . And you pro ba b ly won 't be choosing " n oth i ng " lest someon e choose for you . And even " n o choice" is a choice. So it see ms that as a h u m a n you have a choice a bout everyth i n g except choice itself - that is the o n ly th ing you ca n not switch off. U ndersta nd that choice is a matter of intent/decision not a matter of desi re, i n the sense of long i ng or need i ness. When yo u desi re someth ing you a re i m plying a lack, i m plying Infi n ity is lacki n g , i m plying that the thing desired is not ava i l a b l e in th e I nfi n i te Su perma rket. Pa radoxica l ly, desire separates us from that wh ich we desi re . Choice is not a m atter of resisti n g something either. When you resist someth ing you a re focussi ng on it a nd thereby g iving it more i m porta n ce a nd rea l i ty tha n you wou l d l i ke to . Paradoxica l l y, resista nce d raws towa rds us the th i ngs we do not desire . If in the S uperma rket you a re busy fighti ng the butcher a n d h is meat you are where yo u say you don't want to be: At the butch er, butcheri ng yo urself. Th e comedy of l ife i s not g etti ng what we wa nt but instead getti n g what we don 't want. Relief from sufferi ng comes from relaxing Desire on the one end and Resista n ce on the other end, Relaxing both Attach ment a n d Aversion (wh ich a re actua l l y two sides of the sa me coin . Having a n aversion towa rds one th i n g equa ls havi ng a des i re towa rds an oth er th i n g a n d vice-versa ) . Rather tha n strongly desi ri ng someth i n g one then merely chooses to focus on a

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specific rea l ity (that aspect of Infi n ity) . Rather tha n resisti ng someth i n g o n e then merely chooses to stop focussing on a specific rea lity (that aspect of Infi n ity) . So relax. Sea rch for a better l ife i m p l i es a l ife insufficient, attracts more of a life i nsufficient. Relax the wants a n d not-wa nts, at least just a l ittle and be at pea ce with l ife as it is. Also ask you rself: What is my Relationship with Infinity?

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1

The Sca le of Energy Levels

As everyth i ng is Infin ity everyth ing is al so Energy. The physica l universe with its space and ti me, its objects, its nature, its people, its pla nets, its u n i verses is energy. The non -physica l u n iverse of thoug ht, emotio n , spirit a nd va rious pla nes is energy. That one energy manifests spectra l ly in m a ny d ifferent forms, sha pes, q u a l ities, rad iations, densities. An a na logy : Steam, Water and Ice a re one th i n g manifesti ng i n different q u a l ities. The prem ise of th is boo k is that there a re clea rly defina ble, perceivable and achieva b l e qual ities or "levels" o f energy and that each level corresponds with . . . •

specific states o f m i n d a n d emotion

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specific words, behaviours a nd actions

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specific surro u nd i ngs, environments, o bjects and places

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specific q u a l ities, moods a n d i ntentions

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specific methods of " m oving u pward "

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a nd specific m odes of perception a n d truth

These a re a lso levels of consciousness, of emotion or levels of "vibration ". Everyth i n g that exists g ives off a certa i n rad i ation that can be defi ned on a sca le a n d i n comparison to other items. Depen d i n g on where o n the sca l e you a re a nd what your i ntentions a re someth ing wi l l then be a "bad vibe" or a "g ood vibe" for you . What som eth i ng is, is a bsol ute . What someth ing is to and for you is relative. Exa m pl e : For one person a fit of a n ger is a brea kth rough w h i l e for another person it's a relapse. Th e fact that it has a -- 6 --

different m ea n i n g a n d usefu lness for each individual does not m ea n that anger is not genera l l y a certa in d i sti nct level of energy as com pared to others . I n genera l , the lower ones emotional state o n the sca le, the less energy is ava i la ble and the more d istorted perception and the wea ker ones a b i l ity to feel , th i n k, act, create is. The h ig her ones emotional state on the sca le the more i n n e r reso u rces one has. The energy you rad iate is the rea l ity you get back. You experience the world not as it i s, but as you are. Th is sca le is designed to benefit i n m a ny ways. With it you will be able to determ i n e which state you a re in a n d which step of the latter to ta ke next. It w i l l eventu a l ly become easier for y o u t o support your fel l ow h u ma ns as wel l . You will a lso be a b le to q u ickly identify the energy-qual ity of va rious places, people, o bjects, foods, movies, m usic, books and even societies and cou ntries. Overa l l , l ife w i l l sta rt m a ki n g sense i n a deeper way.

Th e sca l e a l lows for spectral-perception rather tha n conventional d u a l perception . D u a l - percepti on says "X is good, Y is bad". Spectra l - Percepti on a l lows for more tha n two items, it a l l ows for dozens or even h u n d reds. Good/Bad then becomes dependent on context and on where one is on the overa l l sca l e . To u n dersta nd th is and a lso g rasp how neither the popu l a r p h i l osophies of Absol utism nor Relativism a re fu lly va l i d , i m a g i n e a Th ermom eter. It measures H ot and Co ld . But these a re not actua l ly "opposites" a n d neither a re there o n ly two factors . In fact, "cold" does not even exist - there a re only differe nt g rad ients of Hot. Very H ot a n d Less H ot. Th ere is o n ly one th ing and the lower on th e sca le, the colder it is. And whether one point of the Th ermometer is "hot" or "cold" does depend on which point of the sca le one is l ooki ng or m oving fro m . I n t h i s sense even a so-cal led " h i g h " level m i ght be very -- 7 --

detri menta l for someone, an overwhel m , as i n pouring a damn over a plant i n a n attem pt to "water" it. Th e fri dge w i l l be too cold for you but just right to store meat. The often wi l l be h ot to yo u but j ust right to coo k that meat. The Absol utist says : "Th is is good, that is bad, u n iversa lly. Period" Th e Relativist says : " N othing is good or bad . It's on ly you r opinion that this is bad". Th e rel ig ious or pol itica l Absol utist i s co rrect i n understa nd i n g that there i s that which i s closer to The Light and that which is fu rther away from The Light. His error comes i n only seeing two th i n gs without spectra l d i scern ment. The error that usually fol lows is that he judges people who a re elsewh ere on the sca le as "lower" a n d h i mself as "m ora l ly superi or". Th e academ ic, p h i losoph ica l or pol itica l Re lativist is correct in understa n d i n g that good/bad is a m atter of perspective . He is i ncorrect in t h i n king "everyth ing is the sa me" or that it does not matter whether one moves towa rd The Light or away from it. If a bused h is sta nce becomes Mora l Relativi sm, which then says : "One mans terrorist is a n other mans freedo m fig hte r". While this statement is correct, it fa i l s to point out that the terrorists energy-level on the sca le is lower tha n that of a person who ki lls in self-defence and much lower than a person who never kills. Before I go one word fu rther, ta ke a look at the short version of the sca le for you rself. I use a n a rb itra ry sca le from 1 - 1 000 for p ragmatic purposes, a lthough I cou ld h ave a lso used a spira l , concentri c circles, a 1 1 0 sca le o r a nyth ing else for that matter.

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H i g h levels of E nergy

1 000 Infi n ity / Divin ity 700 Oneness, N o n - D u a l ity, Vast Awa reness 600 Bliss, Peace, Sere n ity, Lightness 570 Ecstasy, Exa ltation 550 U ncond ition a l Love 540 H u m o r, Happi ness 530 Love, I ntuition, Appreciati on 5 1 0 Power, I n itiative, I nteg rity 5 0 5 Bea uty, Creativity, Imag ination 475 J oy, Creativity M i d l evels of Energy

450 400 320 275 200

Inte l l i g ence, Knowledge, Reason Accepta nce, I nterest, Attention , Neutra l ity W i l l i n g ness, Kindness, Opti m ism, Activity Cou rage, Relaxation, Eagerness, Fu n Contentment, Routi ne, Fu n ctionality, Boredom

Low levels of E n e rgy

1 90 Pride, Su periority, Arroga n ce 1 80 Antagonism, C riticism , D iscontent, Com p l a i nt, Blame 1 60 Anger, Dom i n ation, Agg ression, Cold ness 1 20 Cravi ng, Need, Com p u lsion, U nfu lfi l led Desire 1 0 0 Fea r, Worry, Shyness, I nferiority, Pa ra noia 80 Grief, Sorrow, Self- Pity 50 Apathy, Despa i r, Depression, H opelessness 30 G u i lt, Sha me, Psychosis, H u m i liation, Hatred The sca le represents a way of relating to the world, a method of structu red a n d d iscern i ng th i n ki n g . When the m i n d understa nds what is g o i ng on and can categorize events, its confusion ca l m s and attention that was previously scattered a nd preoccupied is freed fo r more i m porta nt matters . N ot only w i l l learn i ng the sca le a l low you to view h u ma n behaviour and a l l of l ife i n a new l i g ht but enable yo u to m a ke surprisingly accurate pred ictions about patterns in l ife . If you know -- 9 --

the energy-field of someth ing you al so know what ca n norm a l ly be expected from that energy-field . Then rather than being con d e m n i n g a nd i nd i g n a nt a bout va rious events you wi l l be able to view them with more com passion and even know how to best approach them . Energy tends to attract l i ke energy, just as b i rds of a feather flock together. Socia l sciences don't norm a l ly use meta physica l term i n ol ogy such as "attractor energy field s"; they w i l l use other words to descri be the sa me truths, such as "The Bro ken Window Principle", by wh ich a bad n e i g h bo u rhood i n town w i l l l i kely attract more o f t h e sa me events, actions a n d people . A b u i l d i n g with bro ken win dows is more l i kely to attract malcontents h a ng i ng a ro u nd there than a newly renovated b u i l d i n g . While socia l sciences try to use a l l ki nds of theories to explain why this is so, essentially it is the energy-field of the genera l a rea that would attract both a broken window a n d the acco m panying malcontent. To stereotype people comes from being awa re of these energy-field relations but being judgementa l a nd patron izing a bout the whole matter. The energy-field you radiate w i l l a l low you to "tune i n " to certa i n rea l ities. I t is not rea l l y that you "create" rea l ity just l i ke a Television set does not "create" the cha n nels it receives. It is more that you tune-i nto a freq uency by. . . a ) Knowing the q u a l ities a n d attri butes o f that freq uency and b) By focus of attention a n d intention towa rds that rea l ity All rea l ities a re already created i n Infi n ity. You don't "create" a ny of them and th i n ki n g you do is merely a mega l o m a n iac delusion of the Ego, sold to you i n the -- 10 --

"meta physica l " section of a bookstore . Instead you choose from the tri l l ions of options a l ready created what to tune i nto a n d what to retrieve attention from . States of m i nd , emotion a nd body a re therefore a gauge for where you sta nd, what co uld be i m p roved and how it cou l d be i m p roved . The sca le of energy is not widely kn own beca use h u m a n ities own level of energy has been too dense to perceive it. It is not poss i b le to see, hea r or feel someth i n g that is out of ra nge for you . This m a kes it appea r as if such i nformation as been kept secret. Ones own perceptual fi lters keep more "secret" than any i ntel l igence agency ever cou l d . In rea l ity noth i n g is u n knowa b l e . One reason h u m a n ity has kept the sca le of energy secret from itself is beca use there is some potentia l for m isa pplication . Th is specific type of sca le-th i n ki n g ori g i nated in the a n cient H i n d u belief­ system . Its m isuse has led to the creation of the rather rigid caste-system which m a kes it d ifficult for those "l ower" to progress upwa rds. In modern ti mes the sca le has a lso been m isused by a n u m ber of cu lts as a means of elitist seg regation a n d m a n i p u lation . For readers of this book it is meant to be used as a model of orientation . Readers with some spiritu a l sophistication w i l l know that "what you p u t o u t is what you get back", that you a re accountable for every of you r words a nd deeds and that m a n i p u lation of others automatica l ly i m p l ies that you w i l l be m a n i p u lated too . S i m p l y put, you use the sca l e not to wrong people o r prove them wrong or put them down, but to uplift, i n spire, em power. I even recom mend you do not ta l k about the sca le m uch a t a l l but merely read the energy-fields of the va rious p laces, beliefs, people, etc. Ta l ki n g about the sca le is s i m i l a r to ta l king about a m ovie while the m ovie is ru n n i n g . It d istracts you from the enj oyment of the movi e . From a m o re expa nded viewpoint, a h i g h er-point o n the sca le, the l i n ea r nature of t h e sca le is -- 11 --

mea n i ng less. The sca le is therefore a tool that is usefu l for people below that point on the sca le - wh ich includes m ost h u m a n s l iving on ea rth . From th at expa nded viewpoint level 0 a nd level 600 a re rig h t beside each other. From a n a i rplane Long Beach a n d Los Angeles a re rig ht beside each other, but on the gro u n d it m ay ta ke hours to wade yourself through the traffic to get there . Seen from a sate l l ite circl ing i n Orbit Long Beach a n d Los Angeles a re nearly identica l . For the d u a l istic m i nd sca les a utomatica lly mean "good and bad", desp ite my repeated requests not to use it this way. In order to relax this tendency just a l ittle bit you m i g ht perhaps wa nt to use words such as "appropriate" and " i n a p propriate" i n stead . For a politici a n level 700 ( B l i ss) is inappropriate, fo r parenting a child 400 ( Intellectua lism) is inappropri ate . If a sou l i nca rnates with the i ntention to experience suffering i n order to " ba l a nce out ka rma " o r a ny other such u n d erta ki n g , then tryi ng to get that sou l to " m ove above level 200" would i n fact be inappropriate . If e n l i g htenment is you r goal dabbl i ng below level 200 is d i scou raged. There is a fi ne difference between D iscern ment a nd Judgementa l - ism . Many who h ave been bra i n washed by rel igious a n d new-age thought learn " i t is not good t o j udge" a n d t h i s is often m i staken with b e i n g non-discern i n g . But Discern ment is an i m porta nt asset i n l ife . To label a ny point of the Thermometer as "bad" a n d actively resist it w i l l do noth i n g more th a n pull you i nto the energy­ fie ld you say you don't want. But to merely discern between "hot" and "cold" is no j ud gement. Appreciate that everyth ing has its rig htfu l place i n I nfi n ity. Before going on with read i n g , ta ke another look at the sca l e . You may pick up you r own i nsights before I share m i n e .

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2 Appl ications of the Scale

Wel lbei ng is the sta rting poi nt, not the Goa l

Everyth i n g we do i n l ife we do to i m prove o u r state . Th is a pp l i es to every sentient bei n g . The essenti a l desi re to move i n the d i rection o f wel l - being a n d avoid fee l i n g bad is what motivates a l l action, all deSi re, a l l resista nce, a l l pla ns, a n d a l l worries. Why do you go to work? "To m a ke money". Why do you want to m a ke money? " For surviva l " wou l d be a com mon answer. In th is case going to work wou ld be d riven on the one hand by fear of non-surviva l a n d desire to survive . Sometimes we m a ke choices that "feel bad" or a re detri mental to o u r surviva l . Th is seems to contradict the idea of everyth i n g being m otivated by a d rive to feel better. But it i s no contradiction : When we m a ke choices that a re no good then o n ly beca use we believe the a l ternative would be even worse. So smoking cigarettes may be h a rmfu l to ones health, but there is the u nderlying bel ief that not smoking cigarettes feels worse th a n smoking them . Or we may rem a i n in a relationsh i p that is painfu l , beca u se the pain of leavi ng feels worse than stayi n g . We sometimes choose the " lesser evi l ", or what is perceived as such . Therefore even "bad" behavi o u rs a re m otivated by the desire to feel better. .. o r what we think w i l l m a ke us feel better. The shortcut to fu lfi l ment is to g rad u a l l y let go of "reason s" a n d "cond itions" that have to be met before being happy and aim directly for the feeling you would like to have . In my experi ence i m provi ng you r general state is a n a i m that is more i m porta nt than a l m ost a ny oth er a i m in life . By putting a genera l sense of we l l ­ being o n fi rst place i n you r i n ner priority-l ist you become in dependent of a l l the conditions that "have to" be met before being happy. And by beco m i n g i n dependent of a l l these things, people, objects . . . they -- 13 --

become easier to have . Wel l -being is not necessa ri ly the goal but the prereq uisite for reach i ng various goals, the basis from wh ich all oth er things flow more easi ly. If you th i n k you u ndersta nd what was just sa i d , th i n k aga i n . Merely rea d i n g som eth i n g a n d ag ree i ng with it is of l ittle use . A part of you will sti l l be wh ispering to you rself: " When 1 find a partner, 1 will feel better" " When 1 make more money, 1 will feel better" "When the weekend comes, 1 will feel better" "1 feel better after drinking coffee "

"After reading this book, 1 will feel better" " When 1 find God, 1 will feel better"

When waiti n g for outside ci rcu msta nces to change you , rather tha n recog nizing happi ness with i n , you a re a puppet of the world . If you com e to a n ATM machine and you r e m otional state changes from O K to ... worse ... that i n d icates that the ATM mach i nes contents a re controlling you, which is a fa r cry from you contro l l i ng it a n d its contents . Do you want to be contro l led by a machi ne? Do you have money, or does money have you?

H u m a n s have created B i l l ions of such dependencies . Need i n g a l l ki nds of things to ha ppen before you ca n be ha ppy is a certa i n way of not m oving u p the sca le. A shortcut to i m p rovi ng you r situation is to defi n e a general sense of well-being as a top priority (with the exception of E n l ig htenment a nd Divin ity itself which is the top priority and a lso beyond the d u a l ity of wel l­ being vs. non-wel l - be i ng ) . Practice feeling a l right today rather than p rojecting happi ness i nto some future that never rea l l y comes. Life is ta ki ng place today. Can you feel the Today-ness of Life?

-- 14 --

With j ust a l ittle bit of awaren ess you ca n tend to yo u r wel l - being before ta king action o n someth i n g , before pla n n i ng , before m a ki n g a decisi on, before d ri n king that cup of coffee, before tu rn i ng on the i nternet to distract you rself. And if you feel a l right a nd ca l m beforehand you r actions a n d decisions w i l l b e m o re fru itfu l . Maki n g decisions in a state of emotional tu rmo i l is a reci pe fo r long -term sufferi n g . If you operate from a "I don't need coffee to feel better" the coffee you do d ri n k w i l l ta ste better. Th e taste of the coffee w i l l not come from you r menta l projection but from the coffee itself. You ca n derive sustenance, peace and joy from with i n in a matter of m i n utes by merely ta ki ng a short time-out once in awhi le, throughout the day. Th e d ictu m of the world-self (world-self is my term for what othe r a uthors ca l l "Ego") is " to get". Th at i s the only thing it is i nterested i n . To get. That is understa nda ble beca use it is dependent on en ergy for s u rviva l . The lower yo u r point on the sca le, the stronger the need to get is. In a state below Level 200 on the sca l e one is a l most consta ntly lacking someth i n g and need i ng someth ing or other i n o rder to feel at ease . So to get, to ta ke, to acq u i re, to ach ieve, to acco m p lish, to strateg ize on how-to-get is h u man ities m a i n preoccu pati o n . Merely "fee l i n g fi ne" i ndependent of what you get or do not get w i l l move you r overa l l energy up the sca l e . There is a l ot of power i n releasing need i ness. Effort and Effortlessness

Positive states do not req u i re effort, h a rd work, a long cl i m b, havi ng to "deserve" on a menta l and emotional leve l . They a re native to you . Only negative states req u i re ongoing menta l effort. I m a g i n e a floating cork. Push i ng it down under wate r ta kes effort. Let it go a n d will p o p back u p effortlessly. Having it float a b ove water is m o re a m atter of a l l owing it to than have -- 15 --

push i n g it to . But what a bout the " n o p a i n , no g a i n " dogma we are a l l brought up to bel ieve? Wel l , it does not a p ply to the menta l and emoti onal rea l m , it only a p p l ies to the physical world . So h a rd work, d isci p l i ne, b u i l d i n g ones body, investi ng time in ones stud ies, overcom i n g obstacles - physica l effort - has its merits a n d resu lts and ca n i n this way facil itate states of i n ner sati sfaction . So here ag a i n it is helpfu l to discern which doma i n we a re ta l king a bout. Inner ca l m and effortlessness cou p led with outer effort o r activity is a wonderfu l m i x . A part of being a success in l ife is not to mix levels. A path to fa i l u re is to be tense on the i nside and lax on the outside. Emoti o n a l ly, if you want to feel ca lmer a n d thereby strong, not more but less is req u i red . So rather tha n "doing someth i n g " " i n order to feel better", do less . Let go, release, relax. 80% of a l l p roducts sold i n the self­ hel p/new-age ma rket invo lve so me form of relaxing, re- packaged as some specia l " m eth od" for spi ritual advancement. If you knew how to relax the body and m i nd, you cou l d save you rself a l ot of ti me a n d money. I persona l ly know q u ite a n u m ber of costly menta l a n d spiritual cou rses that use a l l k i n d s o f teach ings, methods, tools where the net resu lt is merely "to be i n a ca l m i n ner state" o r "to have peace o f m i n d ". And th e crowds a re enth usiastic a bout d ishing out thousa nds of dollars for that th i n ki ng peace of m i n d comes fro m th ose tools. Ta ke a deep breathe . Rig ht now, w h i l e read i n g . Have you r out- b reath be longer than you r i n - b reath . Let the i n -breath flow th rough your nose, for the out-breath open you r m outh . Let the out- breath be acco m pa n i ed by the sound of " Haaaaaaaaa". On the i n - b reath welcome everyth ing you a re perceivi ng, fee l i n g , seeing, hearing i n you r i m medi ate fi eld o f perceptio n , i n yo u r i m medi ate here a nd now. J ust give u p any resista nce or tension a n d welcome what-is as-it-is. Let it be O K . And on the out-breath let it a l l go, release it a l l , relax a l l , stop focuss i ng on a l l . And on the i n -- 16 --

breathe focus on what- is and we lcome it a l l . And on the longer out-breathe just stop focussing on it a l l , drop it a l l . Repeat th is at least 1 0 ti mes before read i n g on . Do you feel the difference? You 've j ust i m proved you r state on the sca le i n the here a nd now, not b y doing more, but by relaxing . You r wel l - being th us i m p roved, you r doing, you r prod uctivity i m p roves. Please ta ke note how re latively easy it was to i m prove you r state . Don't let a nyone sell you the bel ief that i m provi ng you r state req u i res a special prog ra m or l ots of money. Essenti a l l y, both effort and effortlessness a re i m po rta nt. To be wi l l i n g to both relax fu lly a n d work fu l ly. Those who have not mastered th is t h i n k about worki n g when they a re trying to relax a n d th i n k a bout relaxing when they a re trying to work. But rather than spen d i n g your life on a g u i l t tri p, a l l ow you rself to be com pletely lazy and at ease with it. In th is way you w i l l a lso a l low you rself to be com pletely p roductive and i n d ustrious and be at ease with that. Th e fol lowi ng exercise w i l l demonstrate how we have aversions towa rd both effort a n d effortlessness a n d w i l l help t o release some t h e energ ies stuck t o it. Menta l l y stay with each item for 1 0 to 60 seconds : 1. I m a g i n e investi n g a lot of effort i nto someth ing or worki ng h a rd . As best you can be­ OK with that i mage, relax with that image. 2 . I m a g i ne relaxing, non-doing a n d effortlessness . A s best y o u ca n be-OK with that i mage, relax with that i mage. 3. And a g a i n i magine effort a n d as best you can release your aversion or resista nce towa rds it. Al low you rself to i m a g i n e effort a nd actually enj oy it. 4 . And again i m agine effortlessness, laziness, and vacati o n -ism and as best you ca n release you r aversion or resista nce towa rds it. Allow you rself to actua l l y enjoy it. -- 17 --

5.

And again the effort side.

6.

And again the effortless side.

7.

Be O K with both .

I n doing th is yo u h ave released at least some "emoti o n a l charge" and have actu a l ly moved u p the sca le on that particular subject. Be- Do-Have

Levels below 200 a re focussed on " Having". All of life i nvolves a nd surrounds what someone has a n d ca n get. Levels 200-450 revolve a ro u nd " Do i n g ". All th is " Doing" is what built civi l ization as we know it. On levels 450-600 the persons focus is on "Being". It is not i m portant what one owns ( h as), what one does (profession) but who one is ( perso na l ity, energy-field ) . Lower- level consciousness th i n ks that the best method to ach ieve som eth ing is Do-H ave-Be. "If I workout (do), then I have m uscles ( h ave) a nd then I'm respecta ble ( Be ) ". A m uch easier l ife begins with Being and then letting the actions natu ra l l y come from that Bei n g which w i l l eventually result in Havi n g (this is descri bed in deta i l i n my book " Pa ra l lel U n i verses of Self") The sca le reflects n atura l sequences of h u m a n emotion

In the evol utionary unfold i ng of consciousness, o u r person a l i ty, spiritual g rowth or a hea l i ng process as facil itated through life experie nces, thera py, coach i n g , successes, recovery or favou rable Ci rcumsta nces, the sca le shows th e genera l seq uence of states a h u m a n norm a l l y goes throug h . The sa me i s true for de-- 18 --

evol utionary processes i n a l i feti m e of h a rdsh i p . There a re exceptions to this seq uence i n that some w i l l "skip" ce rta i n levels, o n l y tem po ra rily experi ence change, have backslides a n d other va riations outside of the l i near. From a higher-real ity- perspective (600+) one ca n go to heaven or hell with i n seconds. For most of us though, the respective states i n vicin ity of each othe r a re m uch easier to experience than those fu rther away. On a n energy-level of Pride ( 1 90) it i s m uch easier to sl i p down into Anger ( 1 60) than it would be to go into Depression ( 1 00) or ascend to Enthusiasm (380 ) . U ndersta n d i n g the sca le usually i ncreases you r tolerance of others a l ong with you r a b i l ity to help them , should help be des i red . So whether Anger i nd i cates betterm ent or not depends on which level a person was before. If the person i n question was depressed or fea rfu l and now experiences bouts of a nger or tem per ta ntru ms, th is is actua l ly an ind icator of his state i m proving rath er th a n decl i n i n g . If he was i n a state of genera l content and OK-ness, then a nger wou l d i n d icate a decl i n e i n his state . Conventional "wisd o m " holds that Anger (as a n exa m ple) is "not good", that th is fi re needs to be put out with cool water. What often happens in this case is that the "ca ri n g " spouse or therapist has the person suppress the anger. .. thus movi ng the person back down the sca le i nto fea r, sad ness, a pathy. . . until someday he rises back u p to anger and is pushed down yet aga i n . N ext ti m e you see someone who i s in a state of emoti onal u pheava l , do not necessa ri ly assu m e that they have moved "down" - u n less of cou rse they a re norma l l y the jovial energy-leve l . I n fact, as a genera l note, presu m e less a n d perce ive more . What is true or not d epends stri ctly on the here­ a n d - n ow situation rather th an on some previously lea rned Form u la .

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Every l evel experiences a diffe rent world

Every energy- level experiences a d ifferent "felt truth ", perception of rea l ity, life results and intensities of experience. From which va ntage point you view l i fe, determ ines what you notice a nd do not noti ce. The fe lt "vi bration" you reside in effects yo u r th i n ki n g , doing, spea king a n d ultimately what surround ings a n d circu msta nces you fi nd you rself i n . Every level of energy a lso corresponds with everyth i n g else that matches it: Certa i n social org a n isms, col l oq u ia l isms, i ntentio ns, hob bies, l ocations, prob lems, d ra mas, n eeds, objects, form s of enterta i n ment, prod ucts, teach ings, infrastructures, buildi ngs, inte ntions, etc. Th is would be usefu l for the world in addressing people and nations according to where they sta nd rather than tryi ng to i ntrod uce systems that a re not a m atch to the respective rea l ity. Fo r exa m ple, ta l king a bout democracy (420) to a cou ntry that is experiencing hopelessness ( 50) is a d i plomatic fol l y. People on the bri n k of sta rvation do not want to ta l k about Democracy they want to ta l k a bout getting food q u ickly. My own experiences i n teaching a re a good exa m p l e . I have conducted more than a thousa nd sem i na rs a nd workshops with groups resid i ng on every pOi n t of the sca l e . The a b i l ity to work with very d ifferent types of people is l i n ked with the a b i l ity to sh ift ones own energy. I would not i ntroduce level 600 teach i ngs to a level 400 g ro u p or level 400 teach i ngs to a level 50 g roup. I n sh ifti ng my state different demea nour, cloth i ng , voca bulary is used . While I do teach the same th i ngs to every g roup, I teach it i n a rad ica l l y different m a n n e r.

Teaching a Level 70 G roup -- 20 --

I was asked to hold a workshop on success for a g roup of welfare reci pients who had been out of a job fo r yea rs . U po n enteri ng the room, I recog n ized this as a Level 70- 1 1 0 g ro u p, in apathy, depression, hopelessness, self-pity, fea r. And the th ings that usually accompany such a space were presen t : Ta ki ng a n a rray of d rugs "ag a i n st" depression, exha usted and em pty eyes, slow speech and a d ifficulty to focus, a tota l lack of perspective or l ife pu rpose . Some of the people wore cloth i n g th at was in a state of neg lect, as was the sem i n a r room itself which featured shabby fu rn iture, a bro ken coffee machine a n d paint cru m b l i ng off the wa lls. Having " been there" myself and havi ng moved beyond it gave me sufficient authority to assist them . In motivational cou rses work on "life goals" a n d "action steps" a re expected . I would not be doing that here though, n o matter what I had been booked for. The issue of "l ife goals" a n d "action steps" is for people residing on l evels 1 60 upwa rds. If I were to introd uce those types of tea chings to this g ro u p it would resu l t i n ... noth i ng m uch. They m ig ht be a b l e to state some goa l s but no action would fol l ow. Apathy lacks the energy to act. I i n stead worked with bottled u p e moti ons of sad ness and fea r, with practici ng self-expression, with physi cal touch ( h ugs), with pati ently l istening to thei r victi m - stories a n d so forth . Eventu a l ly I ca rried them up to level 1 80 (Antagonism, Pride, Com p l a i nt) by letti ng them b itch and moan a bout l ife, the i r former bosses, the ma rket situation, etc. I used m a ny "confession a l " type techniq u es and paths of e motional catha rsis and confrontation . The workshop was a success and a l l partiCipa nts experie nced rel ief. O n e partiCipant said: " I expected more of th is motivational cra p a bout goals a n d stuff. I'm g lad it tu rn ed out d ifferently. I feel g reat ! " These levels do reg a rd goals as " m otivational crap", bless the i r hearts . Teaching a Level 300 Group -- 21 --

Another "success a nd motivational workshop" addressed a level 2 7 5;.3 1 0 g roup with all their level 300 d reams, level 300 busi ness-attire , orderl i ness and conservatism . I was boo ked by a com pa ny to do a weekend-co u rse with i n the company roo ms. U n l i ke level 50 I would not be using any e moti o n a l ­ confrontation tech n i q ues . N either could I a l low myself to apply level 500 u pwards ta l k of Infi n ite Consciousness and mystica l Exa ltation . They wou l d have fi red m e on t h e spot. Th is w a s t h e right level to ta l k "goa ls a nd action steps" (whereas in the SODs I would ta l k a bout letting go of goals) . Havi ng the Cou rage ( 3 1 0 ) to p u rsue the i r goals was the "next step" for them. A successfu l workshop was the resu lt of worki ng on rej uvenati ng passion, rem oving dou bts and roadbl ocks to their goals a n d m a i nta i n ing focus after the Cou rse . "Good th i n g th is was n ot one them touchy-feely new-age cou rses" one participant sa id . "I l i ked how prag matiC and down-to-ea rth this was". Tea c h i ng a Level 450 gro u p Th is was a g roup o f perfo rm ers - actors a n d dancers that wou l d become bored had I addressed them wit Level 300 "goals processes". They l onged for the more Etheric. We m editated . We discussed U n conditi o n a l Love . We played g a m es a bout Sh ifti ng-Identities. And again the Cou rse was a success . "Awesom e ! I feel so much more a l i ve after this Workshop !" Above a certa i n level, feel ing energy is more i m porta nt than col l ecti ng data . Every level experi ences a d ifferent worl d . Th is a p p l i es to so m u ch more tha n tea ch i n g . Once you get o n ly a rou g h handle on how the sca le works, you r effectiveness w i l l skyrocket.

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You r Tem pora ry and your Habitua l State

Each person has a u n ique gen era l experience of l ife which I ca l l " basic vi be" or "ha b itua l e m otion ", "chronic state" or " basic energy leve l " throughout the book. Th i s is the state yo u a re in m ost often . Some a re awa re of their basic leve l , some a re not. From th is m i d -point you have a range, mea n i n g a n average high a n d average low. So if you r basic level is 1 9 5 ( M onotonous Discontent) the hig hest y o u a re l i kely to experience u nder norm a l circumstances l i es a ro u n d 380 ( Reason, Relaxation, Success) and the lowest i s a round 8 0 (Sorrow, Self-Pity) . At 1 9 5 you are u n l i kely to experience a pathy (50) or B l iss ( 590 ) . You could go decades without ever being depressed a n d without ever touching sweet ecstasy. If your chro n ic level is 30 (Sha me, G u i lt) it w i l l prove difficult to experience a nyth ing a bove 220 (Satisfacti o n ) but be easier to ascend to nea rby 50 (Apathy) or 80 (Sorrow, Reg ret). If your h a b itua l level is 540 ( Love), it w i l l be a ra re occu rrence for yo u to ever s i n k below 275 (Co u rage, Action, Abi l ity) . The sca le g i ves you a g ood idea of what to rea l isti ca l ly expect a n d what i s out of ra nge at cu rrent. Grasping for what is out of ra nge is usua lly more h u rtfu l th a n ta king t h e sta i rs step by step. That would b e si m i la r to trying to j u m p on a tra i n that is movi ng too fast. Not en l ig hten ment would be th e resu lt, but bruises. You r basic energy level is com posed of past experiences (th oughts a nd fee lings "frozen in ti me" a n d stored in your body a n d/or sou l ) , yo u r own bel iefs, core-beliefs and attitudes, you r current focus of attention, yo u r open and h idden intentions a n d w h a t y o u genera l ly say a n d do m ost o f t h e ti m e . The people you spend ti me with, your environ ment, what you eat a nd d ri n k a nd how you ca re fo r yo u r body also play a role in you r basic en ergy a l beit a smal ler one. You r reg u la r envi ron ment is more a n indicator of you r state th a n the ca use of it. -- 23 --

You r temporary state does n ot exist fo r more tha n min utes, hours or days i n ti m e . You m ig ht go on vacation and feel a tem pora ry rel i ef. But some of yo u r low feel i ngs accompany you t o that fo reign co untry. In fact, if you relax properly there, your rea l state wi l l emerge a n d i t m ay not be what you hoped i t is. O r you will rea l ize that when a l l d istractions a re gone you a re in better shape than you th ought you were . Beca use we expose o u rselves to a rtificia l u p pers and downers it is not a l ways clear what our state rea l ly is. People ta ke d rugs i n order to gain rel ief from the heaviness of l ower states . But these very tem pora ry expe riences do not resu lt i n any u pward m ovement on the sca le. More l i kely d rug consumption l owers ones overa l l state because of the shock of d i screpancy between the h i g h a n d the actua l state . Speed ing u p from level 5 0 to level 570 b y using d rugs such as "ecstasy" is no path to enlig htenment, q u ite the contra ry. A tem pora ry h i g h may also be in itiated when someth i ng new comes up. But if you have not shifted your ha b itua l v i b ration, the new wi l l fa de q u ickly. Ta ke the new car for exa m pl e : In the first days you a re upl ifted by havi ng it. After a few weeks its j ust a nother car. If you want to know where you rea lly a re on the sca le simply look at how yo u feel most of the time. Since you a re read i n g th is book I ca n say with a fa i r deg ree of certa i nty that you a re somewh ere between 1 3 5 a n d 570 beca use neither lower n o r h i g her states would be interested in this book or even notice it. That's right, they would not perceive the existence of the book even if it were in front of the i r nose. I mea n that l itera lly. If you become silent for awhile and do noth ing to d istract yo u rse lf, if you s i m ply " h a n g a ro u n d " l i ke you m ig ht do on a vacation or when trave l l i n g by plane or tra i n , you r basic v i b rati on usua l ly emerges more clea rly. It is what's left when d i stracti ons a re removed . -- 24 --

Socia l Mask Identities

Each of us wea rs "socia l mask Identities" to some extent. Th is is a state we pretend to have for social occasions or to a p pear "a greea ble" to a g roup of people. If m ostly means feig n i n g a hig her state, i n some cases loweri ng ones state i n order to adapt. We use roles a n d masks to look good i n front of others, to get approva l and attention and to avoid d isapprova l . If you a re chronica l l y stuck at 80 (grief), you would proba b ly not express that when going to a pa rty. You 'd put on a 350 (at ease) mask for that time. If that's too difficult to m a i nta i n , you m i g ht at least try 200 ( boredj neutra l ) . It a lso wo rks the other way : When I was a tee nager I would p retend to be "d own a nd out" so that I cou ld h a ng-out with a g roup of schoolya rd ruffi a ns who were run n i ng the show, who were " i n charge of th ing s". I nwardly glea m i n g I d a re not show my joy to the g ro u p . "Yea h , l ife sucks" I l ied . "That teacher sucks". "Th e p ri n cipal sucks". " Everyth ing sucks". Were I to express otherwise they'd beg i n fee l i n g a l ienated an kick me out of their clique. Assu m i n g mask energies now a n d then is an a ct of cou rtesy and entirely a l rig ht. But doing it too often is a path to fa i l u re i n l ife . It req u i res effort to u p keep states one does not rea l l y have . Once the energy is exhausted , body a i l ments a rise or the act no longer looks convi ncing a n d e m ba rrasses those a ro u n d us. The d ifference between a fa ke or tem pora ry high vibe and a true basic h i g h energy field is the conviction a nd natura l ness with which it is rad i ated . Therefore, admitting to you r low state is more en ergetic a n d u psca le t h a n trying t o cover- it u p with someth i n g else. You can save an enormous a mo u nt of time a n d energy (wh ich is then freed up for other th ings) by releasi ng the need for approval fro m others . The tendency to be needy of oth ers approva l, attention, confi rmation, va l idation com es from a ti me i n which the child -- 25 --

thoug ht it was a matter of surviva l . So it did that which seemed to ca use parents approva l and avoided that wh ich seemed to ca use parents d isa pprova l . Rebel l ious ch i l d ren do just the opposite, when they t ry to provoke d isapprova l . Both behaviours a re n o longer needed i n a d u lt life a n d yet many sti l l use them as if they were helpless ch i l d re n . Releasing the Need for Approva l

A helpfu l exerci se in th is reg a rd is to l ist everyth i n g you have d o n e recently o r on t h e last weeks a n d months or throug hout a l ifeti me i n order t o g a i n approva l or avoid d isa pprova l from others - spouses, ch i l d ren, pa rents, su periors, colleagues, th e publ ic, etc. You wi l l notice that while it is a l ri g ht to get appla use and a ppreci ation, it is the need for it that is detri menta l . I n fact the need for it will create an en ergy field i n which you h a rd ly ever receive real approva l . a ) M enta l ly Focus o n a n item from the l ist. Welcome whatever thoug hts, sensations, feel ings, memories "Tlight be associated with that. :J) Notice how the wanting approva l creates a lack. :) Ask yourself: Fo r n ow, could I let go of wa nti ng approva l for th is? d) And release you r focus from the wanting . And then ielease you r focus from the whole item . Simply repeat this process for each item on you r l ist. It will free up severa l layers of stu ckness, even some you may not be aware of. By merely doing this exercise you a lso com m it the idea to memory a n d will no longer be that strongly of a pa wn in other people 's games.

-- 26 --

Tem po rari ly Stuck vs. C h ro nica l ly Stuck

A person goes through each and every state severa l times with i n a lifetime, sometimes even through severa l a Day. That is the natu re of the game the sou l i s here to p lay. From the Souls perspective, the lower states a re not u ndesi ra b l e but simply training grounds to experience certa in viewpoi nts-of-Infi n ity, develop a com passion for them a n d move beyond . The "pro bl e ms" a re not the states themselves. Low states a re often even a very appropriate response to certa i n events. Seeing a c h i l d bei ng shot on the 8 o'clock News and getti ng a n g ry or depressed over it is a very natural and appropriate response . The hea ler who wou l d aim to "help" you "get rid of" that response is the one who is wrong . Yo u wou l d not want to be overj oyed at the m u rder of a c h i l d , wou l d you? The "problem" is not the state but being chron ica l ly stuck in one state o ver a longer period of time. Spen d i n g th ree days i n a certa i n state sta rts accu m u lati ng certa i n rea l ities i nto your life which match that state . Spen d i ng three wee ks in the sa me state, m a kes it you r new basic level of energy and g rounds it m a ki ng it a bit more cha l lenging to leave it aga i n . One reason I mention this is so that you don't start getting pa ra noid a bout bei ng in " l ower states" or being surro un ded by people i n them . If you fi nd you rself in a very low mood there is noth i ng to worry a bout: You have a few weeks time before it gets sticky and sta rts m a n ifesting as negative events. Of cou rse low energy a l ready m a n i fests on the very day you rad iate it, but not yet to the l ife-ch a n g i n g extent it does with several weeks of that. You don't have to wait for some rem ote "Judgement Day" i n some afterl ife rea l m beca use "J udgement Day" is every day. If yo u sta rt out you r day i n a certa i n way i t w i l l probably conti n ue on that stream of momentu m th rough out the rest of the day. You treat your spouse ca relessly i n the m orni n g . Later on the hig hway a nother ca r d river treats you ca relessly by cutting in front of you . You shout at h i m . -- 27 --

At work, your boss shouts at you . Or you treat you r spouse lovi ngly i n the morn i n g . Later on the h i g hway somebody g i ves you ri ght of way. You tha n k them . Arriving at work yo u r boss tha n ks you fo r someth i n g . What goes a ro u nd co mes a round . Li ke energy attracts l i ke energy. Insta nt Ka rma . Nobody i s exem pt from this, except fo r people who habitu a l ly rad iate above level 600. Above that level it is not at all the energy-fields having a n effect on them but them havi ng an effect on the energy-fiel d . That is why their mere presence is u p l ifti ng and hea l i ng to a l l who a re nea rby, n o matter whether they wa nt to be uplifted or not . . Between levels 200 and 599 it is the field that affects me a nd me who sometimes affects the field . Be low 200 I a m m ostly at the effect of the preva lent energy-field of my su rrou ndi ngs. If you rea l l y a re ch ron ica l ly stuck on a certa i n level there is noth i n g to worry about: The book you a re cu rrently rea d i n g i s designed to help you m ove upwards a uthentica l l y a n d clean ly. Further Down and Up the Scale

A longer version of th is sca le prog resses to h igher levels (celestia l and spiritu a l rea l ms) and decli nes to lower levels ( psych otic, lower astra l a n d demonic real ms) . The short version you see here m i rrors the states of consciousness com m o n on this planet; these are prioritized . We w i l l touch o n ly briefly on l ower states beca use they a re not someth i ng you want to be focussing on fo r too long a nd h ig her states a re not someth i ng rea l l y com p rehensible to the world -self. The ea rthly body is not desig ned to experience l ower a n d h igher states. I t wou l d d ie before d rifti ng bel ow zero and d isappear before floati ng u p beyond 1 000 . For every level on the sca le a few words were chosen that represent the state as exa m p les though I cou l d have l i sted m a n y more emotions a n d events synonymously or i n supplement. I a l so co u l d have -- 28 --

l i sted other th i ngs than emotions. I could h ave l i sted movies, ca rs, celebrities, people or anyth ing else representative of those respective rea l ities. Releasing and Scaling States of Mind a n d

E motion

Suppressing a state over ti me ( Resista nce) locks it in

place and will eventually d rag you r basic level down the sca l e . Expressing a state over ti me, rather th a n suppressing it, w i l l not d rag yo u down the sca le - but it won't ta ke you u p either beca use yo ur m a i nta i n ed focus on the state (verbally expressed focus i n th i s case) keeps you there . Expressing you r Th oug hts a n d Emotio n s i s better tha n Suppress i ng them b u t neither is as good as Releasing them . A state that is wi l l i n g ly accepted, wel comed, owned and a pp reciated as a message from the soul a n d then s i m ply rel ea sed ( by g ivi ng u p i n n e r cl utch ing and resista nce) w i l l free the energy and lead you u p to the next h ig her state on the sca le. " Releasing" an emotion ca n sometimes be as simple as b reath i n g it in lovi ngly a n d letti ng it go on th e out-breath . Another way to c l i m b the sca le is n ot by releasi ng the u nwa nted state but by focussing on the next h ig her one, by " beati ng the dru m " of the next level on the sca l e . Repeated ly suppressi n g or denyi n g u pco m i n g a nger ( 1 60), perh a ps i n order to avoid disa pprova l, will turn into a stiff sort of coldness ( 1 50) a n d eventua l ly strange com p u lsions ( 1 30) such as twitc h i n g , addiction to sweets, add iction to sex o r someth ing other. If that anger is co m pletely owned as i n "I fu l l y acknowledge that I am sick and ti red of th is and wont shut u p a bout it a nymore ! Th is is someth i n g I defi n itely do n ot want in my l ife a nymore ! " you wi l l notice that th e anger ca n n ot be u p held for more th a n a few m i n utes at most and yo u w i l l not s i n k lower but actua lly m ove u p to 1 70 (Co m p l a i nt) or 1 90-200 ( Boredom, Contentment) .

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Merely g iving yourself perm ission to feel what you a re feeling ma kes it easier to release. I n some case one doesn 't even consciously have to "let go" beca use its so d ifficult to susta i n . Emoti o n a l a n d menta l phenomena a re noth i ng but energy flowing through consciousness. Th ey o n ly accu m u late and sta rt "spi n n i n g " a n d feel ing "bad" when we resist o r hold on to them . Fu l ly enjoying that a n ger may turn it i nto l a u ghter or the rea l ization that strong a nger is a n ind icator of a strong Desire, thus sh ifting atte ntion to the m ore positive ("Desire" here is not used i n the sense of the level 1 25 cravi ng, but in the sense of the 275 goa l ­ orientati on) . That Eagerness to Act ( 27 5 ) for the Positive may then turn into genuine Interest i n Ach ievement ( 3 50) a n d Enth usiasm ( 3 80 ) . Th e reason wi l l i ngly experi encing an emotion frees you from it is beca use it is merely the resi sta nce ca using you to focus on it. La bel ling it as "bad" binds a n d feeds it. Everything " negative" actu a l ly ca rri es with it the message that either some intenti on/belief you hold or some action you plan to ca rry out or som e en ergy-field you a re nea r is not good for you . By suppressing the feel i n g you do not "get the message" and conti n u e with the detri m enta l behaviour. I n th is way a h u m a n descends to increasingly l ower levels u nti l he fi n a l l y gets the message. To acknowledge what-is b l u ntly ca n free you fro m it insta ntly. For a moment, welcome a nd fu l l y accept whatever you are fee l i ng right now. Si m ply ta ke a moment to notice what you a re feel i n g . Breathe it i n . Acknowledge it as­ it-is. Rel ease any sort of aversion or resista nce towards it, o r if it's a pleasant state, release a ny soft of attach ment a n d holding on to it. Be-with-what- is. It does not ta ke more tha n 5 to 30 seconds to do th is. If done correctly, you w i l l notice an i nsta nt sense of rel ief, no m atte r in wh ich state yo u were .

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A good exa m ple of how energy works ca n be seen in Ti red ness. Remembe r the last time you felt exh a usted a n d d i d not want to a l low you rself to . In rare cases you may have been able to focus on a h i g her state or "sn a p out of it". But in m ost cases, fig hti ng ti red ness creates more ti red ness . One gets more heavy. M aybe headache a rises ( headache often bei ng the result of two confl i cting i ntentions) . Soon you a re feeling rea lly down . What wou ld have h a ppened had you welcomed the ti red ness, fu l ly a l lowed it to run its course? Had you sim ply q u it what you were doing, retreated to the sofa and l ied down for a few m i n utes? Wel l , either you 'd have fa l len asleep and later awa kened well­ rested and refreshed or it wou l d have " m i raculously" va n ished with i n m i n utes and not retu rned for the rem a inder of the day. When you n otice you cant beat the en ergy then fol low yo u r feel i ngs, g ive i nto them . So when you a re ti red it means rest for a moment. When you a re wide awa ke at means be active . If you s i m ply a l low you rself to feel what you a re fee l i n g when you a re fee l i ng it a n d to not feel what you a re not fee l i ng when you a re not fee l i n g it, l i fe becomes s i m ple. You 're tired, so you l ie down . If you a re sad you cry. If you a re fea rfu l be fearfu l . That is how s i m ple it a l l is. As you let an energy ru n its cou rse it wont take more than a few m i n utes u ntil you r m i n d asks "OK, n o w what?" - mea n i n g the p a i n h a s neutra l ized . Allowing a sensation to flow th rough you r body without resista nce - without wanti ng to get rid of it, solve it, h a n d l e it, fig u re it out, u ndersta nd it, ana lyze it, hold on to it, a l lows it to flow - and thereby m ove on and out of yo u r energy-fiel d . If you remember o n ly one th i ng from th is book, let it be th i s : Resisting something does not solve it, it feeds it. Water naturally reaches its goal because it resists nothing.

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Practicing the next hig her state

The genera l pu rpose of the sca le is to show you which level is the next and to i l l u strate how it is not advisa ble to a i m m u ch h i g her than wh ere you currently a re . Do not try getti ng on a ca rousel ride that i s spin n i ng too fast. Th e results wou l d disappo i nt, even i njure . To a i m much h igher than ones current stage is one of the m a i n ca uses of stu ck- ness i n l ife . Livi ng natu ra l ly, ta ki ng each day as it com es, getti ng just a l ittle b it better each d ay is mostly more effective than ta king that "quantum leap". M a rketi ng schemes of the "spiritu a l " scene will m a ke it look as if m a ki n g that " h u g e step", t h e "fi n a l breakth ro u g h " a n d that "tota l tra nsformation" is someth i n g attractive or even feasi ble. For a nyone vi brati n g under 600 it is not a n d "get e n l i g hten m ent q u ick" - schemes a re for the g u l l i b l e crowds on ly. The o n ly ti me "Aim for the sta rs a n d you'll rea ch the moo n " is appl ica ble is i n situations of strong i n ner bel ief, when yo u feel i nvinci ble and rea dy to go. Such states a re norm a l ly not expe rienced below 350, so make sure you a re i n a good state when going for the "big poi nts" i n l ife. If you feel the strength then you r i ntention is sure to come true, whether its healing a n a i l ment or havi ng a professional b rea kth roug h . But i n any " n orm a l " context (0-600 a n d especia l ly below 350) always a i m one o r two steps h ig her on ly. Th at would be a j u m p from 1 20 (fear) too 1 60 ( a n ger) for exa m p l e . That would i m med iately red i rect you r energy from being a persecuted poor l ittle victim to being the attacker that wont ta ke a ny nonsense. That step works and it works wel l . Lets try this out: Th i n k of someth ing you d read or fea r (If you cant fi nd a nyth i n g , then disreg a rd th is. You don't have to descend just so you ca n do the exercise) . Welcome that fee l i n g fu lly. Al low it. Perh a ps ask you rself: -- 32 --

What thought or action ca uses that feel ing? And what thought or acti on wou l d I l i ke to ta ke i n stead? Ponder. Then rel ease yo u r focus from those thoug hts . An d focus on a nger. Either th i n k of someth i ng that m a kes you rea l ly a n g ry or p u rposefu lly generate anger at the th ing that was causing fea r. Beat the d ru m of it by thinking a bout it or ta l ki ng a bout it. "Those d u m b idiots, I a m s o d a m n sick a n d tired o f those wan na - be d u mbasses". Get into the a nger-state way beyond the mere words on th is page. Do you feel how that has sign ificantly more energy tha n fea r? How there is more of a n a b i l ity actua l ly act? Do you feel how a nger has sign ifica ntly more energy than fear? M o re a b i l ity to act? At 2 1 0 (Sta b i l i ty, Functi onality) you ca n ascend by cu ltivati ng 275 (Courage) or 350 ( Kindness) . So rather than merely "getti ng by" you 'd spa rk a passion, try out someth ing new or expa nd you r attention to concerns beyond th ose of only yourself. If you were a round 400 ( Knowledge) the next l ife ch a l l enge would be 475 (Creativity) or 510 ( Love ) . When a i m i n g to u pl ift others neither ta ke i n too h i g h of a state nor the sa m e . I m a g i n e someone chatti ng away in self-pity a n d the person's g i rlfriend ch i m i n g in with some more pity. By m atch i n g energy the g i rlfriend is trying to express com passion but neither of th em w i l l move upwa rds. Com passion ( 3 5 0 ) is someth i ng enti rely diffe rent tha n Pity (90 ) . So in helping someone cl i m b the sta irs you sta nd neither on the sa me step nor th ree steps h igher. This does not mean you have to l ower you rself i n order to com m u n i cate. Instead , te m pora rily "fa ke" or "project" a l ower state without lowering you rself overa l l . Someone who is i n 5 0 (a pathy) w i l l not natura l ly respond t o yo u r attem pt to enthuse ( 3 00) . And if h e does respond he wont do it -- 33 --

in any way you hoped he wou l d . If i n stead you help him feel suppressed sorrow (80) you have ta ken h i m u p 20 poi nts which i s a major i m p rovement. I t could mea n the difference between life and death . To get lower m oods u p to 1 70 you sta rt bla m i ng other people for his situation . " But isn't b l a m i n g oth ers for ones rea l ity a bad th i n g ? Isn't bei n g j udgementa l of others bad?" Not if you a re feeling below 1 7 0 . How l o n g does i t ta ke to move u p the sca le? That depends on whether a state i s a tem porary or habitu a l . With tem po ra ry levels severa l steps ca n be taken with i n mere m i n utes, hours or days. With a chro n ic level it ca n take weeks, months a nd even years to move upwa rds just 2 0 - 1 0 0 pOi nts . Many who take u p spiritu a l tra i n i ng , yoga classes, medica l treatment, coach i n g , etc. bel ieve "everyth i n g h a s cha nged " when they move up th e sca le ra pidly o n ly to be d isappOi nted later on when they real ize it was o n ly tempora ry. So its good to know that if spiritu a l tra i n i ng takes you u p 200 points tem pora rily that w i l l be at least 20 pOi nts on you r chro n i c leve l . But here, even a movement of j ust a few pOi nts upwa rds ca n have enormous conseq uences on you r experience of rea l ity. It ca n render everyth ing you held to be true a n d dea r to you , u ntrue and m e a n i n g l ess . It ca n m a ke you th i n k you received a new set of eyes th rough wh ich t o see th ings. Merely rea d i n g the i nfo rmation prese nted i n this book m a kes u pwa rd prog ression more l i kely. Below 200 " m oving u pwa rds" req u i res outside h e l p . From 200-500 moving u pwa rds is a matter o f person a l inte nt a nd w i l l power. Above 5 0 0 it ta kes less effo rt to move u pwa rds. Moving u pwa rds is then m o re of a natura l -pu l l than a d e l iberate act. No-free-Wi l l, free-Wi l l, Divi ne Wi l l

Beca use th i ngs are seen d u a l l y rather tha n spectra l ly, hundreds of fa l se d ichotom ies preoccupy the worl d . -- 34 --

One such i s whether free w i l l exists or not. Below level 200 free w i l l and choice a re l i m ited . The l ower down the sca le, the less choice there is. Levels 200 -540 a re the Dom ains of Free-Wil l . Pe rson a l W i l l , Personal Responsi b i l i ty, Freed o m of Choice a re practiced . From 200- 340 rea l ities a re created by a m i xture of free w i l l and h a rd work. From 340-499 less work is req u i red . 500- 540 often merely req u i re a choice or a n intention to have preferred outcomes m a n ifest. From 500 a n d even more 5 4 0 onwa rd , personal w i l l is g ra d ua l ly surrendered to a n d rep laced by Divine W i l l . Events a re then left u p to "The U n iverse", God, "The Fie l d ". (Th is is so meth i n g d ifferent than the fata l ism of 50 (a pathy) as wi l l becom e clear later) . Recog nizing Low, Mid a nd H ig h

Lea rn i ng the sca le w i l l deepen you r a ppreciation of and humour towa rds life as lower-levels a re often com ica l - as i n a theatre play - from h i g her perspectives. These higher perspectives view suffering as i l l usory (which is why they a re able to heal it i n self a n d others ra pidly). If th is sca le were red uced to two m a i ns states only l ove a nd fea r would rema i n . Al l states a re mod ifications or va riations of the two . All below 200 is based on fea r/resista nce, sucking life energy, poi nti ng i n the d i rection of decay a n d death . Al l a b ove 200 a re based on Love/Joy, g iving l ife energy lea d i n g towa rds abu nda nce a nd l ife . 200 is the tipping-point at wh ich the negative becomes positive . 0 - 1 99 a re low-energy worlds a n d have the fol l owing tra its and g iveaways : An ind ivi d u a l is more reactive than i n itiative, more victi m of circu msta nces tha n their ca use, more pa n-determ i n ed than self-determ i n ed , more preoccupied with t h e past t h a n t h e future or present. The individual is u naware of self, even more u nawa re of oth ers. If, for exa m p le, you a re a ware of you r own a pathy ( 5 0 ) it is u n l i kely that you a re -- 35 --

chron ica l l y stuck on that level, beca use that leve l wou ld not even be aware of h i s pred ica m ent. Th erefore the process of becoming awa re of the levels of energy, frees one from them to some extent. States 200 -499 a re the m iddle-energy worlds with a mixtu re of love and fea r. Here the i nd ivid u a l is someti mes pro-active, sometimes re-active, someti mes ca use of the games played , someti mes their pawn . Wh i le l ower states a re concerned with the past, m i d -states a re p reoccupied with the future a n d h i g h e r states a re mostly aware o f t h e present. Here the i ndividual is aware of self but not very aware of others . One cou l d say that the ch a l lenge of lower levels is to master self, the challenge of m i d -states is to m aster self-a nd others, the cha l lenge of h i g h states is to master self, others a nd the world, a n d the cha l lenge of very h i g h states is to go beyond self, others a nd the worl d to merge with Infi n ity. States 400-600 are the h ig her worlds in which the indivi d u a l is m ostly successfu l , ha ppy and l iving l ife i n natura l ba lance. Ba la nce in th is case mea n i ng that the categories of profess ion, relationsh ip, health/body, hobbies/i nterests and spi ritua l i ty a re g iven a fa i rly eq ual a m ount of time rather than o n ly one domi nati ng ones entire l ife as is typica l of m i d - levels. The individ u a l is very awa re of self a n d very aware of others . . . actua l ly interested in someth i ng oth er tha n hi mself. Attention no longer ci rcles a round ones forehead a n d body day in day out, but expands to oth er topics a n d rea l ities of the world . At this very moment there a re tri l l i ons of th ings you cou l d be investi ng attention i n . And yet, most people keep their attention stuck to the i r own i m mediate cravings a nd tiny circle of being they ca l l "my life". Wo rlds above 600 a re spiritual a reas which l ie beyond dual or l i n ea r viewpoi nts. Th e ind ividual slowly becomes aware of self-as-all. You a re not the body. You a re not you r m i n d . You can observe th ese th i n gs -- 36 --

and what you ca n o bserve from a n outside viewpo i nt you ca nnot " be". If you a re not the body- m i n d , then what a re you ? At level 600 the typical answer m ig ht be "I a m awa reness". . . not o n ly as a concept o r nice idea but as a n actu a l experience of the worl d . Not being fixed to any one position of body, m i nd or opinion, all bodies, m i n d s a nd opin ions are perceived . From 800 u pwa rds everything written in th i s book sounds nonsensical Th is book is written for a certa i n ra nge o f consciousness only. Below 1 30 o n e w i l l not get ones hand on it and even then one wou l d struggle to com p rehend it. As 1 30-energy is cravi n g , com p u lsive, addictive he w i l l atte m pt t o use t h i s book as some kind of magic that w i l l "fix it" fo r h i m . Th is is not l i kely to succeed, as n ot a book is a sou rce of energy but the self/consciousness (what one ma kes of a book) . A 190- person is l i kely to detect some of the "fa l l a cies" of this book which a re actua l l y truths of another level a nd not "fa l lacies". Nevertheless I have included inform ation that wi l l be of use even to the 500s. Above 650 one does not norm a l ly read books beca use Kno wing comes from th e fiel d , the u n iverse . I nte l l ectu a l knowledge is then noth i n g more tha n a distraction from the d i rect perception of truth . Earth l y sca les a nd categories become i rrel eva nt. Above energy- level 700 the enti re sca le is a tiny dot. As fa r as the 700-person is concerned, there is not m uch difference between level 50 a nd 500 . Aga i n , seen from the perspective of an astrona ut, San Fra n cisco a nd Los Angeles a re not fa r from each other. Seen from the ground they do appear to be separate. Th e habitua l energy leve l you a re in not only attracts what you experience as "rea l ", which people a nd cha lle nges you meet . I believe I ca n ded u ce from it you r fi nancial i n come, you r choice of spouse, the state of you r person a l belongi ngs, you r hobbies and interests. If yo u a re a footba l l -fa n I m ig ht even be able to say which tea m you suppo rt. I cou l d tel l yo u with accu racy which co untries yo u w i l l never l ive i n . If -- 37 --

enter you r home I would i m med iately recogn ize what your energy- level has been, is a nd w i l l be in the near =utu re . Th is may sou nd l i ke stereotyping, but it is not based on prej u d ice rather on seeing energy - an abil ity wh ich you too have . I

Energy-Sca les of Other Schools

For those fa m il ia r w ith some of the other sca les of energy I w i l l bri efly go into how my sca le corresponds to those systems, a d d i n g the n u m be rs of my 1 - 1 000 sca le beside the respective levels. The Theosophists have the fol l owing leve l s : Physical P l a n e 0 - 1 000 Lower Astra l Plane 0 - 1 60 \1id Astra l Plane 1 60-275 Higher Astra l Plane 275-475 The M enta l Plane 475-600 The Buddic Plane 600- 740 The Atm i c Plane 740 + In H i n d u ism , the states a re as fol lows : Ta mas 0- 199 Raj as 200-380 High Rajas 3 80 -499 Sattva 500-600 Moksha 600 +

-- 38 --

I n the work of Lester Levenson ( Releasing) a nd Hale Dwoski n (Th e Sedona Method ) , the levels a re as fol lows : Apathy 50 G rief 80 Fear 1 00 Lust 1 20 Anger 1 60 Pri de 1 9 0 Co urage 275 Accepta n ce 400 Peace 475+ For readers fa m i l i a r with the work of D r. David Hawki n s : Hawkins a lso uses a 1 - 1 000 sca le a nd m a ny of h i s concl usions a re si m i la r to m i n e . The m a i n difference between my work a n d that o f Dr. Hawkins is the method by which the levels of energy a re measu red . I do not use m uscle-testi n g for level measurement a n d do not bel i eve in the a bsol ute u n iversa l ity of ki nesiology. In my experi ence the resu lts of m uscl e-testing a re often di storted by the beliefs/expectations and en ergy-levels of the tester. Th us each level w i l l get d ifferent resu lts . It is my observation that D r. Hawkins has a rrived at his levels throug h means of which he and his fol lowers a re not aware of ( rather tha n th roug h m uscle-testing a lone) . More on the measurement of energy-l evels later. For readers fa m i l i a r with the work of Don Beck a n d Ken W i l be r : The i r "Sp i ra l Dyn a m ics" is a lso h i g h ly l u cid and recom mended for all read e rs, just l i ke Hawki n s " M ap o f Co nsciou sness". But their work too should be -- 39 --

�ad with d i scern ment. Fran kly, Spira l Dyn a m ics is ... -itten with a pol itica l left-wi ng slant and Hawkins " ltes with a pol itica l rig ht-wi ng slant. Th is somewhat ::: i ou rs works of otherwise pristi ne cla rity. users of the Bovis-sca le, below 6500 on that sca l e : .: measu rement i s bel ow 200 on m i ne . Please note :- a t I am not sufficiently fa m i l i a r with Dowsi ng to pass � _ dgement on its truth or lack th ereof but have been ==te to verify some of its resu lts with my own means : := f'Tleas u rement. =-:r

rea ders intimately fa m i l ia r with one of th ese or :'� er sca les please note that sli ght d ifferen ces and : n ations of my work to others does not mean that ' : re is true and the other is not". S l ight va riations :::'"'1e from the fact that the a uthor is a different -essenger, a d ifferent viewpoint-of-Infi n ity tha n other -esseng ers . In general a l most all the sca les of many : =erent schools have o bserved , measured a n d �perienced t h e s a m e spiritu a l truths . Sma l l va riances = '"e merely i n deta ils. =-: ,... •

:.:ntrary to oth er a uthors and teachers of th is a nd :; ....., ilar sca les, I do not cla i m to be e n l i g htened or to : ..m special a bi l ities or secret knowledge, etc. Fact is :- at the mere act of w riti ng a book is h ig h ly u n l i kely =::J-ove the level 550 . I n order to write a book (and =speci a l ly one l i ke this) one should not be b l i ssed-out :.: ones m in d , unable to focus on worldly interests . j'l nti ng a book such as th is req u i res a state of 300= 2 0 . W h i le I have experienced states 600+ throughout - y life (to be descri bed l ater) , my habitua l " basic • be" is cu rrently a round 475- 5 1 0 . That means there : -e ma ny, m a ny people and teachers very m uch " m o re �"' I i ghtened" tha n m e . But not a l l of them a re -terested i n writi ng a book of th is natu re. Th is has to ::J with the fact that the world of the w ritten word a nd :- e study of that written word l ies i n the 400s. -- 40 --

A shorter version of the Sca l e

A shorter version I often use in Lectures differentiates the fol lowi n g levels : 0-200 : The World of M is-emotion 200-300 : The World of Wo rk & Relaxation 300-400 : The World of Prod uctivity, Good w i l l a n d Prosperity 400-500 : The World of M i n d , I ntel lect, I m a g i nation, Invention 500-600 : The World of Love, Bea uty a n d H i g h Energy 600-800 The Worl ds of E n l i g hten m ent 800- 1 000 Divine Rea l m s H a lf-joki ngly I so meti mes a l so refer to t h e levels i n even more o f a short-hand, b y what someone wou l d wea r: 50: Ra gs 2 1 0 : Casual Wea r 320 : S u it 420 : Luxury S u it 500 : Casua l Wea r 600 : Rags Th e d ifference between the rags of the 50 (a pathy) a nd those of a 600 (en l i g htenment) a re that the rags of the 50 a re d i rty.

-- 41 --

much as th is is sa id i n jest it a lso reflects a rea l :end ency of worldliness movi ng u pwa rds fro m 0 to 420 ::1d then movi ng back downwa rds from 420 to 600. ne non -world l i n ess of the 50 touches hell whereas in :rle 600s it touches heaven . The classical C h ristian dea of heaven-hell a re a s i m p l ified very-short-hand ... ndersta nding of the sca le. Rel ig ions often add heavy joses of fea r- m ongeri n g , judgementa l -ism a nd :ual istic-d iscri m i nation ( rather tha n spectra l J€rceptio n ) to the idea . .;s

Worki ng with the Levels of Energy

ne hi gher you r basic leve l , the q u icker yo u move out :>f temporary lows . Th e lower you r basic vi be, the ilore work and repetition you need to ascend . Its as simple as that. The more actual power you h ave, the ess force is req u i re d . R.esea rch ind icates that yo u were a l ready born with a :erta i n level of energy, i m p lying that you exi sted long oefore you were born i nto th is l ife . The rest of you r nasic leve l of formed i n you r child hood . Apa rt from that you have a "days form ". You a lso have person a l ity-clusters or "parts-of-me" which reside on different levels. I will share methods that a i m at freeing those frozen parts with i n you . I have never met a person that has not at least a l ittl e bit of h i m or herself on each level of the sca l e . One m i g h t be i n apathy concern ing the state of the world, i n anger ove r the neigh bou rs and i n enth usiasm reg a rd i n g the job . Th is would pa i n out at a n average of 220. I w i l l also share methods that a i m a t accessing the parts of you that a re a l ready on hig her l evels, i ncl u d i n g the so­ ca l l ed " h ig her self" a bove 540 . On a basic level a bove 500, thera py, coach i ng , en ergy­ work, or the methods I share with you a re not req u i red . The stream of life takes care of everything. Co nsciousness u nfolds a l l by itself, natu ra l ly, without -- 42 --

the need fo r intervention by a nyone. Teachers and methods a re su perfl u ous. Devotion to the most high is the only thing of i m porta nce. Between 499 a n d 200 some type of processi ng in the a reas of spiritu a l ity, meditation, menta l tra i n i ng , co nscious l iving a re helpfu l . Betwee n levels 200 a n d 120 therapeutic work, study of self and l i fe and lovi ng care a re helpfu l . Between 120 and 5 0 med ica l a n d soci a l su pervision and support a re helpfu l . Below 50 the pol ice w i l l be of assista nce. An interesting process for learn i ng a bout the sca le is to go th roug h each of the states of consciousness in Med itation . . . from the very bottom to the very top . Another way to do th is wou ld be to m odel or act- l i ke each of the levels. Here you 'd be m i m icking each state from bottom to top with you r ta l k, body postu re, gestures, th oughts, fee l i ngs. Once you have coaxed yourself i nto rea l ly fee l i n g a nd being a state you would prog ress to the next one. Th is process ca n free severa l layers of l i m itation and offset a n experience of i ntel lectual a n d spiritua l re newa l ( n ote : In th is specific exercise, states 0 - 1 7 0 a re to be mocked , not physica l l y ca rried-out-in -real ity) . Th is book e m u l ates the journey the bottom to the top . To Demon ize a n d Ideal ize vs. Truth a nd Rea l ity

Some things a re exactly as they seem a n d some th ings a re not at a l l as they seem . Th rough familiarity with the en ergy- levels you w i l l be a ble to tel l i n which energy-range things a re . You will see a certa in a rea on TV news and know whether the trou bled a rea is 160ish or SO-ish . You wi l l see a book i n the boo kstore and often spontaneously sense whether it is a book that is hel pfu l for yo u or not ( a nd sometimes a 300-ish book may be more helpfu l for a cu rrent l ife phase tha n a 600-level book) . You w i l l receive a business proposa l and feel whether the person extend i ng the offer is a person of i nteg rity (above 200) or not. -- 43 --

ne only way to distort ones i m mediate sensing of the :ruth is by indoctri n ation . Th rough various "Tlanipu lation tech n iq ues h u m a ns a re brainwashed to je l i eve that someth i n g is different from what they feel t is. And if you buy into it, you rea l ly do sta rt fee l i ng a :h ing differently th a n it actu a l l y is. Anyth ing ca n be :Jresented to a ppea r different tha n it is. The most ntense methods of indoctri nation a re to Demonize and : 0 Idealize . To demon ize means to m a ke someth i ng ook m uch worse th a n it is a n d to idea l ize or g lamorize "'1ea ns to m a ke someth i n g look m uch better than it is. l. good exa m p l e of Demonization is U . S . pol ities, ",here " l i bera ls" and "conservatives" try to pa i nt each Jther in the worst l ig ht possi b l e . Al l Republ icans a re :hen portrayed as b i b l e-th u m ping warmongers and ntolera nt n ut jobs, w h i l e Democrats a re then :>ertrayed as Com m u n i st pa nsies and i m mora l :ri m i n a ls . Of course neither of th ose portraya l s has anyth ing to do with rea l ity. I n actua l ly seeing "li bera ls" and "conservatives" u p close one notices they just -orm a l people l i ke you and me. t/here ever you see extreme polarization you ca n tel l :hat you a re not dea l ing with rea l ity but with :Jrojection (of either Demonization or Ideal ization ) . If you want to check whether you have been indoctri n ated , notice how you react to d i sa g reement with you r wo rldviews. The stronger you r emotiona l reaction to d i sagreement, the more l i kely it i s that your views a re the result of indoctri nation rather tha n education.

So if, while read i ng this book, you a re outraged or shocked by someth i n g I say or go i nto anger, h u rt or ridicule mode, it is not my inform ation that is fa lse, it is you rs . If however your disagreement i s from a "hig her place", mea n ing you feel neutra l , h u morous or accepti ng, then it is probably me who is i n error. I just gave you a method to tel l truth from fa lsehood, -- 44 --

by the way. And I a lso adm itted that I may be i n error on va rious th i ngs. Any a uthor who cl a i m s he is without error is a l i a r, fra n kly. The h u m a n doma i n has error b u i lt into it. To know that the h u m a n m i nd is prone to d i stortion a n d m ispe rception a l lows for more compassion - towa rd you r fel low h u m a n beings, towa rd me the author and especi a l ly towa rd you rself. H owever, the u pside of a l l this is that the h ig her you go in consciousness, the more clea rly you ca n see. Domi nated by the lower emotions such as fea r, a nger, craving the a b i l ity to detect truth is a l m ost im possible beca use you a re operating from extreme bias. Idea l i zation in the form of G l a morization ca n be fou n d i n t h e Hol lywood -Rea l i ty i n w h i c h sta rl ets, actors a n d singers a re often g iven more i m porta nce and g l itz tha n they have. Oftenti m es they a re g l a m o rized b y us a n d o u r need for heroes and in some cases they g la morize themselves. M eeti ng one of your "su perstars" l ive, i n rea l l ife a nd seeing how he or s h e too uses the restroom, has bouts of depression or is a bori n g i n socia lizing ca n b e a shock to th ose w h o p rojected too m u ch g l a mo u r. G l a m orization a lso ru ns ra m pa nt i n the field of S p i ritu a l ity where people whose energy level m i g ht measu re the sa me as that of a n ord i n a ry pickpocket a re revered as "en l ightened". Once you a re a ble to view from a fa i rly l a bel-less a n d projection-less space you will be a ble to see things as they a re rather than as they seem . "I don't feel good a bout ta ki ng on th is job. Am I the one projecti ng negativity through my beliefs o r is th is job a n actua l negative energy field?" Th is is a n i m porta nt q u estion th at has come u p i n m a ny variations. Whether the negativity is co m i n g from ones own i n n e r pro g ra m m i ng (indoctri nated beliefs) or from the l ow level of the thing itself ca n be determ i n ed by relaxing fu l ly, letting go of everything one su pposed ly -- 45 --

ows" a bout the th ing a nd then looking at it a g a i n � m that fa i rly neutra l state . Does t h e negative -=eling rem a i n ? If so, then it is the thing itself that is - - a lower energy-field than is good for you . Does the -egative feeling disappear? Then it is not the th i ng ::- at is negative but o n l y your thinking a bout it. • ...

V::lst of your i n doctri n ation is p robably in reg a rds to :d itics, rel i g i o n , spiritu a l ity, money, sex, love and -ea lth . So if I say th ings with i n this book that do not -atch your preconceptions, please ta ke a m i n ute to ,:o k with i n or fro m a fresh perspective before : smissing what is sa i d . Someti mes truth hurts. If you ="'d out that the sp i ritu a l path you have been fol l owing 5 - ce 1 0 yea rs is the cult of a m ad m a n . . . that would - ...: rt, wou l d n't it? And if you fo und out that the :rganization you have been fighting since decades is �:tua l ly benevolent, that would h u rt, wou l d n 't it? But : ::m l y h u rts for a short ti m e . I n the long ri m being =nfronted with truth strengthens a n d empowers you :eyond your wi ldest d reams. N ow th is is not to say ::-at eve ryth ing I say is true. It is merely to say that ::-is book is to be read with an open m i nd . Open m i nd -eans that you a re neither a yea-sayer nor a -aysayer but s i m ply check, i n rea l - l ife, whether the .... formation provided is a pplica ble or not . .!.noth er way to determ ine whether so meth ing is tru e not, is to check whether it works. If someth i ng -eq uires a lot of effort, com plexity or expl a i n ing before : wo rks then it is an a rtificia l l y constructed rea l ity a n d "'ot a n atura l a n d self-evident reality. Truth i s always -=a i rly simply a n d self-explanatory. There is no lengthy sales-p itch needed to point out tha t the tree is a tree :hat g rows of its own . : ,�

Yea-sayers a n d Nay-sayers a re no friends of truth . Both to embrace everything or to reject everyth i ng of a certa i n sou rce is a sign of i m matu rity. Lea rn ing to : i scern and fro m that create ones own a n swers is a -- 46 --

part of g rowing u p spiritu a l ly. So go fo rth and be not judgementa l but discern i ng, not na'ive but optim istic.

-- 47 --

3 The Levels of E nergy i n Deta i l

n e deta iled level descri ptions that fol l ow w i l l a l l ow , Q U to recogn ize them later i n l ife with in yo u rself a n d :Jthers. The fru its o f t h i s w i l l be i n crea sed =ffectiveness, rel ief a n d elevation . W h i l e read i n g , you ""lay recogn ize yourself in every one of the states. -n at's beca use the sou l has lived m i l l ions of lives and ::.asked i n every state i m ag i nable a n d a lso beca use you -ave it a l l with i n you . You ca n ascerta i n your basic evel by looking at what's left when a l l d i stractions :ease or what descriptions you have the m ost in :om m on w ith . The fol l owing descri ptions have been exaggerated a bit to m a ke them more easi ly -ecog niza b l e . Nobody is ever p u rely i n one single state jut rather in the vicinity of certa i n frequencies. As it is possible for a nyone to gain rel ief from their energy levels with i n m i n utes, hours, days or at m ost Neeks, do not ta ke the l ower levels too m u ch to heart. Once you lea rn how to snap out of them , you wi l l experience them with more Humor, the most usefu l virtues. It is only the supposed seriousness atta ched th at m a kes it appea r as if lower levels have any power. Th is power is an i l l usion that could be overcome fa i rly qu ickly. 20 Sha me, Denial, Debasement, Psychosis

In th is very- low-state you achieve next to noth i ng . Some typ ica l thought-stre a m s : I wa nt to hide. I'm afra id my secrets wi l l be revealed . I do not want to be seen . Stop looki n g at me. They m i g ht fi nd out a bout me. The world is u n real, b l u rry, foggy, i n scruta ble. I'l l act l i ke I'm stu pid or dead i n order t o avo i d oth ers and the da ngers l u rki n g at every corner. I did someth i ng I ca n not be forg iven fo r and I a m deeply asha med . I suppress memories and events i n such deep l ayers of the su bconscious that I don't even know that I do not -- 48 --

know a bout them . If I keep u p my d e n i a l I a m w i l l i n g t o sink l ower i n to psychosis. Life is a n i g htmare . Th ings a re beg i n n ing t o fade away. I wa nt t o d i e . I want to p u n ish a n d inj u re myself. I th i n k a demonic force has ta ken control of m e . Someone once wrote t o me offeri ng t o be m y coach i n g -client. I refused on account o f t h e fact that I a m not q u a l ified to handle levels 0-30. But I was able to conta ct a social worker that cou ld help h i m . In h i s email t o me he sta rted o u t by descri b i n g that ever since he had ta ken a "bad meth tri p" he was seei ng a l l kinds o f stra nge g ri m a ces, first ap pea ri ng i n h i s d reams, then a ppea ri ng i n wa ki ng l ife . "I w a s wa l ki n g down t h e street a n d I had t h i s h a l l u ci nation that a n evi l b e i n g w a s tearing u p o n t h e sky a n d sta ri ng down at me. H e wa nts to ki l l me." His ema i l went on to say that he is the rei nca rnati on of Jesus and that he "rea l ly is not crazy". H e reported that is teeth were fa l l i n g o ut thoug h . He referred to hi mself as being "a rea l meth head". Some D rugs d o m a ke the body/ m i n d more suscepti ble to lower-astra l i nfl uence . My u ndersta n d i n g that t h i s is t h e ta l k o f a level 0 - 3 0 person was confi rmed fu rther down when he reported that he had slit h is wrists in a suicide attem pt. I had rea d enough and had the acq u a i nta nce of m i ne (the soci a l worker) give h i m a phone ca l l . From there he went on to get thera py. The reason people chronica l l y stuck below 50 a re prone to cri me is beca u se they a re beyond ca ri ng ( 5 0 is a pathy) a n d derive energy from acts that a re harmfu l to l ife . At a ny other point on the sca l e, harmfu l acts weaken yo u . Below 50 harmfu l acts g i ve the a ppeara nce of "strength e n i n g " you . It l ater turned out that th is person had i ndeed "g iven up in l ife" two yea rs ago when he lost his job and g i rlfriend . He then found "relief" in h a rd d rugs. To acq u i re Speed, H eroi n , Crack and whatnot he eventu a l ly descended i nto cri m e . For these cri mes he felt Shame - h i s descent to en ergy-rea l m 3 0 . He then wanted to debase hi mself -- 49 --

:y

cutti ng his wrists - level 2 5 .

n is level is sometimes accompan ied b y odd - a l l u ci n atory experiences. Some m i sta ke th ese Jaranorm a l events with "adva n ced spiritu a l ity". Clin ica l Jsychiatry ca l l s them crazy, Rel igion ca l l s them jemon ica l ly possessed . I n th e i r own way, psych iatry 3nd rel i g ion a re correct i n the i r d iagnoses of th is state . Those who la bel these states "spiritu a l ly 3dva nced" a re incorrect. In my own term i n ology these states a re the access of "Iower-astra l - re a l ms". Helping the 30 is problematic beca u se those that a re close enough to access the person ( a pathy, g rief, fea r, lust) don't have the energy or interest to help. Th e 3 0 field is best left t o professiona l s . Norm a l l y the body dies from neglect, infection a n d disease. In the ra re case death does not h a ppen, there is the possi bil ity of desce n d i ng to the m i n us-levels wh i le sti l l occupying a body. What h a p pens when one descends that low ca n be seen i n cou ntless horror-fi l m s . S uch movies a re, unfortunately, not entirely fictitious, they a re memories of m i n us- reg ions. On the m i n us-sca l e (which w i l l n ot b e m u ch discussed in t h i s book and I also recom mend you not to investigate ) , the more evi l one is, the m o re energy is derived . It is a reversa l of the reg u l a r sca le. H owever, cu rrently there is not a sing le em bod i ed person in m i n u s living on pla net earth . Li kewise there is cu rrently not a single em bod ied person a bove level 900 l iving on earth at this time. The reason for th is is that mass­ consci ousness cu rrently averages level 200 wh ich is too high for any m i n us- level to survive and too low for any 900+ being to comforta bly want to stay. Whenever below-O a n d a bove SOO -states a re experienced th is therefore ofte n ha ppens w h i l e the body/ m i n is sleeping a n d consciousness travels a ro u nd in oth er D i mensions. . . .

Methods of hea l ing th i s level involve confession, -- 50 --

revea l i ng ones h idden intenti ons a n d secrets, m a king a mends, re-esta blishing contact to the i n n ocent child with i n a nd that Chi lds fea r, re-esta b l ishing contact to oth er peopl e . Those chro n ica l l y stuck here w i l l need the assista n ce of soci a l wo rkers, doctors, priests and probation officers to get back on their feet. Their state is down to a poi n t that they have no rea l d rive of th e i r own a n d have t o feed on other peoples energy o r d i sca rnate parasites. These energy-forms a re cal led "demons" in Rel i g ion and "entities" in spiritu a l psychiatry. The 0-30 rea l m resem b les a d a rk fa i ry ta le, a m us h room - i nfused nig htm a re . A sponta neous qu ick­ hea l ing could come from noth ing other tha n a hyper­ celestial 800+ level, so prayer is i ndeed helpfu l here . I f h e l p i s not forthcom ing, death w i l l follow. Here o n e h a s a "psych ic co nn ection" t o the "lower-astra l ". The afterlife employs m a ny angelic "clea n - u p-crews" atte m pting to help those who d ie at th is leve l , but sometimes it proves d ifficult beca use they a re u n responsive to hel p . There is the p a ra noia that anyone attem pti ng to help is "evi l ". There is an a rray of l iterature cla i m i n g that the Light one sees at Near­ Death- Experiences is a "conspiracy" a nd that one shou ld "stay away from it". Th is is a fa lseh ood based u pon super- para n oid- leve l - 30-th i n ki n g . My m o m once h a d a g i rlfri end visit her, of w h i ch I knew she would die with in days of her visit, not of natu ra l causes but on acco u nt of her energy-level . I was o n ly 1 5 yea rs old, but reading energy- levels had a lways been natura l to m e . Her ta l k was ki n d of "stra nge", she would not look stra i g ht at me, her eyes were bleak a n d yel low- ish, a n d she gave off a stench that often acco m pa n ies th ose who's so ul a re in the process of leaving the body to the lower-astra l . After she went home from one visit, I told my mother "I don't th i n k she is doing wel l ." And s u re enough she died a few days later. My m other, being of weak en ergy herself was in shock b ut it was no su rprise to me. Why did I not i ntervene? Beca use my p rophecy of -- 51 --

:leath wou l d do more h a rm tha n good, eventu a l ly having them place the blame for the i nevita b l e on m e . Death o f t h e body ca n ha ppen from a ny point on the sca le, but on 0-30 its even difficult to stay a l ive over a longer period of time. It turned out that th is gi rlfriend had been consu m i ng a wide a rray of d rugs wh ich eventua l l y "sta b i l ize" one on the level of apathy ( 50 ) . Previously she h a d been i n a bout pity (80) for people on levels 0-30, thereby g radually being sucked down by just that. When para m ed i cs a rrived at the scene Uley d iscovered that her apartment was in a worse state of decay than she had ever a d m itted towa rds friends or fa m i ly. As is typica l for the level, she had mvered - u p the rea l state of things. I wont go i nto deta i l on what they found, but a n i n d u stria l clea n - u p crew h a d to b e employed in order t o have any cha nce ID rent out the apartment to someone else . Does energy l i ke that l i nger in an a pa rtment after som eon e has died? Of cou rse it does. Not m uch, but it is sti l l lhere . And i t w i l l attract a tenant that i s not o n the lleig ht of th i ngs either. levels 0 - 1 9 9 a re more p rone to acts of cri me, aatura lly, beca use a l l cri me is based on mis-emoti on .. distortion of perceptio n . But the form that acts of Dime ta ke on at a 0-50 energy a re m o re horrific tha n anple m u rder. Seri a l child ki l l ers, pedophile sad ists, -relig ious" p u b l i c behead ings, a re cri mes that i nvolve lfumilia tio n and Desecration , wh ich a re aspects of 0SO.

lhose who only have a few pockets of sha m e ca n DV'ercome th ese by admitting to them and then releasing. So you cou l d , for exa m ple, write a -mnfessional" of a l l the th i ngs you a re asha med of, mnfront a l l of your sins and then consciously look at Ihe piece of paper, forg i ve you rself, a l l ow a few h o u rs fJI tea rs, of rea l , a uthentic crying and then ritualistically b u rn the piece of paper. Or you cou l d see k consu ltation with a rel i g ious priest who w i l l -eceive you r confession . I n a ny case t h i s energy is -- 52 --

beyond repa i r through more conventional approaches. You w i l l need to do a moral inventory. Do you r best to release th ose pockets of sha me - they d rag down you r overa l l leve l . If you feel sha m e beca use you have tra nsg ressed the borders o f what is lawfu l a n d respectful towa rds yo u r fel low h u m a n s - in other words, if yo u have co m m itted a cri me - then add making amends to your confession l ist. Th is yo u do by writing down or voicing how you could m a ke u p fo r you r tra nsgression a n d then by going a head and making up for it. That is the best way to re lease energy stuck on th is l eve l . If for some reason it is not via ble to m a ke up for someth ing d i rectly towa rd s the people you h u rt, then do someth ing to m a ke u p towards the u n iverse, towa rds l ife i n genera l . Th is would be a ritua l istic act that is done with the specifi ed intent to m a ke up, to m a ke g ood, to leave the rotten beh ind . Th is cou l d be socia l work you do to give back to society or cha rity you i n vest into or a nyth i n g else you r bel ief-system accepts as a n a mends. You know you have "paid you r d ue" when you feel relief concern i n g you r tra nsgression . I n fact, th is is probably one of the only levels i n which a fa natic rel ig i ous zea lot cou l d offer a helping h a n d . Doomsday or fi re & bri mstone zealots a re at a n energy-level 1 00 (fea r) a n d a re equ ipped to help level 3 0 . One would m ove up fro m the level of Da m nation (30) to mere Punishment ( 1 00 ) . The extent of i m p rovement from 30 to 1 0 0 w o u l d be l i ke movi ng from t h e bitter ruth lessn ess of the icy wind i n the Anta rctica to the col d Fi n l a n d . Many methods o f recovery prove slow on th is leve l . Prayer speeds u p prog ress below 200 . A p rayer ( l oosely inspired by 1 2 -step-groups) that w i l l heal some pockets of very- l ow-energ y : "I admit that I don 't have the power to solve this myself. Only a power greater than me can restore my health and sanity. I surrender my life and self to the -- 53 --

most High as I understand the Most High. I am willing to treat all of life, including myself, with compassion and kindness. I am willing to ask forgiveness for all the times in which I treated others or myself unkindly. I am willing to admit to all acts that were motivated by guilt, apathy, grief, fear, anger and pride. I am willing to ask forgiveness for these acts. I humbly now before the most high and ask for help. I thank the most High for showing me that help is already underway".

Crime equals a ta ki ng -away-fro m - l ife, a taking -away from soci ety. It leaves an energetic gap or vacu u m that must eventua l l y b e bala nced out b y good deeds unless you wish to rema i n stuck. When you do someth i n g you deem va l u able to the world, an act of goodwi l l , som eth i n g you can be proud of, you heal these wou nds. A prison -system that d oes not a l low aiminals to m a ke up, to g ive back to society, is a failed prison-system . A prison system that g ives inmates the opportun ity to wo rk, to be of assista nce, ID contri bute is an enlig htened prison syste m . There is no merit at all in havi ng i n mates sit a round doing noth ing a l l day w h i le costing taxpayer money. It is through work (hard work that is usefu l to society measures at 1 80-2 1 0 ) a prisoner may fin d l iberatio n . How long to m a ke a m ends? That i s u p to you . U nti l you ca n tru ly forg ive you rself fo r what you have done and move on i n peace. Depending on the severity of you r cri me, that ca n mean days, weeks or even months of work toward a just ca use. ICee p i n m i nd that th ere a re a lso a n u m ber of sha me­ pockets that a re i ndoctri nated , that a re not natura l causes of sha me a nd g u i lt. Having g rown u p i n this society m ost of us ca rry these pockets of shame around with us without need i n g to . Sexua l ity is an area that i s i n g ra i ned with u n necessa ry shame as prescri bed by rel i g ious sexoph obes ( 1 00 - 1 70 ) and � otights. -- 54 --

Lets take mastu rbation as a n exa m p l e . Being asha med to masturbate actually ca uses an excess of mastu rbation beca use - everything that is s u ppressed , tends to stick. Of cou rse th is type of suppression may a lso ca use a specia l kind of joy - the joy of doing someth i n g "forbidden", but there is a m uch h ig her level of joy to be derived by releasing some of that. Believe it or not, some peoples heads will go red if you even mention the topiC. That's how m uch e m otiona l cha rge is stu ck on it. Ones head going red as one reads of masturbation would be indicative of a strong pocket of shame that ca n be released . Th e p u rita n bigots face goes red beca use he conta i ns a lot of 1 00en ergy and ca n not handle statements from any level a bove h is. When you see someone seem i ng ly insane wa l k the streets and com pulsively spout obscen ities yo u a re observing a person under the control of foreig n-entity. Th is is not just some derelict i l l ness, th is is actual­ level - 1 5 -energy.The h ig her on the sca le, the more you a re Source, the lower the less you a re Source of you r rea l i ty. Those w h o no longer have their body­ movements or speech u nder any sort of control, a re at the lowest end of the ea rth ly scale. What you are seeing is a form of possession, even if conventional psychology strugg les with recog nizing that. Locki ng them u p in a n a syl u m a nd a d m i n istering pills is a solution for now, but it is a fa r from the ideal approach, wh ich would involve the spiritu a l . Conventiona l psych i atry a n d med icine have va rious names for it, "Tou rette Synd rome", bei ng one of them . They say th at the ca uses a re u n known and that it may have someth ing to do with ge neti cs . But actua l ly i nvolu ntary tics a re a typica l tra it of 0-30energy and have been classified thousands of yea rs ago ( a long with the remed ies) in fa r-ea stern rel igious l iteratu re, long before the term "Tou rettes Syn d rome" ca me up. Its o n ly a matter of ti me before conventional wisdom catches up. Anyway, that street-spouter has suppressed m is-emotions to an extreme and sinks -- 55 --

Jelow 30, loosing a l l j u risdiction over speech and Ilotor fu ncti ons. Th is is a ra re event, but it 1evertheless wa rns yo u of what one becomes when ::me represses l ife too strongly. A group-exercise that could actua l ly free u p major :Jockets of sha me i nvo lves a d m itti ng what one is asha med of in front of a group in which one feels safe to do so, a g ro u p that is not terri bly j udgementa l . rlowever, people w h o overdo "shame-transformatio n " exe rcises b y d isplaying them i n front o f people w h o d o not want t o see them a re not practici ng l i beration but '"ebellion . If for exa m ple you a re a homosexual and l O U stage you r com i ng -out a m ong you r close friends, after yea rs of secrecy, then you will ascend energy­ Nise . But if you go i nto adolescent rebe l l ion by dressing u p in p i n k, going to Sunday Service of a ch urch a nd sporti ng you r pen i s i n front of the crowd , you a re not practici ng l i beration but reSista nce/rebel lion, motivated by hatred of those you th ink a re the "oppressors" - i n which case you will descend. So again it is neither about Suppressing nor Expressing ones issue but about Releasing, so that it no longer occu pies ones field of attention . The activity ju st descri bed would do noth i n g to release, it wou l d only i nfla m e others a n d lead t o a never ending spira l of m utua l aggravatio n . I t is especially i m po rtant for Teenagers to be able to d i scern between Liberation and Rebellion . Th e world-self ( Ego) l i kes to p retend it is not responsible for its rea l ity a n d i n stead "oppressed " by some ki nd of "a uthority" and must beco me " l i berated " fro m it. Worki ng with low-energy-Ievels of all kinds req u i res seasoned m i nds, wa rri or-spi rits, toug h love . Rose­ co loured -glasses, new-age-ism or do-gooder-ism will do noth ing to address a nd a l levi ate l ower levels of consci ousness. The decency of the level-250 person does not prevent the 1 60 dictator from a m i lita ry attack. The " a l l is beautifu l " attitude of the 530- person does noth i ng too address the h a rsh rea l ities of the 0-- 56 --

1 2 0 person . The "rea lity is a n i l l usion" of the 650person does noth i n g to help the 80 person get e m p l oyement. For who is rea l ity a n i l l usion? Its a n i l l usion for the consci ousness fi lled with 650-level­ energy but it certa i n ly is not for those below. I n rel ationsh i ps, problems tend to a rise where too m a ny secrets a re kept in da rk, cl osed -off parts of oneself. Th is most com mo n ly rega rds fa nta sies a bout other men and women but can a lso refer to not tel l i n g you r spouse a bout i m porta nt aspects o f you r past, you r fa m i ly, your situation . Th is is ra rely done out of respect of othe rs (thou g h some secrets or "wh ite l ies" certa i n ly a re of h ig her i n tention than shame) . M a ny long for a relationsh i p when they a re single and then long for "freedo m " when they a re in a relati onsh i p . Th is comes from t h e unwi l l i ng ness t o b e content a n d ha ppy with-what-is, here-and -now. I f too m a ny such secret desi res accu m u late, one beg i n s to d rift downwa rd s . M ost of these desires would q u ickly become u ndesi ra ble if they were rea d i ly ava i l a b l e . So how you ca n fi nd out whether a des i re is someth i n g you r h i g her-self l o n g s for or merely a nother affi rmation of lack by the worl d-self is to i m a g i n e a l ready having it i n a bu n d a nce . I f h a v i n g it i n a b u n d a nce q u ickly gets boring or even a n n oying, i t i s not a g o a l o f the h e a rt a n d ca n b e d ism issed . I a m not reco m m e n d i n g that you tel l you r spouse you a re i nterested in someone else every time the thought stri kes you r fa ncy. But not even being a b le to joke a bout such options at a l l a n d ever, is what eventu a l ly leads to a break of trust and com m u n i cation turn i ng sta l e . Two people who l ove each oth er need not h ave a long l ist of Ta boo-topics they a re not a l lowed to enterta i n . Expressing them does not mea n you w i l l act on them . Suppressi ng them m a kes it more l i kely that one w i l l act on them - in secret. Fol lowed by shame. If you fi nd you rself u n w i l l i n g to express certa i n th i n gs to you r partner, the least you ca n do is a d m it them towa rds yourself fu l l y. This will lessen the emotio n a l -- 57 --

cha rge a n d free u p some energy that had been wa sted by keep i n g secrets . Keeping secrets does cost a lot of energy. And it is based on the m i sta ken bel ief that it is even possi ble to keep secrets. Eve ry single thought one th i n ks is recorded forever i n Infi n i ty a nd accessible by anyo ne at a nyti m e . I n rea l ity there a re no secrets . There a re only things that a ppea r to be "secret" beca use one fi lters them out of perception . As a ru le of the th u m b , if th ings sta rt getti n g too seri ous, too heavy i n you r su rrou ndings it is beca use people are being less a nd less open . J oy a nd H u mor flow if that which is norma lly resisted ca n be relaxed a n d open ly seen for w h a t it is - m uch ado a bout noth ing . The fol l owing is a l i st of q u estions a therapist m i g h t ask i n order t o access pockets of s h a m e . I f you wa nt, you ca n create you r own l ist of items with your answers to these q uestions. O n ce felt, you ca n release the energy by welco m i n g it, fee l i n g it fu l l y and then letting go of you r focus on the out- breathe. Do not spend too m uch ti me focussed on this level but just enough to feel-yo u r-way-th rough the bottled u p sha m e . Processing each item o n your l ist is a m atter of 30- 1 20 seconds. If you a l l ow energy to flow th roug h th e body u n restri cted , it w i l l d i sso lve a n d free u p some pockets . When dea l i ng with 0-30 energy m uscles someti mes contract. Someti mes Goosebumps a re involved . In order to release, relax and open u p . Let the un pleasant vibe move throu g h - that is the o n ly way it w i l l move out. If you prefer not to create a l ist and m a ke an exercise out of th is, then you ca n handle pockets of shame a n d g u i lt as they arise. Someth ing comes u p, a n d yo u process it as it comes u p . Th e w h o l e idea o f t h i s sca le is a l so t o g a i n flex i b i l ity i n terms o f sh ifti ng states rather t h a n being h a b itua l ly stuck i n the sa me state a l l the time. " H i g her vi be" people have no problem or fea r of tem pora rily d iving lower. It's the re l u cta n ce or fea r of lower vi brations that g ive them the i r power. Deli berately going l ow is very d ifferent tha n i n advertently fa l l i ng i nto it. Please -- 58 --

note that the respective questions i n each level a re exa m ples . Ad d you r own if you feel l i ke it. What a re you asha med of a bout you rself? What a re you ashamed a bout concern i n g you r body? What do you wish you wou l d n 't have done? What a re you very emba rrassed a bout? What ca n you not forg ive you rself for? What a re you trying to h ide? What is your m ost evi l, i nsa ne or nig htm a rish thoug ht/ vision? What h ave you a l ways wa nted to do but been ashamed to do it? Who hates you ? W h y is life evi l ? Do you have fa ntasies o r n ig htmares i nvolving deca pacitati ng or tortu ri ng people or a n i ma ls? Do you have n i g htmarish visions reg a rding b lood, gore, d i seases, insects, viruses, b ruta l ity? The last two q u estions a d d ress pa rts below shame (020). If those open someth ing u p that is "too m uch" for you to ha ndle rig ht now, igno re th em . They w i l l natura l ly clea r u p a s you r level o f co nsciousn ess ri ses . Most often such levels a re processed while you a re sleep i n g . The pu rpose of ni ghtmares is to clean u p energy- levels too pa i nfu l t o confront i n wa ki ng l ife . S o just i n case you wondered w h y you had a d ream in which yo u chopped off peoples heads, it may have someth i n g to do with a n increase i n consciousness. I n one of my " money-se m i n a rs" I had a student who conti n u a l ly fa i led at m a king a n y money. By mere coi n cidence I fou nd out that he does not have a bank­ accou n t ! "Why don't you have a b a n k-accou nt?" I asked . " I 'm a l ready 29 yea rs old a n d I a m em ba rrassed b y the fact that at th is a g e I sti l l don't have a bank account a n d don't know how to operate one. So I am asha med of going into the ba n k and revea l i n g that a bout myself" So h i s shame of not -- 59 --

-aving a b a n k-accou nt.. .was perpetuati ng h i s not �aving a ba n k-acco u nt ! . (Yo u 'd be a mazed at the stra nge problems people create when they harbour :lockets of l ow energy) .

�ckets of shame a re one of the m a i n causes of :love rty. I n 1 9 74 the Portug uese left the state of �ngola a n d gave back the l a n d to its people. �m azing ly, the bu i l d i ngs, ca rs, facil ities a n d luxury l eft ::>ehind were not touched by the i ndigenous i nha b ita nts :Jf Ang ola for years ! I nstead they remai ned i n their slums, a lthough m i l l ions of Portug uese had a ba ndoned :heir riches for good . Why? Beca use they were ashamed to ta ke it. Although the Portuguese had Doted, ra ped , explo ited a n d pil laged thei r cou ntry for 1undreds of yea rs, the i n digenous had not ascended to :he level of Revenge ( 1 60) . That's why, if you see angry, rioting or looti ng crowds i n Afri ca , u ndersta nd that you a re, i n most cases, seeing a n a wakening, not a downfa l l . U nfortun ately, when riots beg i n , m i l ita ry '=orces usu a l l y a rrive to shoot the populace right back O nto subm ission and a pathy. That is the tragedy of lower states : They a re in a vicious cycle from which one ra rely emerges without proper schooling on how energy works. One pa rt of prosperity i nvolves giving gen erously. But the other side of the coi n (and you need both sides in order to own the coi n ) involves being w i l l i n g to receive a nd take. The supposed pol iteness many d isplay in rega rds to receiving/ta king is a fa lse one based on indoctrinated pockets of sh a m e . As for the g uy w h o w a s too ashamed to o p e n a b a n k­ account: At l u nch brea k I went outside with h i m , a n d sa id w e were g o i n g for a wa l k . I took h i m stra i g ht to the bank and told h i m that th is is h i s cha n ce to b reak through a part of h i s poverty-cycle . He was terrified . And h i m being terrified was good beca use it meant :hat on this subject he had ascended fro m Shame (30) -- 60 --

to Fea r ( 1 00) . H e went throug h with it. The s i m ple proced u re of opening a bank-account cha nged his l ife . As rid i cu lous as many readers think it is to be asha med of going to a bank, th is one sma l l exa m p l e h o l d s a key for a l l t h e poor a n d needy and for a l l third ­ world- nations. The a pathy i n Africa is conn ected to dehyd ration, lack of water and the sun beati ng down relentlessly. The cli mate is somewhat i nappropriate for the h u m a n -body. Groups of sou ls who i nca rnate as Afri ca ns know this a nd choose to do so to go th rough a n u m ber of ka rm i c lesson s . The preva lent energy- l evel of Africa was attractive to Col o n i a l ists ( l evel 1 70) who cou l d o n ly gain more en ergy by push ing others down, enslaving them . Wa r, use of weapons a n d genocide a re a level 1 60 "awa ke n i ng " wh ich ra pid ly move a n entire nation out of apathy. Of course there a re more co nstructive ways to express ra ge and a nger tha n ki l l ing people, methods that have yet to be learned. And the way wars a re waged in Africa they do noth i ng to a l low the nations to ascend, but provide o n ly that "te m pora ry rush". If you 're i n deep, chronic apathy and have been for decades, h o l d i ng a g u n is the hig hest of rushes. Before that you were nobody, suddenly yo u a re somebody. To intensify you r u n dersta n d i n g of its menta lity, here's a level -20 joke : What's better tha n ten babies i n one bucket? Answer: One baby in ten buckets . Many peoples bod ies go wea k when heari ng jokes l i ke this . . . even if they l a u g h . You r body going wea k is a n i nd icator o f l o w energy level . Fortu nately t h e bod ies of most people recu perate only seconds after hearing such a joke . It is the consta nt bomba rd ment with l ow­ energy (such as l ow-energy-enterta in ment) that eventu a l ly coaxes someone i nto descen d i n g . If you laugh or feel enterta i n ed by this type of degraded -- 61 --

energy, parts of you certa i n ly reside here . If you feel fri ghtened by it you reside even lower. If you had no specific i n ner response to the jokes tol d , you a re cu rrently (tod ay) resid i n g somewhere in the m id- upper range. The "sense of h u m our" on th i s energy-gradient ofte n involves slaug hter, m u rder, violent i magery a nd h u m i l iation . If you a re i nterested i n seeing a level 30S O movie, watch "Pulp Fiction" by Quentin Ta ra nti no, which vibrates at just that level . The movie is a l l about humi liating people, merci less a n d i nsa ne violence beyond a ny ca re . It a lso m a kes m u rder look l i ke a n attractive and fu n th ing t o do. The fact that P u l p Fiction was o n e o f t h e most pop u l a r m ovies of a l l time, says a l ot a bout the cu rrent state of mass­ consciousness. Don't get me wrong, I am not mora l istic towa rds such rea l ities. Th is m ovie has its place a n d in depicti ng th is consciousness-gradient accurately it is a bri l l ia nt work of a rt. It has the potentia l to teach why a so u l m ig ht fi nd it fu nny to descend to such l ows. I offer no j udgemental rel igious viewpoint. But neither a m I naively buying into the rea l ity it sel l s but rem a i n d iscern ing enough to know what too m uch of this type of enterta i n ment w i l l do to my overa l l energy-field . A few yea rs ago, parents asked me to help the m with their teenager whose school g rades had d ropped a nd who was behaving erratica lly. At fi rst I told them Id prefer not to work with their son but with the them, that they should leave their chi ld a lone and let h i m develop on h i s own accord . I h a d misperceived the situation however, beca use to " l eave the kid a l one" is the right method if that kid is i n the 1 00s, but not the appropri ate method for a kid d rown ing i n level-3D energy. After lea rn i ng that he pl ayed video-ga mes most of the time, I asked h i m to show me "the most twisted game" he has, acti ng as if I'm just as enth usiastic as he was a bout it. He showed me a �game" which i n vo lves ki l l i n g blacks, homosexu als and -- 62 --

pol i ce officers, chopping u p their body pa rts and then u ri n ating on them . At that moment I was aware that I a m dea li ng with below- 1 0 0 rea l ms and no coe rcion or ed ucation wo u ld change h is attitude. Below- 1 00s a re good at justification . "Its only a video-g a m e . Its not l i ke I wa n n a do that for rea l . And someti mes it just feels good to shoot a nigger". And : " Noth i n g is good or bad . If I use it to vent so that I don't do it i n rea l l ife, then its someth i n g good ! ". The a b use of relativity or m ista king d i scern ment with judgement is a h a l l ma rk of lower consciousness . My approach was not to address h i m d i rectly, but i nstead to address his parents . I asked th em to i m pl ement m usic, paintings, behaviour and places of h igher energy. I tol d them that if they would spread higher-vi bes in their household, the i r son wou ld eventua l ly loose i nterest in low-level -activities. It is true that violent movies and ga mes ca n be used to "vent" and expe rience a tem pora ry release . However, conti n ued use o f such med ia leads t o the exa ct opposite . Th is is beca use what you focus on long enough , you become. Sure enoug h , without havi n g to say a word to the i r son, without condem n i n g or punishing h is behaviour, they succeeded i n ra ising the households energy-field, by wh ich the son eventu a l ly lost i nterest i n the games a n d rose to a sta ble 1 60 (an ger) - a state from wh ich fu rther meas u res to rise to 1 9 0 (pride) cou ld be taken . Knowledge of energy­ states a l lows one to i m plement hea l i n g without even having to address "causes " or work on the subject specifically. It is not so m uch that violent video-ga mes

"cause" vio lence . Th ey a re merely a reflection or a n aspect of overa l l l ow-energy fields. Th ey a re a p rop, a symptom, not a cause. Every level of en ergy has its own spiritu a l ity, even 01 0 0 . For a good sa m p l i n g of th is levels spiritua lity look at what happens in Tri b a l i st Possession - Rituals. The eyes of the possessed role up into their head, leaving the eye-sockets com pletely a nd the person in a state of Zom b ification . Watch their dance as they bathe i n -- 63 --

dirt a n d m ud a nd l i sten to the yel p i n g of the astra l ­ entities that h ave ta ken control a nd a re ecstatic to have the chance to rise u p to level 30 tem pora ri ly. Pol itica lly correct new-agers w i l l i nsist that they a re "not demon ica l ly possessed but merely experie ncing a state of tra nce as they go to h i g her a nd h igher leve ls of consciousness" but th is is j ust nonsense as the Practitioners themse l ves w i l l tel l you with a g leefu l l y wicked laug h . I t is no coincidence that a reas that practice this type of "Spiritu a l ity" have some of the highest m u rder rates in the world . That is a n expected side-effect of accessing l ower-astra l rea l m s . Why? Beca use the more i n sa ne one is in hell, the h i gher one rises in the h iera rchy. sure Ch ristians w i l l be very i nterested to hear that seem to be confi rm i n g some of their bel i efs . But contra ry to those beliefs, I don't actua l ly see that levels 0-30 have any power over th ose a bove 1 70 . They a re weak a n d n oth ing to b e para noid a bout (un l ess you i nvite such energ ies i nto you r l ife through susta i ned effort) . And contra ry to Ch risti a n bel ief I don't bel i eve there is "one hel l " a n d "etern a l da m nation". There a re a n i nfi n ite n u m ber o f levels o n th e Thermometer. I have experienced m i n us-levels and if you th i n k levels 0-30 a re horrifying, you ain 't seen nothing yet. " Etern a l Dam nation" and "going to hel l forever" is actua l ly a m isi nterpretation . At a n ultra-dense level o f a round m i n u s 3 0 0 suffering a n d despa i r become o bject- less, spaceless a n d timeless . One enters a ti meless and pitch -black d i mension of sufferi n g . And i n th is D i m ension hell a ppea rs as if its forever, eterna l , with no hope of ever return ing to relief. So it is not that Dam nation is "forever" but that this level of energy is in a doma i n outside of l i nea r, earthly ti m e . I'm

I

End i ng u p i n such rea lms is a ra re occu rrence for "' u ma ns. The l i keli hood of you ending up there, is -- 64 --

actu a l ly at around 0% (despite fea r- m ongeri n g re l i g i o us-figures te l l i n g y o u oth erwise ) . So lets move on to levels more releva nt to h u m a n ity. 30 G u i lt, H u m i l iation, H atred

Th is is p a rt of the sa me energy-field as 0-30 but a s l i g ht step rem oved . I n it I feel g u i lty a nd a m consta ntly trying to m a ke a m ends towa rd others, putti ng myself l ower than the m , trying to h ide m i sta kes and reciprocate for my errors or fa ncied errors . M y rea l ity revolves around pun ish me nt, being pun ished, punishing others, self-punishment. Spen d i n g too m uch ti me o n th i s level cou l d l e a d t o cheati ng, stea l i ng a n d l a rger cri mes i n a n atte m pt to confi rm the g u i lt and ci rcu mvent "the system " I am hiding from . Hea l ing p roves d ifficult on ch ron ic below- 1 00 levels. Provid i n g sta b i l ity a n d secu rity is essential for its recove ry. Forg iving people who reside here i s essenti a l . Som e hea l i ng is achieved i n m a ki n g a mends for ones perceived tra nsg ressions rather th a n "trying to". Once a m ends a re m a de it is necessa ry to let go and no longer berate oneself for bad deeds done. Rea l a mends a re made once, not a g a i n a n d agai n . You d o not a l low society t o enslave you just beca use wrong has been done. To get an i m pression of th is level, imagine someone knee l i n g in front of you cryi n g , desperately c l i n g i n g to you r legs, beg g i n g forgiveness. I n Hollywood - M ovies th is is the person who is just a bout to get shot. Th is is a begga rly state, bereft of any Pri de ( 1 90 ) . The best way to h a nd le these people is to i ndeed forg ive a n d offer some assista n ce . A good exa m ple o f the sta ges o f m a king a mends ca n be seen i n the va rious l evels of attitude of Germans towa rds J ews a n d Isra e l . For 50 years it was a p p ropriate to m a ke a m ends for the m ass-g enocide -- 65 --

ca used by Nazi -Germa ny. M a ki n g amends was a mea ns of b a l ancing the energy back to its natura l state, paying ka rm ic debt. These a mends were mostly fi na nci a l but they cou l d have been in the form of hel p to resolve the Isra e l i - Pa l esti n i a n crisis a s wel l . N ow, 50 years l ater, some feel that Germa ny has made enough amends. Some a re sti l l i n shame and feel that every time the Holoca ust comes u p a s a topic. Those who have released m ove u p to anger ( 1 60) a n d criti cise Israel for conti n u i ng to ask money. Those who get stuck on 1 60 - 1 99 beco m e what is termed anti­ Sem ites . M ost however have a l ready moved u p to 200, 300 and are no longer preoccupied with the su bject. They view a l l cultures and l ifeforms beyond ·superior" and " i nferior" l a bels. H u m i l i ation i s a n ind icato r of 30-50 vibe. Both the H u m i l iato r a nd the begga rly victim of H u m i l iation reside on th is leve l . Some of the "recreation a l " a n d ·Ieisure" a ctivities on th is level a re d o g fig hti n g , animal tortu re, org a n ized d rug traffi cki ng, traffi cki ng underaged women for prostitutio n . It is the barb a ric mindset of H u ns and Mongols going across the l a nds staug htering everyth ing i n sig ht, the m indset of the ·Catholic" Inq uisition, the m i ndset of suicide bombers and "Islamic"-J ihad terrorists one can not reason with .

get a feel for the overa l l a m bience a n d arch itectu re the 30s-50s, i m agine Josef- Mengeles La boratori es. Or a tortu re cham ber beneath Bag hda d . Or a meth -Iab in some Detroit suburb . If you rea l ly want to "d ive into" th i s vi be visit the inner-city neig hbourhoods of troubled a reas. Places below the poverty l i ne, below apathy. Places of Disease and Decay. Places i n wh ich you can get ki l led by the mere sti ng of a fly. I do not recom mend you vacation at any of these places u n less you a re a saint ( 5 70) or hig her. If you do, get a vaccine (200) or ta ke a g u n (200 ) . To of

-- 66 --

SO Apathy, Hopelessness, Depression,

Desperation

In th is state g rey a n d bleak I have no interests, no d rive, no i m p u lse, no reacti on, no responsi b i l ity, no hope, no perspective, no goa ls, no love, no feel ings. Key-word s : Jaded . Blu nt. Indifferent. Mea n i ng l ess. I nert. Leth arg i c . Heavy. No d rive to a ct. Th is person has actually a l ready g iven u p . If in desperation she was wa i l ing a n d crying a n d shouti ng a ro u n d , she i s passed that n ow . . . she is below that now. She hard ly ta l ks and h a rd l y l istens. Her cloth i ng , h e r car, h e r a p a rtment and her belong i ngs a re in a state of neglect. The type of i n d ifference d isplayed here is a negative i n d ifference, as opposed to the positive i ndiffere nce of equ a n i m ity seen on h ig her levels. Typica l p h rases you will hear frequently are "I ca n 't" "It's just not possi ble" "I don't ca re", "I don't g ive a da m n " "Who cares? " "Noth i n g matters" "It doesn't matter" "Its dead" "Dea d " is used in contexts such as "the economy is dead ", "stop beati ng a dead horse", "my car d ied", "I m i ssed the dea d l i ne", "that person is dead i n my eyes". There wi l l be m a ny referra ls to th ings be i n g over, hopeless, done, u n redeem a b l e . Someti mes t h e chro n i c 50 energy tries to pass off h is apathy as "co ntentment" or "eq ua n i m ity". Some a ctu a l l y fa l l for this cha rade. But e q u a n i m ity is a peacefu l and positive state, wh ile the disi nterest of the a pathetic person is negative a n d i nvolvi ng words such as "going down h i l l " and "down the d ra i n " and " it's a l l fa l l i ng to pieces" a n d whatnot. Lea rn ing t h e levels of consciousness you w i l l soon notice the d ifference . -- 67 --

I l i ke to te l l the story of a n "ascended master" I witnessed who was on the a pathy-plhane. H i s apathetic students thought he was enlightened, but va rious cl ues gave h i m away. When sitting a ro u nd in "peace a nd s i l ence", that peace was heavy, not meditative . The eyes were d u l l not sh i n i n g . Cockroaches were crawl i n g a round the wa l l s o f h i s "ash ra m ". Where a n e n l ig htened master m i ght spea k of Oneness i n a soft, vibra nt VOice, referri ng to the un ity of the diversity of a l l Bein g , this one said "We're a l l the sa m e . Noth i n g matters" fol l owed by a smokers­ cou g h . H i s crowd never sm i led . My suspicions were confi rmed when ta l ki ng to one of h i s students. "So how long have you been at th is place?" " U h , wel l , I don't know". I Don 't Kno w a nd I cant, spoken i n slow and slurred speech a re the l ife- m ottos of the 50energy. "What is time, after all?" the guy added . From his depressed tone you could tel l he was not referri ng the state of Timeless Bliss at level 600. "I g uess its about 3 yea rs now" he fi n a l ly added . "Wow, that's a long ti m e . So what h ave you been doing the last th ree yea rs?" I i n q u i red . Th e g uys eyes were dead . N o spark of hope or joy in them . It just so ha ppened that he had no rea l concept of doing, m a ki n g h is state a perfect cou nterfeit of levels 600+ .These people had retreated from the worl d ; they d i d not a ppear to be interested i n anything. They had stopped learn i n g , stopped q uestion i n g , stopped worki ng long ago. M ost of the times they l i e around i n shabby wood- bed rooms l i sten i n g to tapes of the "master" sq u a b b l i n g inane "truths". Th e other ti mes they wo u ld s i t in the -masters g a rden" l i ke pensioners ready to croa k. I could have g uessed their 50-ish rea l ity from the broch u res ha nded to me two blocks down the street. The a rtwork was cheesy, featu ri ng the head of the -ascended master" l ooking l i ke a cheap i m itation of Jesus, and a bleachy-yel l ow ri ng a ro u nd his hea d . Th is is all q uite a mazing a n d I mention it here beca use one ca n ta ke spiritua l truths and indeed d rag them all the Nay down to lower l evels. One ca n pretend to be -- 68 --

someth i n g one is not. Th is is not unco m m on at level 50 beca use a pathy disgu ises emotions. The tra g i c wai l i n g o f a level 80-g rief person cou l d never be m istaken for a cal m spiritual teacher, b u t level 50 cou l d p u l l it off. Counse l , Thera py o r Coaching often prove futi le for th e chro n ic 50 state . Touch may help, but they don't want to be touched . Picture the teenager experiencing a bout of a pathy, l ocki ng herself i nto her room and p u l l i ng down the shades. Mom goes i n to console her a n d offer assista n ce but she shrieks away. " Do n 't touch m e ! ". Its d ifficu lt to stay in apathy when l oving touch i s appl ied . But to them that to uch does not feel l i ke love, it feels l i ke someth ing desp icable - i nsects crawl i ng up ones ski n . Conta ct to the outside world wou l d help but they do not want to meet a nyo ne (except for those cultists just mentioned who would be ha ppy for someone to join them i n their bland form of silent sufferi n g ) . Sunsh i n e wou l d help, but they prefer da rkened rooms. Clea n i n g wo uld help but they cant sum mon the energy to clean u p their su rrou n d i n gs. Trash b u i lds up. Don't con de m n them fo r it. Trying to clean up on level 50 feels l i ke an i m possibly h uge task. The whole body is heavy, head blurry and the m i n d thick. S i m ple tasks, s u c h a s ta king o u t trash feels l i ke having to wa l k th rough a dense swa m p fu l l of snakes. A swa m p that ca n suck you down if you move too m uch. Con necti ng them to the i r suppressed sa d ness (80) wou l d be helpfu l . . . but havi ng a l ready given up they m i g ht not respon d . Are you fee l i n g how almost hopeless it is to help the hopeless? "What?" is a response the ch ro n ic 50 w i l l often voice; menta l p rocessi ng is sl ower. If you know a person who consta ntly feels the need to over-explain and over­ em phasize th i ngs as if yo u 're stu pid, you know this person has been spen d i n g a lot of ti me trying to ta l k to 50-ish- menta l ities.

-- 69 --

Th ose who spend too m uch ti me here w i l l soon fi nd themselves l oosi n g their jobs a nd maybe even th e i r homes. QUite a n u m ber o f homeless people vibrate at this frequency. Look i nto their eyes and notice how they have lost hope . The u n iverse is actu ally so abund a nt with energy that its extremely h a rd to get down to that level of sq ualor. I n th is stra nge sense one cou l d say that these people are very strong souls, considering they can resist the steady strea m of abundance flowing throughout. These pla nes often crave for h a rd d rugs and h a rd alcohol for te mpora ry rel ief on the sca le. You can imagine the severe heaviness of his rea l ity if whiskey offe red " relief, at last!" The only th ing whiskey does to levels a b ove 200 is - create heavi ness ! Drug addiction comes a bout if one sta rts believing that th is is the o n ly way to experience relief a n d that rea l ity is indeed as blea k as perceived . The Kind-Hea rted who attem pt to donate money to a 50s-reg ion be warned. An energy-field can not attract anyth ing d ifferent than what it is. I once created a package of school-materi a l worth $5000 Dollars to send to a newly b u i l t school i n Sierra Lon e . I was excited about the p rospect of helping a school in a war-torn reg ion where c h i l d ren a re more l i kely to handle a machine-gun than a pen. My package never arrived at its desti nation . Frustrated at the loss but not giving up, I prepa red a nother package of s i m i la r va l ue, this time using a speci a l courier service to m a ke very sure it a rrives at the schoo l . The package did a rrive safely, the resident teacher was g ratefu l for the gift but then the enti rety of the materi a l - pens paper, pictu re books, crayons - was stolen out of the school­ build ing . It b roke my hea rt. Sen d i n g goods or money to a 50-energy is l i ke throwing it into a fireplace . The desperation of the 70s energy i s so intense that he w i l l do anyth i n g not t o fa l l t o 50 a n d below. Theft of "'"1aterial goods keeps h i m from sinki n g l ower. So its -- 70 --

n ot that th ese cri m inals a re "bad" or "evi l " or "hea rtless" - we wou l d probably do the very sa me th ings i n order to avoid the living hell below 70. S ierra Lone is ravaged by hoards of 70s. I fi n a l l y got wise a n d i nstead donated money to a g roup of soci a l l y conscious a n d active rap m usic a rtists there. They wou l d know best what to do with it. One reason a pathy often stays in a pathy is beca use feelings such as deep g rief (80) a n d rage ( 1 55 ) ap pear more pai nfu l tha n it - a lthough they a re higher states. You 're on 50 and rise to 1 66 by going into mad rage . . . b u t this is pushed back down beca use of its supposed i n a ppropriateness a nd beca use violence causes harm to others . Some cou ntries cu rrently reside i n 50s­ energy as a whole. These req u i re specia l dipl omatic ca re beca use, once they rise to 1 60 they wi l l become dangerous to the rest of society. In their ra ge they w i l l want t o attack other nations. S o rather th an push i n g them back into u n movi ng resig n ation, a g reat a m o u nt of d i p l o macy i n face of their a nger is i n order. Otherwise they go from a nger back to a pathy rou n d a n d rou n d without t h e col lective hea l i ng process being completed . The type of diplom acy req u i red is one that is at least rud i m enta ri ly awa re of different levels of understa n d i n g , different levels of va l u e . Th e reason why d i plomacy fa ils more often than not is because of i g nora n ce of the va rious real ity- levels. Th e best exa m ple of leve l - 50 nation is North Korea of the ea rly 2 1 st Centu ry. Here you h ave an entire nation in apathy, i m p risoned by a tota l ita ria n system resid i n g 80 poi nts hig her (fear a nd a nger) . You ca n o n l y ru l e level 50 from levels h ig her tha n i t . A n d in order to m a i nta i n you r rule, you have to invest effort to keep the pop u lace down there . North Koreans a re not a l lowed to travel a b road, do not have proper i nternet access, do n ot learn of other co untries and rea l ities, do not have a choice i n who leads the m , h a rd ly have a ny food . Al l these a re typica l tra its of that energy-field . -- 71 --

.!.n d where you see level 50 you w i l l a lways see a leve l 50- 160 person "lead i n g " the m . 1 60 has no :o mpetence over anyone but those in despa i r. Some sum mon the w i l l power to do someth i n g a bout it, esca pe, to stage a protest or atte nd forb idden �eetings. Then they come u p agai nst 1 00, the fea r of : u n ish ment, which w i l l have some q u ickly shri n k back : ::> 50. Some w i l l confront the i r fea r a nd move beyond :, ta king a ru n th ro u g h the ice-co ld river at a northern Xlrder of Korea u p i nto C h i na . If they a re n ot ca refu l :ney w i l l be ca ught by Chinese a uthorities ( 1 60-240) ::nd sent back - where a bl ood a n d bones prison ca m p :40) awa its the m . O r maybe they w i l l be caught by :h i n ese Mafi a - l i ke ga ngs (80- 1 60) to be exploited a nd 3bused . If they a re l ucky they w i l l be fou n d by a n d "'erded into Churches ru n by Ch ristia n M issionaries : 1 80-320) . If they a re very l ucky the refugees w i l l 3ctually m a ke i t to So uth Korea ( 4 1 0 ) , be l ovingly --ece ived ( 3 50) and even ma nage to open their own sma l l busi ness ( 340) . But 50s-energy being as nsidious a n d sticky as it is, most w i l l be overwhel med ::>y the fea r ( 1 00) before they ever m a ke it that fa r. It is i nteresti ng to observe world pol itics a n d econom ics from t h e energy-perspective . It a lso someti mes d i sconcerting to see the m i sta kes made Nh i l e being aware of how clea n l y th ings cou l d have Jeen hand led with just a l ittle bit of u ndersta n d i n g of :he different realities at hand . :::>

\lorth Koreas th reats of using bom bs, its machismo and fea r-mongeri n g a re typica l of nations trying to ascend from a pathy. Using widespread force ( 1 60) agai nst the cou ntry wou l d not g a i n m uch than si n k them back into a pathy for a few more h u n d red yea rs. Wel l -org a n ized a n d extremely delicate methods of diplomacy a n d international focus wou ld a l l ow North Koreas leadership to ascend to 190 ( Pride, Antagonism) without " loosing fa ce" (a con cern of a l l level 1 60s . . . w h i c h is p recisely w h y they s o often m a ke -- 72 --

fools of themselves, fro m our perspective) . The world m ust understa nd that a 1 60 has no rea l power. .. except in bombs a n d wea pons. But on lower levels than 1 60 not even these bombs work ve ry we l l . The leader of North Korea will not use bombs if a l lowed to ascend to the sweet rel ief of 1 9 0 . To get h i m up there the d i plo matic politician wo u ld do wel l to pra i se the "greatness" of his co untry and the "bri l l ia nce" of h i s m i nd . . . or, if hyperbole is n o t p refe rred, a t least a cknowledge h i s va l i d ity. Th is would cause h i m to swell i n pride a n d loosen u p a bit, ascending to the boredom of a 190 . I n th i s state he wou ld g ive h i s people some leeway and settle a few disputes with neighbo u ri ng South Korea . At level 200 his system would beg i n to cru m ble a n d tu rn i n to a Democracy ( 250-420) a n d em brace various fo rms o f Capita l ism ( 1 60-490) . A word of ca ution : Th e u ndeveloped co u ntry is not " i n a ppropriate" as in som eth i n g to look down on in a n el itist ( 1 90) or racist ( 1 00) way. Life wo rks throu gh contrast. You wou l d not know what you prefer if there was no exa mple of what you do not prefer. Such rea l ities serve as exa m ples for oth ers to exercise their free will a n d be something other than that. Alth ough I keep using the term "l ower levels" th is i s not meant i n a d e n i g rati ng sense . N o rth Korea for exa mple is not "worse" i n a n a bsol ute sense, but sim ply different. Desiring for the whole world to be the sa me or to a g ree to a certa i n (western ) sta n dard is desi ri n g to suppress the diversity a soul longs for. Sta ndard i zation and " m a ki n g everyth i n g the sa me" is counter­ productive . The sou l celebrates d ifferences, rather than usi ng them to justify hatred . Consider that before you sta rt to "free the world" from lower states as some cu lts a n d politiCians a re trying . The energy that tries to m a ke other cou ntries "the same" is no different tha n the energy-level of North Korea that tries to m a ke its populace "eq u a l " by suppressing i ndividual ity.

-- 73 --

That sa i d , j ust beca use a co u ntry is of a 50 energy field does not mea n that a l l of its people a re . It is very possi ble to rest i n higher levels of energy no matter the envi ron ment. It is a d m itted ly easier to be 200 in a 200 environ ment, but the ski l led can m a i nta in their level of energy anywhere, provided they a re able to retreat i nto natu re for i n sta nce (someth i ng h a rd l y possi ble in a priso n , w h i c h is w h y cultivati ng energy there is even more of a challenge ) . When I travel to cou ntries that a re of sign ifica ntly l ower energy- levels I ca n m a i nta i n my own level easily for about a week. Staying there a ny l onger would result in a slight d rop in my own energy. One exa m p le is Egypt, m a ny parts of which reside i n the 50s (its Govern ment however, happens to be i n the 300s) . My level at that ti me was 350 ( neutra l ity, i nterest, attenti o n ) , so it was sti l l possi ble for m e to get su cked in b y lower fiel ds. H a d I stayed at the bea utifu l 4-sta r beach resort (300) it would have been no problem to m a i nta i n my state but I freq uently ventu red out into the "rea l culture" there . Th e fi rst day was fi ne, b u t after awhile the heat sta rted getting to me and I performed no practice to keep my state u p . Soon I sta rted getti n g i rate with the Ara bs . Getting i rate about other cultures is 1 90-ish behaviour. The more I complai ned about them, the more I synced in to 190 which is the fi rst level i n which l ess energy i s ava i la b le to move u pwards. 190 bri ngs with it exhaustion, frustration, d iscontent. I started eati ng out at level 1 90 resta u ra nts such as Burger King - which serve to m a g n ify the 190-energy. Al l this eventually turned i nto 1 60 (anger) . I was consta ntly su rrou nded by people beg g i n g me for money a n d the a nger was mounti n g . A week later I bega n having fa ntasies of going to town a nd purchasing d rugs, someth i n g presu mably forbidden i n the Isla m i c country. Th is was a clea r i n d icator that I was beg i n n in g to m ove to the v i b ratory l evel of 1 2 5 which would seek a higher state with d rugs o r sex. Th is was fasci nati ng to me beca use back home I had never been interested i n drugs. But surrou nded by 50-- 74 --

ish apathy, level 1 2 5 ( l ust, craving, need i n ess) sudden ly beca me a ppea l i n g . I caught myself before I went to town seeking "fu lfi l ment" a n d retreated back to the beach hotel to get some rest. The "fu lfi l ment" one gets from 1 25-stages is never satisfyi n g . Lyi n g at the beach, my state q u ickly went back up to 200 (boredom) and 275 ( a ctivity) and 350 ( learn i ng , interest, com m u n ication ) a n d I wondered h o w I co uld ever s i n k down to that level of frustration . Then, before ventu ri n g out into Egypt again I made sure to plan to visit places of h ig h energy. The Pyra m ids, 5 3 0 . A mosq ue decorated b y a mazing a rtwork, 5 0 5 . The beach at sunrise, accompan ied by the morn i ng cha nts of the M u sl i m , 520. So yes, even in cou ntries of lower vibration there a re plenty opportu n ities to fi nd sacredness a n d bea uty. In the 50s the senses a re d u l led which is why the enterta i n ment soug ht must be extreme without req u i ri n g any menta l work from the person involved . Music is genera l ly not a ppreci ated . And if a ny sort of music generates a n emotional response it wo uld have to be very loud, h a rd , d isto rted . " M usic" styles such as " Death Meta l " or ultra - h a rdcore-techno come to m i n d . I n a pathy not even the most g ruesome blood-and gore movies evoke m uch of a response. "That a i n 't no horror-fl ick. I 've seen worse " wou l d be the typica l no­ hum comment. Of cou rse horro r-m ovies a re sought in order to ra ise the level to 1 00 (fear) but ra ising the apathy person is a l ways a bit of a cha l lenge, no matter how b ruta l th i n gs get. O n ly the m ost vile i m a g es m i g ht g a rner a reaction . . . but those i mages wou l d not be com i ng from 1 00 (fear) but from 30 ( h u m i liation, hatred ) to 20 (demon ic) . Th is is actu a l l y where the "secret" of school-shooti ngs and a mok-runs lies. The boy is overwhelmed with fea r. Suppressing it he moves down to a pathy. H e tries to get out of a pathy by playing u ltra -violent video-g a m es a l l day, which move h i m d own to 30, a place in which -- 75 --

he beco mes susce ptible to entity-possession . Once the entity has ta ken over it ca n go out and conduct a ki l l ing -spree using the energy of its host ( a level 1 0 entity a lone would not b e ca pable o f going on a k i l l i n g ­ spree without some level 30- 1 60 j u i ce from t h e h u m a n host) . It's o d d t o observe h ow neither pol ice officers nor ed u cators seem to have a clue a bout how such shooti ngs happen, let a l one be able to prevent them . Outlawing violent ga mes would not prevent the m . Violent g a mes a re not the cause b u t a n ind icator of ones en ergy-leve l . The cause is the general energy field. And descent i nto that energy-field beg ins, when a person goes out of com m u n ication with h i s environ ment. If there is a teen that goes for m onths without ta lking m u ch , without m uch eye-conta ct to pa rents and schooltea chers, it wou l d be h i g h time to have a chat with h i m . There a re m a ny d ifferent ki nds o f 50s q u a l ities a n d to someone unfa m i l i a r with rea d i n g the energ ies, many of these people and places will seem to be entirely unrelated . What does the fa ke-g u ru have to do with the death- meta l-fa n or the beggar? It is an i n ner level of fee l i n g , or in the case of 50, non-feeling. And there are those where you wou ld h a rd l y recog n ize it by su rface a p pea ra n ces . Don't judge a book by its cover. I myself have spent some time, sometimes entire weeks, i n a pathy (oth erwise I m ight not be able to recog n ize it i n others - it ta kes one to know one ! ) . Luckily I a m a good actor so nobody could rea l ly tel l . I masked it. Th is was a phase i n my l ife when I thought I had a l ready achieved everyth ing one can achieve . That was followed by the bel ief that there is noth ing more to do. Rather than tra nscending the state I slowly, h a rd ly noticea bly fel l down into a pathy. It started by com p l a i n i n g a bout the world, viewing everyone as dumb ( 1 70 ) . Then it went down to sadness of nobody understa n d i n g me (80) a n d fi n a l l y I "settled " into 5 0 . I was i n den i a l of it myself for some -- 76 --

ti m e . I would not answer e m a i l s fro m potential customers. I wou l d not answer the phone. None of it interested m e . I del u ded myself i nto thinki n g that I had fou n d peace ! But this sort of "peace" is o n ly a sort of ti red ness with life . It is the type of "peace" I got from renti ng severa l videos, ordering pizza and beer a n d then crashing out on the couch the entire weekend, my belly g rowi ng bigger than my d i rty white t-sh i rt. The denial of the state was the main reason I was not getting out. My acti ng -ski l l s were so good that I cou l d cond uct an entire seminar on success in that state . I could only do that once though, energy does not last longer than that on 5 0 . That is a lso why it is easy for me to spot a l i a r it takes one to kno w one. It is h u mans inherent i n nocence that m a kes them easy prey for con- men . H u m a n s a re na'ive a n d ca n be made to believe a l m ost a nyth i n g . But even if their m i nds d id not know, the soul always kno ws. The sou l feels. Th ere is no poi nt in hiding a nyth i n g from the sou l . -

M y own p hase of a pathy lasted for about half a yea r before I went th rough a pai nfu l process of moving back u p to my native state . I had betrayed myself and others d u ring that time a n d d id my best to m a ke a mends towa rds th ose I had betrayed . Bei ng accounta ble for my thoug hts and actions there is no need for forg iveness from outside so u rces, nor a re other peop les judgements of any i m porta nce. Energy itself "j u dges" me as I get back what I put out. I n this sense "Judgement Day" is every day. Getti ng i nto an i nd ig na nt fit about the wrongs of other people and society is merely a n a rcissistic g a me one plays with oneself at the energy-level of 1 6 0 . I h a d never been i n such a l ow state i n waking l ife, but looking back I m ust say it was worth what I lea rned . Without h aving experienced near-hell myse lf I'd be b l i n d to it, u nable to detect fa ke-enlightenment, una ble to help others move u pward fro m depression -- 77 --

and wou l d not even know that merely clea ning up ones surro u n d i n g s ca n b re a k u p pockets of apathy. One way to heal 50s energy is to address suppressed sad ness . Get a person who has "given u p " to cry and you have hel ped him a g reat dea l . Tou ch is helpfu l . Spending ti me outd oors i s good . Trees, leaves, g rass, green , s u n , wate r, ocea n , beach a l l have beneficial effects on someone stu ck i n 50s, provided the c l imate is moderate . Tropica l a nd Su btropical climates a nd a ri d dese rts where the sun beats down ruthlessly a l l day, are not benefici a l in hea l i n g a pathy. Arid ness fa ci l itates a below 200 energy-field, as do creatu res such as dea dly spiders, deadly sna kes, etc . Societi es glamorization of "tropica l parad i se" is j u st that, a glamori zation of what is not necessa ri ly so. Ad d ressi ng ones fea rs ( 1 00 ) , cravi ngs and needs is helpfu l for liberation from the 50s-90s. In fact, g et the a pathy­ person to desire someth i n g , anyth ing at a l l, and you have l i berated h i m . The Television set is the m a i n tool that has elevated B i l l ions up to the 200s. Clea n i n g u p your l iving space w i l l get you o u t o f pockets of a pathy; not clea n i n g up i s in and of itse lf d ue to a pathy. The attention a nd care of doctors is a lso helpfu l . Some become sick for no other reason tha n desperately need i n g some attention . Some d ie of loneli ness ( 1 1 5 ) . Those who want to move out pockets of a pathy more rapidly can a pply some d i scipl i ne, such a s d isci pline i n spo rts or physi ca l exercise . Disci pline i n sports is a level 275 tra it. If you can u phold such a d isci p l i n e over longer periods of time, you w i l l have w i ped out m ost of you r below- level- 200 states . N ote that we a re ta l ki n g about those with pockets o f a pathy now. For th ose i n a ch ronic state of a pathy the offe r to do sports is out of the question . Another g ood thi n g for those with pockets of apathy i s to get i n tou ch with the tu rn i ng pOi nts i n you r l ife when you gave u p a few more of you r d rea m s . What :Joi nts i n ti me, what eve nts led you to g ive u p hope? -- 78 --

When did you a l l ow you rself to g ive u p another piece of you rself? What a re the goals and l oves you lost? What m a kes you say "I just don't g i ve a d a m n anymore?" Another good place to look for d issolving pockets of a pathy a re events that ca used shock. If for exa mple you 've had a car accident, you may sti l l have som e frozen - u p thoug ht-fo rm s associated with that experience . I n th is case it is recom mended to rel ive the i ncident from poi n t A (when it bega n) to point B (when it ended ) . You l et the A to B seq uence ru n th ro u g h you r m i n d a few ti mes, a l lowing the emotional cha rge to come u p . You ru n A to B a few m o re ti mes; the repetition desensitizes the whole issue beca use you a re now confronting rather than repressing . Then, once you a re fa i rly "OK" with the s u bject, you a lter the movie . Let it run backwa rds. Let it ru n i n dou ble­ speed . Add com ica l elements to it. Doing th is ta kes the sti ng out of it, adding some H u mo r. Th is is l i ke putti ng scratches i n to a reco rd so that the record never plays the sa m e way aga i n . While doing th i s m ay seem disrespectfu l to such a n " i m porta nt" event, understa nd that it is the very i m portance a n d gri m seriousness you assi g n to i t that m a kes the tra u m atic event stick to your energy-body for a l ifet i m e . Love and H u mour u n -stick energy and a re especia l ly usefu l when dea l i n g with Tra u m a and Shock. Th e 50s-70s can be met i n a ny profession and wa ke of l ife . The two states a pathy is most often m i staken w ith a re Boredom ( 1 95-2 1 5 ) a n d Peace ( 600 ) . The level of Peace is eas i l y d iscerna ble if you know th is. Level 600 says "Its all the sa me" with a smile of gentleness. Level 200 says "Its a l l the same" with a neutral expression . And level 2 says "Its all the sa me" with a frown . Another ana logy i nvolving a Li mousi n e : Level 5 0 : I don't care a bout that Li mousine Level 1 25 : I desperately want that Limousine -- 79 --

-.eve I -.eve I -.eve I -.eve I

275 : 420 : 500 : 575 :

Lets rent a Li mousine I ride in a Li mousine That Li mousine over there is beautifu l I 'm not i nterested i n Li mousi nes

ne 50 state sees th i ngs, actions, motivati ons etc. "'"lerely as "th ings", as part of the u n chang i n g and ..mcha ngeable envi ronment. Showing a person in 3pathy that one does i ndeed have some sort of :ontrol, free wi l l a n d a b i l ity to m a ke decisions and :noices can be helpfu l . Some q u estions to help you ;jet into the state" in order to release possible pockets . ou may be h a rbouri n g : •

"'hat a re things you don't g ive a d a m n about? "'hat a re things that don't matter at a l l ? Nhy does noth i ng matter? :.s there someth i ng you j ust can't do a nyth ing about? ""hat th ings a re hopeless? .vhy a re you even trying? Nhy is l ife mea n i n g less? Nhy can noth ing be changed ? �so bewa re of apathy maski ng as va rious religious :nd p h i losophical strea m s . India is a good exa m ple :eca use it conta ins the h ig hest a n d the lowest the .... orl d has to offer. There one ca n find both the - i h i l istic and fata l ist ( 50s) as wel l as the devotional : 500s) i n the sa me scri pture or schoo l . One can fi n d "'"lantras th at measu re a t 6 0 a n d those that measu re 3t 600 . One ca n lea rn the Yoga of the 200s or the 'og a of the 700s. "I don't care a bout a nyth ing :>eca use I ca n always m a ke it in the next l ife" - th is 3ttitude is a reci pe for poverty and decay. I n )owntown I n d i a it s m e l l s o f rotten eggs a n d burnt -J bber. " By karma I am accounta ble for what I d o in :his life" - th i s attitude is a recipe for prosperity a nd ;jrowth . In ru ra l India it smells of fresh roses a nd tea . ne same goes for a l l other strea ms of esoteric study, -- 80 --

no m atter what their co u ntry of orig i n . N otice how a book or teacher or p rogra m feels, reg a rd less of how i nteresti ng the words sound or not. Sometimes yo u w i l l fi nd more of va l u e i n someth ing that does not "look good" at fi rst sight than something that supposedly "looks just rig ht". With the exception of some decayed a n d neg lected i n ner-city ghettos, the western world does not feature any l a rger 50s a reas. The u nemployment rate i n the 50s is at 75 percent. From th is one can gather that getti n g employment is a matter of overcoming a pathetic inertia or of movi ng away from a neighbourhood i n which such a n atmosph ere preva i l s . In western society a pathy is usually t h e resu lt o f the bel ief that one has fa iled or that it is pointless to strive for someth ing better. If I had to m a n i p u late yo u i n to a pathy I wou l d fi rst present goals that are way above you r current leve l of energy (practica l ly u n ach ieva ble) and then I wou l d supply tools for goal -ach ievement that don't work properly. No matter how h a rd you try, you 'd a l ways fa l l short of ach ievement. Yea rs of th is wou l d eventu a l l y g round you in deep apathy. The opposite of that is to define sm a l l goals or chunk down you r big goals i nto s m a l l steps, steps that you ca n actually achieve that b u i ld your confidence a n d zest for l ife . Apathy ca n a lso resu lt from sh utti ng off fee l i n g , sh utting off l ove - t h e love o f others, t h e l ove of self. One way to shut off l ove is by rejecti ng it when it is extended, by looking away, by ridicu l i n g it or attempting to inj u re or h u rt the person exte n d i ng that love . Another way is to not let it in by ten sing body m u scles and g ritti ng ones teeth . For a m oment, simply place you r left hand on you r heart- region a n you r ri g ht-hand on you r forehead . Extend tenderness, patience a nd to lerance towa rd yourself. Notice how m uch pressu re you have been -- 81 --

Jutti ng on you rself, p ressure to achieve, pressu re to nave, p ress u re to do, p ressu re to be - a n d relax that for now. Forg ive you rself fo r that. Stop putting pressu re on you rself. I nstead rad iate love a nd understa n d i n g toward you rself. Now that was a level 520 exercise . When h a n d l i n g apathy o n e either a pproaches i t from t h e adjo i n i ng levels 70- 100 or one goes a l l the way up to 520 beca use no power less than l ove is able to have a ny effect on the very- l ow-energy. The power of love, wh ich beg i n s at a round 500 does have the ca pacity to break through 70% of a l l if your " p roblems", the power of consciousness easily ta kes ca re of 85% of a l l of you r "problems" a nd the power of Divin ity ta kes ca re of 1 00 % of a l l of ones "prob lems" . 80 Sorrow, G rief, Self- Pity, Depression, Pity

person chron i ca l l y stuck i n the 80s is often ti red, unm otivated or preoccupied with self-loath i n g . Some experience reg u l a r bouts of cryi n g . Crying is a n atu ral way of releasing stuck energy but for the level 80 even fairly harm l ess events ca use tea rs. Here cry i ng is not rea lly a release but a perpetuation of a rtificial d ra m a . Tel l i n g l ies a n d creating d ra m a where there formerly was none is a specialty of the chro n i c 80s. Stuck here, this person often spea ks in a pess i m istic or w h i ny tone and needs a long tim e to get th i n gs done. J ust l i ke with the a pathy- person there a re often time lags i n responding t o ch a l lenges, q u estions or e m a i l s that a re due to noth i n g other than lack of vital ity. This m i ndset creates problems i n order to g a i n pity from others. Some outlets of the yel l ow p ress prey on SO-ish customers (which m a ke u p m a ny millions per distri bution a rea) by choosing the most sickening, dish earte n i n g victi m-stories they can fi n d . M i nd you, there a re m i l l i ons of stories to ch oose from every day, but the "poor me" stories seem to receive the most attention by a certa i n class of newspaper. A

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"Dog fl ushed d own the toi let". "I lost my job, now I a m eati ng from trash -cans" "Mother sexually a buses ba b ies and then lets them d ie i n the freezer" - such a re the types of head l i nes that w i l l attract the 80s. Not that these stories a re not utterly ho rrific and worthy of the news. But this energy-level will (often secretly) revel i n them not in order to discuss solutions for societies problems but to justify feel i ngs of pity and hopelessness. The stories featu re 80s problems, written by 80s moods for 80s peo ple. Of a l l the th ings happening in the world, o f the b i l l ions of thi ngs one co uld invest attention i n , they choose th ese items as "th e m ost i m po rtant". They don't care about giving a i rtime to the m a ny Heroes of everyday l ife a ro u nd the globe. They don't ca re about d i recting the spotl i g ht at positive projects that m a ke our world a better pl ace. Th ey don't ca re a bout putti ng the piece of negative news i nto a l a rger context so that we may understa nd how the negativity comes to be. Although they som eti mes pretend to be "ideal istic" a n d "hel ping the oppressed", a l l they ca re a bout is fi n d i n g the most g ruesom e exa m p les of savagery in o rder to j ustify their be lief that the world is a terri ble place o r i n o rder to vi lify some g roup, corporation or public person . The 80s vibration i s easily overwhelmed by outside i nfl uences. Leve l 1 60 tyra nts count on the wea knesses of lower levels a n d use them for the i r own a i ms at Domi nation . Someti mes the a pathy ( 5 0 ) person is so lost in l i stlessn ess and i nertia that the level 1 60 d i ctator will address level 80 and 1 0 0 (fea r) people to get d i rty jobs done. Level 80 w i l l not work out of joy but i n o rder to avoid pun ish ment a n d d isa pprova l . Many a re sti l l i n g rief yea rs after a l oved o n e has passed away - as op posed to the natu ra l few months span it ta kes to overcome that kind of g rief. Th ere was once a wom a n i n mourn i n g i n one of my cou rses. I shared com passion and lent support. U ntil I -- 83 --

""ound out that her h usband had d ied a decade ago ! -iavi ng fou n d that out I took on a m o re stri ct tone : 170) to break the hypnosis. On 80 there is a strong ::Jreoccupation with the past. Someone going on and on of how everyth ing was so m uch better " back then " ,5 ped d l i n g least som e pockets of 80-energy. Tea rs :ome easi ly. Self-do u bt is i ncited by the sl i g htest question i n g . "Why do th i ngs l i ke th i s a l ways happen to -ne?" would be the 80s slog a n . They have the :en dency to be subm issive, su bord i nate a n d g rove l l i ng :owa rd others . And that is not a pleasant sight. Even ess pleasa nt is a violent 1 60 h usband ta king adva ntage of a level 80 wom a n . N o matter how abusive he is, she w i l l not leave h i m beca use she is afra id to . I n order to have the energy to leave she Nou ld at least have to be at Des i re ( 1 25 ) . Victi m -menta l ities suck s o m u ch attention from thei r surroundi ngs that one is tem pted to just push them oack i nto a pathy where they will just shut up . "Shut ..Ip woma n ! " says the 1 60-macho. Knowi ng th is sca le and its i m p l ications you w i l l hopefu l ly avoid this temptation a nd treat you r fel low 80- persons with compassion . Th i s level w i l l try to pass pity as compassion . They w i l l want pity for their b a d situation b u t a lso go o u t of their way, yes even castrate themse lves so that they can be "of service" to other people they pity. But i n rad iating the energy of pity ( rather tha n strength ) they are not actua l ly helping a nyon e . Compassion comes Tom love ( 540) a n d the i n tention to em power (350) someone. Pity com es from the bel ief that a situation ca nt be hel ped . Practicing "selfless service" from the 500s looks very different tha n practici ng it from the 80s . In the 80s "selfless service" equals self-neg lect, in the 500s it is u nderstood that I ca n serve others best if I a m in good shape myself. The reason th is level i s so desperate is beca use they are clinging on to energy, sensing that if they fa i l they -- 84 --

w i l l si n k to 70, 60, 50 a nd loose touch with life . I have refused to conduct coaching services with h a bitual 80s beca use my tech n i q ues do not work for them . La ck attracts more lack. And if someone is using my methods from lack, the resu lts of practicing them w i l l b e . . . more lack. I i nstead send them t o the respective thera pists or s i m ply tel l them I ca n n ot help them at this time. There is a tendency here to fi lter a l l incom ing information to the negative . S o whatever you say, even if its good news, it may be twisted to mean someth i n g bad . An ex- g i rlfriend of m i ne had a lot of 80-energy about her. I had attracted her i nto my life beca use my own i n secu rities paled in com pa rison to hers . We sometimes choose partners who are weaker beca use we feel weak o u rselves . Her mother would have a l u m p i n her th roat. She tra nsl ated this as her m other having ca ncer. It later tu rned out she did not. She had a n infectious co ld in her vag i n a . She tra nslated th is to mean that we both had AI DS a n d needed to do a n AI DS-test im med iate ly. I t turned o u t w e did n o t have AI DS. Living with level 80 energy ca n be somewhat time-consu m i n g . Fortu nately she later ascended to 200 as a result of a career pro motion a n d su bseq uent trave l l i n g . When someone has to be responsi ble in a job or travel a round a nd com m u n i cate with m a ny people they often snap out of 80-ish energy by sheer necessity. One ca n not m a i nta in a reg u la r job or any meani ngfu l friendship as a cry- ba by. Fra n kly, nobody actua lly ca res a bout you r victim -stories . Those who pretend to ca re only do so in order to feed the i r own . Th is, of cou rse, d oes not mean you ca n not seek help or a re not a l lowed to show wea kness. Showi ng wea kness a nd see king help (or provid i ng help) a re in and of themselves not indicative of 80s-energy and to say that they a re is a d istortio n . But the 80s-person , does noth i ng other tha n spend h e r l ife being a victim and looking for other victi m s .

-- 85 --

Level 80 is certa i n l y prefera ble to 50 - at least someth i n g is being felt whereas in 50 a l m ost noth i n g is felt. I f a ny action is ta ken a t a l l then it is mostly to appease a n d " m a ke a good i m p ression". Concern over "what others th i n k" is pop ular here . The 80s a re worried what others th i n k a bout them, i nclud i n g com p lete id iots. Th ey don't know that below- 3 1 0 levels don't rea l l y care a bout them . The 1 65 chol eric merely wa nts to boss the 80s-employee a rou nd because he does not have the energy to exercise power over any level a bove h i m . Hea l i ng th i s energy may invo lve releasing ones past, psychoan alysis, sh ock- a n d tra u m a h a n d l i n g , fea r confrontation, new su rro u n d i ngs, new friends, ca re and attention (the i r whole masq uerade is performed i n the m ista ken belief that they a re not getting attenti o n ; th eir a i l m ent i s actu a l ly a n i n a b i l ity to g i ve attention to themselves), conventional thera py, a n d beco m i n g awa re o f what is and is n ot i m portant t o oneself. It is easier to p rogress from 80 to 100 than from levels below beca use just a l ittle more energy is ava i lable. With g reat exertion the 80 ca n also create gen u i ne a nger ( 1 60) once in awhile (wh ich is then often celebrated in tri u m p ha nt gl ee) . For those with m i nor 80s pockets crying is a good release. If you a l l ow yourself to cry and cry and cry until tea rs are no more you w i l l eventu a l ly reach a point where you say "OK, what's next? " Th is means you have released, will feel somewhat l ighter and be ready to move on to someth ing new, perh a ps someth i n g more constructive . One way to m ove from 80 to 1 2 5 is by deli berately putti n g yourself i nto cha l lenging situations you were afra id of. Th is compels you to move to 100 (fea r) i n order to do the task a n d to 1 2 5 ( beyond fea r) after the task is completed and you see it was noth i n g to be afra id of. An 80s-energy may be afra i d of the most -- 86 --

s i m ple things such as ta l king to neigh bours or rid i n g a bike . I know it's hard to i ma g i n e for some, but th at's level 80 a n d there a re many m i l l ions of people i n th is state . By su ppressing th is fea r one sinks from 1 00 to 80 in the fi rst pl ace . So by going out into life a nd actu a l ly confronting these th i ngs, one ra pidly moves up for good . You may sti l l feel the shyness that one feels in 1 00, but you will no longer be the completely powerless victim you were in the 80s. A repetition of such a cts, especially the "going out there a n d getting i n touch with the worl d " will eventually tra nsform a l l pockets of 80 . U n less its your basic ha bitu a l state, its fa i rly easy to leave beca use rema i n i n g in it req u i res that you close you rself off towa rd to other people a nd the here-now. O n ce back i n the present mo ment, the 80-energy col l a pses u nder the intensity of rea lity. "Getting in tou ch with others" does however not mean getting i n touch with oth er 80-energies. That wo u l d only l e a d t o a m u t u a l confi rmation o f ones stuckn ess . Another com m on tra it of this leve l , especi a l l y the 90s is to act l i ke a l ittle kid that won't get his way. Therefore to "toughen up", "get rea l " and "stop being a sissy" is a path to leaving the 80s . The 80s person is often in an i nfa nti le state where he th i n ks he needs to cry or shout i n order to get h i s way. But that's not how the world works . So "grow u p ! " m ig ht be the appropriate motto extended towa rds h i m . Th e brute toug h ness of the 1 60 feels l i ke l i beration from here . 80s a re forever wa iti ng for some kind of leader to help them out of their m i sery a n d a re perfect b a it for fascist and com m u n ist tota l ita ria ns. An exa mple of cou ntries that have ascended from level col lective 80 en erg ies a re former co m m u n ist cou ntri es such as Russia, Kazhasta n , U kra ine, Estonia, Litua n i a , Poland, etc . I n the ea rly 9 0s I once experienced a wonderfu l shift from leve l 5 0 (a pathy) to level 8 0 (victi m h ood ) trave l l i n g by plane from Egypt to Pola n d . Even 80 is a h uge re l ief to 5 0 . I n Egypt I had witn essed the depths of a pathy : Trash bei n g thrown into the river and -- 87 --

:eople then bath ing i n that sa me river. M i l l ions of :eople sitti ng on the streets staring off out into -(Jth i n g . Even c h i l d ren who did not even have th e � i ri t to beg anymore . The n , land ing in Po land :,. eryth ing suddenly looked clea ner, more modern, - ore refresh i n g . Th is was a n odd sensation si nce, on :- earl ier occasion, when trave l l i n g fro m western =-..,; rope, which resides in the 300s Po land was heavy : - d blea k in com pa riso n . The polish have had q u ite a - story of victi m hood . M ore recently they were fi rst :', e rrun and victi m ized by Nazi Germa ny, then they ""ere overru n and victim ized by Soviet Russi a . The i r :,- , y hope a nd rel ief was the Catholic Church . The :c i ish have decided that they've had enou g h of being : .' ictim and have, i n recent yea rs, ra pidly prog ressed -= th e sca le. W h i l e there a re sti l l rem n a nts of 80s =-ergy in the shabby and neg lected infrastructu re, the ;-ey buildings and the tendency to a "poor me" a n d ' -;ea n , m e a n world" syndrome sti l l i n its population, :-€ Pol ish economy is one of the fastest g rowing i n the IIQrld and they will soon have sta b i l ized somewhere in :-€ 300s , synchron izing with Western Europe a n d :ema ps even surpassing it someday. The s a m e ca n be � d of the Czech Rep u b l i c, Croatia, Estonia a n d to �,.,.,e extent, the U kra i n e . :: s n o surp rise that cu rrent and fo rmer co m m u n ist = J ntries a re i n low-energy-fields as M a rxism is a 50� ?J radia nce . Some read ers m i g ht protest si nce the . :ommun i st Man ifesto " is co nsidered one of the ; -eatest a n d i ntel lectua l ly su perior literary works of all -: ....., e. However, a review of the book from a n energyE .'el perspective w i l l not only revea l that it p rojects -erred, fea r, revenge a n d a pathy on every page but :-at the p h i l osophy itself is responsi ble for the poverty, -ass-sta rvation a n d violence fou n d i n a l l cou ntries �'J n ded on it. Th is is contra ry to the cla i m s that ' :ommun ism has been a bused a n d d istorted by these "'?� i mes" a n d that it "actu a l ly has h i g h ideals". Lets := <e only one M a rx q uote : -- 88 --

"Workers of the World Unite! You have nothing to loose but your chains! "

Th is fa mous d i ctu m is in itself a g ross d i stortion of rea l i ty in that it i m p l ies that workers a re victims of exploitation rather th an reg u l a r people who applied for the job of their own free w i l l a nd accord and got the job. So rather tha n the employer doing them a favou r b y provid i n g employment, t h e employer is demonized as p utti ng the worker into "ch a i n s". Hence yo u'l l have neo- Marxists ra m b l e on a bout child labor i n th i rd world cou ntries a n d how those poor people in sweat shops a re being expl oited by the big bad boog iema n . There is no doubt that such expl oitation exists, but it has absol utely noth i n g to do with th e business norm of the western world . Neo- a nd Cu ltura l M a rxism perSist i n the fa r-left-wing that has created "pol itica l correctness" i n order to pu n ish you every time someone feels "offended" by someth ing or other. Th is is a conti n uation of vict i m ­ mental ity a nd i ntends t o m a ke m i no rity-groups look l i ke i n sufficient id i ots rather than strong a n d proud people. Mexica ns, Blacks, M uslims a re neither " m i n ority g roups" (Islam is the biggest and fasted g rowing Rel ig ion i n the wo rl d ) nor does it help them to l a bel them as "wea k victim s". U n beknownst to most, it is the la bel "victi m " itself that wea kens them. The level 80 person l i kes to refer to th ings that a re lost a nd can not be regai ned, so-ca l led " m issed opportu n ities". On a deeper level its actu a l ly about in ner loss of parts of oneself, parts you have a l ienated yo u rself from . Soul recovery and red iscovery of those other parts of you is a worthwhile goal of this state . The fo l l owing questions help to bri ng u p pockets of so rrow, g rief and pity you m ay be harbo u ri n g . What do you rem e m ber that you have l ost? -- 89 --

What is someth i ng sad? What's m issi ng i n you r l ife? When is the last ti me you laug hed, da nced, sung? What or who should be here but is not? Who have you lost? What opportun ity h ave you m i ssed? Who or what do you feel sorry for? Who do you pity? What a bout you rself do you pity? Who w i l l not m a ke it by h i mself? Who needs you r help? What a re the most terri ble i nj u stices ha ppening i n the world? Who is being exploited ? Who is the oppressor? What a re you a victi m of? In which way a re rich people evi l? What a re you offended by? Who do you "need" h ugs fro m ? Why do you believe the Govern ment should provide everyth i n g you need? Who or what a re you using as a mom my and daddy replacement? 80 rea l ly is the world of the w h i ny. Countless pol itica l activist g roups who pretend to be involved i n l i beration actua lly reside here, m a ki ng a nyth ing they govern bleak and poor. These p h i losoph ies orig i na l ly ca me about as a protest towa rd levels 20 0 - 3 5 0 . But rather than tra nscend i n g these and moving beyond th em, their resistance pushed them below 200 . In p roperty­ less Com m u nism there is noth i n g to ach ieve ( 300), noth ing to g a i n ( 1 70), noth i ng to own, noth ing to be proud ( 1 90) of. There is only a worki ng -class that th i n ks it's the height of i ntel l igence to work. An analogy : Rather tha n teaching people how to fish, they are g iven fish for free . Soon they demand fi sh for free. Soon the cou n try runs out of fish a nd the people h ave lost their a b i l ity to fish for themselves . They have become wea k. Then th ey both crave fish a n d suppress th eir cravi ng beca use its not pol itica l ly correct. By now -- 90 --

they are down to level 1 2 5 . Their craving does n ot get met and th i ngs beco m e hopeless. Soon they are on 50. Pa rts of " m odern pol itica l thou g ht" a re based on th is level of consciou sness, a lth ough its effects have been blata ntly obvious. Soci a l ism of the 80s is n ot to be co nfused with socia l democracy such as that of Sca n d i navia or Centra l E u rope, which resides on a sign ifica ntly higher level of conscio usness (420 ) . Neither i s i t t o b e m i sta ken with a cts o f cha rity for the poor and selfl ess-service ( 5 20 ) . It is interesti ng to note that m e n w h o " h it rock bottom " often descend to 50 (a pathy) w h i l e wo men tend to hit 80 ( g rief) . Th is may have someth ing to do with the indoctrinated idea that it is not "coo l" for men to be whi ny. The a b used woman, the beaten wo m a n , the one w h o is bei n g forced i n to subm ission b y h e r "beloved " one, the ra pe victim, the poor-me who appea rs on afternoon TV la menting her sad state their being a victim may el evate them a bove 0-70 but it does noth ing to help them i nto states of em powerment. Fee l i n g a n ger ( 1 60) at the men who abused ( 1 60) them is m uch more honest a nd energetic than feeling sma l l a n d beaten (80) or afra id ( 1 00) to chal lenge rea l ity. A wom a n who stri kes back ( 1 60 ) is better th a n a women who "accepts" oppression . This would be a d i stortion, a cou nterfeit 350- l i ke Accepta nce . A woman who s i m ply leaves (200) is in even better shape sti l l . Please note that i n a l l case of cri me both the Perpetrator and the Victi m radiate l ow energy (fear, worry, a nxiety, sha me, hatred, a pathy, etc . ) O u r cu rrent society is based on t h e M o d e l that o n ly the Perpetrato r is in a state of negative energy. W h i l e in a l i nea r-context (0-499) it is correct that the Perpetrator shou ld bea r the Pun ishment of the Law as the pro­ active side of a cri me, it is not enti rely correct that the victim "has nothing to do with it". As the passive side of the cri me and seen from a n energy-perspective, the -- 91 --

victi m can only experience that which he or she attracts energetica l ly. If there were no energetic propensity within the victi m , n oth i n g would have ha ppened . Apathy m ay lead to being ca rel ess enough to leave the housedoor open in a bad neigh bourhood , inviting cri m i na l s of which it is known that they wont hesitate to enter. Fea r m ig ht be "smel led " by the nig htsta l ker who seizes the opportu nity to com m it a cri me agai nst someone energy- less. Whatever the case may be, you ca n avoid beco m i n g a victim by vi brating at a h i g her energy-level and by not buying i n to th e na"ive g l a m orization that levels 1 0 0 - 1 7 0 a re 'friendly". J ust beca use the Cobra is bea utiful does not mea n her b ite w i l l not ki l l you . N ot beca use the Cobra is "evil" but beca use its i n the natu re of a 95-energy to defend itself in that way or have l u nch i n that way. If you leave your h a nd bag open i n a below-200 neighbourh ood don't be su rprised if you a re the -Victim" of theft. You r wal let will be stolen, not because the th ief i s "a bad person " but because for the 90s-person a l ity its empowering to do so. A have ( 1 60) is better th an a not-h ave ( 5 0 ) . Some 80s w i l l try t o provoke 1 60 (violence) behaviou rs i n others . It ta kes some awa reness and energy not to fal l for this charade. Imagine a wom a n lIh o is sta g i n g some hysterica l d ra m a o f being lictim ized , to such a screech ing extent that the m a n lee l s tem pted to s l a p her. Someti mes, if there i s too InUch frenzy, a sla p m ay even be ap propriate . Nevertheless that slap is a fa r cry from the ca l m of level 2 1 0 who wou l d s i m ply leave the room or the 340 who has h i g h -tolera n ce l evels. For me it has a l ways been rather u n p leasant to spend time with those who a re g ri eving the death of a fa m ily mem ber. W h i le it is fa irly natu ra l to g rieve the l oss of a loved one (at least natural in the m id-ra nge of :onsciousn ess th is pla net is i n ) , I hold some 500+ �erg ies with i n me - and from these va ntage pOi nts -- 92 --

its i m poss i b l e to ta ke "death" seriously. I have travelled out-of- body m a ny ti mes, therefore the death of the body does n ot mea n m uch to m e . If a nyth i n g , death i s a ca use for celebration not mourn i n g . I a lso know how the sad n ess itself is what is keeping people from being able to co m m u n icate with those who d ied . Most people who d i e of natu ral ca uses m ove u p the sca le by 1 00-200 pOi nts a utomatica lly, as a side-effect of being of the body (the body i s a c l u m sy energy that averages at a round 200 ) . The 80- person is often i ncom pati ble with h i g h er energ ies and com m u n ication with the "decea sed " fa m i ly member becomes i m possi ble (the o n ly "deceased " the 80s com m u n i cate with a re astra l -tricksters ) . I ma g i n e a j oyfu l 500energy hovering a bove the crowd at the cemetery saying "hello there ! I a m sti l l here ! I exist ! " - but a l l being s o intently focused o n grief a n d loss that they just don't notice h i m . That d isca rnate sou l soon looses i nterest i n the sad sight a n d move to m o re pleasant rea l m s . Loss o f t h e body is always a rel ief (death is n o t felt by the way, beca use one never was the body in the fi rst place) a n d usua l ly sh oots consciousness u p 100-200 pOi nts . So if you die on level 400 ( Knowledge) you will be i n a 500-level afterl ife . If you d i e at level 2 5 you m ig ht be at 1 2 5 (craving, l ust) , the lower-astra l ­ rea l m s of th e afterl ife. Death not being a n issue for me, do I endorse su icide? No, not at a l l . The attem pt to esca pe sufferi ng by su icide does noth i n g to rel i eve it. You ta ke yo u r " basic vibe" with you to the other side. The death -wish of the level 0-80 is very d ifferent fro m the "permission to leave the world if you want" experienced at 580-650.

-- 93 --

1 00 Fea r, Worry, Shyness, Pan ic, Inferiority

In th is fi eld of energy everyth ing ap pea rs dangerous and preca ution a ry measu res become essenti a l . Th e mod ern 1 00-energy ta kes out too many insura nces, th i n king safety ca n somehow be boug ht. He tries to antici pate every possible risk before ta king acti on . Quick action is on ly ta ken when escaping from some perceived danger. Everyth ing is u ncerta i n . The 1 0 0 is nervous, tense, skeptica l , suspicious, u n d u ly para noid . Si nce she is afra id to open ly show her antagonism, backbiti ng is high on the agenda. Women on 1 0 0 will often be covert sou rce of trouble and i ntri g u e . Men on 1 00 , the cowa rds that they a re, w i l l not tel l you their opinion to you r face (except on anonymous i nternet-foru ms) . Ta l ki ng badly behind peoples backs is one way to get her d a i ly dose of energy. Here one is only able to work in a con centrated way if com m a n ded to do so with a th reat of repercussions. As such this energy is the perfect corporate slave ( but it is n ot the boss enslavi ng h i m , its h is own fea rs) . If there is no impending threat h is attention i s scattered . Th is makes him seem a bsent-m inded , una ble to relax and focus. Th e 100 seeks protection, avoids new and unusual thi ngs, i nformation a nd people. While at levels 1 25 - 1 9 9 a person lives the motto "I am good, you a re bad", the level 80- 1 00 l i ves "I a m bad, you a re good" (for 0-50 its "I a m bad, you a re bad " and for levels 200-500 its "I a m good, you a re good") . On a world -sca le the m ajority can be fou n d somewhere between 1 0 0 and 300 . O n ly 50 yea rs a g o i t was 80-250 a nd in t h e middle ages 0 - 1 9 0 . A large pa rt of the m iddle ages were indeed "dark" i n that the hig hest levels of consciousness did not even reach the M id-Area . The ru l i ng class were the d o m i n a nts a n bigots at 1 60 a n d their serva nts i n the fea rfu l 1 00s. Most of the " m echan ics" of soci ety sti l l ru n on fea r -- 94 --

beca use mass-consciousness sti l l has a large chunk there . For readers who never felt q u ite at home on pla net ea rth , one reason may be beca use its en ergy level is actua l ly pretty low or "sti l l in development". At the time this book was written ( i n the yea r 2009) 30% of the m ass- media offeri ng was fea r-based a n d a nother 4 0 % w a s based on cravi ng/desi re ( 1 2 5 ) , a n ger ( 1 60) a n d pride ( 1 90) . I n accordance with the p redomi nant energy-field, m ass- media helps to keep society in fea r by presenting news to be afra id of on a reg u l a r basis . And once that news dies down, the next piece of bad news is presented . And th is is not merely some conspiracy perpetuated by the ru l i n g el ite, it is someth ing desired and requested by the populace . It is no acci dent that stories of sh ock and fea r sell the most news. It is no accident that m ovies i nvolving disaster a nd tragedy sel l the most. Th is l evel of energy wants that. When a pande m i c or a n economic crisis or a terro r attack h i ts t h e news, its doom a nd g loom a l l the way. "Are we l iving in the end tim es?" "Will a l l life be destroyed?" "Are they spraying chemtra i l s th rough the a i r that m a ke us doci le?" What is ignored is that news of i m pending doom was a lso broadcast one yea r ago, i n a nother version, a n d two yea rs a g o , and 20 yea rs a g o , a n d 50 yea rs ago . . . its always t h e s a m e pattern , but stra ngely e n o u g h the downfa l l of civ i l ization a l ways fa i l s to co me to pass ( it would o n l y have a cha nce to co me to pass if society as a whole averaged on level 1 00, which it does not. It cu rrently averages 200) . While the type of spiritu a l ity fou nd i n a pathy ( 5 0) is a kind of d u l l fata l ism, the spi ritu a l ity fou nd on 1 00 is about end-times-cu lts, extremi st-fu nda menta l ist Religion, very paranoid consp i racy-theorists. That which predicts either the end-times (Armageddon) or the com i ng of a New Ag e is com pletely fa l lacious. The -- 95 --

20 1 2-i dea was created by people tri pped out on psychede l ic d rugs (access to l ower- a nd m i d -astra l rea l m s) and from there concluding that the M aya ns had some type of specia l knowledg e . But what type of speci a l knowl edge cou l d a people who sacrificed ch i ld ren and ri pped out the hearts of you ng vi rgins with the i r bare h a nds, hold? The Mayans resided on 10- 1 2 5 level energy, the psychedelic 2 0 1 2-tri p psters reside at a round 1 2 0 . No half-sophisticated spiritu a l teach ing views t h e Futu re as fixed . Most prophecy i s therefore nonsensica l . A n d i n the ra re cases that proph ecy is based on pre-cog nition, the mere act of predicti ng it can a l ready cha nge it - that is, q u icken its occu rrence, or prevent it. A hal l m a rk of leve l - l 00-consciousness is to ta ke good people and good organizations, a nd demon ize them, as exempl ified by the fol lowing ep isode : I had attended a b i rthday-party after wh ich I gave a woman who i ntroduced herself as "Chri stian" a ride home, because it was d a rk and ra i ny outside. As is typica l for the 1 00 she had those unsteady, suspicious eyes that were never at rest. I cou l d sense the 1 00vibe from the onset, cou l d sense that she would be just the kind of person who sees Sata n conspiring against her person a l ly all a ro u n d . The car-radio played the 1985 song " Brothers in Arms" by a band ca lled Dire Stra its a n d sure enough she said : "Th at's a Masonic sym bol". "What is?" I asked, thinking oh no, here we go again . "That song, brothers i n a rm s . Brothers refers to Freemasons and the way they sta nd beside each other, arm in a rm to i nvoke Sata n ". was trying to be pol ite by pointi ng out that "Arms" also refers to weapons i n this song, if yo u listen closely. But she wou l d not have any of it a n d d id not respond, tu rned her head away in disgust and sta red out i nto the ni g ht. In th is moment I had become one I

-- 96 --

of the "clueless sheeple" and she was probably t h i n ki ng "th is guy has no idea of what's rea l ly going on in the worl d ". E m b a rrassingly she is not the o n ly one not to have a fi rm g rasp on rea l ity. A l ot of people, also those vibrati ng above 200 wou l d suspect that "the Freemasons" a re somehow i nvolved in a n evi l plot of world domi nation - beca use they have been indoctrinated by fea r-l iterature . Such l iterature is written in a way that it ta kes actu al facts fro m here and there and then exaggerates that factua l information w h i l e fi l l ing i n the u n knowns with imag inati o n .

At 1 00 everyth i n g is fi ltered through fea r-lenses. The idea of Freemasons sta n d i n g a rm in a rm to i nvoke Sata n is l u d i crous and the idea of the song being about that even more so. After a few m i n utes I noticed that she was whispering someth ing to herself. Listening cl osely she kept repeating "The Lord is my sheph erd , the lord is my sheph erd , the lord is my shepherd " l i ke a bro ken record . Th en it got tru ly biza rre . " Let me out please. I sense a d a rk force within you". Q u ite impol ite one wou l d th i n k, consideri ng that it was I that was concerned about her wa l king home in the d a rk. I stopped the ca r and she got out without a word . She did not wa l k down the sidewa l k but q u ickly ti ptoed down it as if ru n n i ng away fro m me. She must have thought I a m rea lly, rea lly evi l not to agree with her a ngst a bout a h a rm less rad i o son g . I was rel u ctant to let her out a lone in the da rk, beca use fea r- people attract attack. Dogs that smell fea r in people a re most l i kely to attack a n d the sa me goes for i l l - i ntended h u m a ns. The delusional conspiracy-theorists who see " Freemason ry as the root of a l l evi l " reside on energy­ leve l - 1 0 0 . Freemason ry is an anachronistic boring i n stitution parts of which osci l l ate between 190 ( p ride, -- 97 --

sometimes deceit), 200 (boredom, fu ncti o n a l i ty) a nd ';00 ( i nteg rity, reaso n , cha rity) a n d 520 (spiritu a l ity, _ove of m a n kind ) . Its cu rrent average is somewh ere i n :he 400s. M o re tha n o n e h u n d red yea rs ago i t was in :he SODs, i n stituti ng va l u es such as integ rity, honesty, Jprig htness i nto soci ety a n d even havi ng a hand at :reati ng the America n Constituti on (a long with the :Jrecepts of N ative America ns) . Freemasonry is neither ' a path to e n l i g hten ment" as they them selves c l a i m , "' o r t h e " root of a l l evi l " as t h e paranoid says . Fra n kly t does not m atter what "i nform ation" yo u have or Nhether you agree or d isagree. Opinion does not -.,atter, on ly experience m atters . And if you have not expe rienced someth ing for yourself, you do not know :he truth a bout it. S i m i la r can be said of h u n d reds of :Jth er org a n izati ons that a re publ icly vil ified as "evi l ". 3ase you r knowledge not on "i nformation" fi rst, b ut on ntu itive sensing of energy. Of cou rse the 1 00-person is noticea bly m o re pleasant :0 be around with tha n those below. Bei n g too shy to advertise for attention they w i l l often rem a i n i n the ::>ackg ro u n d . Driven by fea r they usually have more energy to get th ings done tha n levels below. Jnfortun ately their fea r-driven acti ons end up in more :Jroblems need ing to be ta ken ca re of. Acti ng from fea r Ni l ! create more situations to fea r. The g ra nd ."anipulators of levels 1 25- 190 try to m a ke use of the 'lea r-pa n i c workd rive of the 1 00s. Th i s i s how :riminals and d o m i n a nts of the h i g h 1 00s sol i cit help oy recru iting at level 1 0 0 . Th e 100- ish citizen is ofte n faced with a decision oetween two bads, bel i eving she has to do someth i n g bad in order t o avo i d someth ing worse. Th i s w i l l lead to destructive behaviours in o rder to avoid what is oerceived as even more destructive. Th e whole world view is that the u n iverse is an u nfriendly and evil place and that she is a mere tool of the forces . The very height of 1 0 0 is when he gets enraged ( 1 65) a n d ndignant ( 1 5 5 ) by t h e evils o f society. -- 98 --

The reactive-ness on this level is stu n n i n g to onlookers . When yo u fi nd you rself in a pocket of fea r, notice how your perception d istorts . You l eave the house. "Did I tu rn the oven off? Better go back a n d check ! ". You go back check, and then l eave the house and see green tra sh boxes outside. "What's i n those trashcans? I 've never seen them before . Are they for d u m p i n g biolog ica l weapons? Who is that personnel h a n d l i n g them ? I've never seen those people. Are they u p to no good?". You d rive to work. "What w i l l my boss t h i n k of me? What should I do so that he th i n ks better of me? Did I actua l ly turn off the oven? I better d rive very, very ca refu l ly, the roads here a re dangerou s". W h i l e in a pathy a nd g rief, the thought processes is fa i rly slow a nd d u l led, 100 has the m i nd ru n n i n g w i l d m ost of the time. Beca use of their reactive-ness they ca n easily be m a n i pulated . Th is is a m using beca use they are the most afra id of being m a n i pu lated . Those paran oids afraid of being su ckered you can sucker the best. Tel l h i m you 're a Freemason who slaug hters goats a nd d ri n ks their blood a n d he w i l l not only believe it but write a whole article about it. As a boss, you tel l them to do someth i ng a nd they'l l do it. If you fi nd yourself making u nfa i r use of th is, you a re l i kely operati ng from a 1 2 5 - 1 60 state . A tellta le sign of a the 1 0 0 is that she leads her life accord i ng to urgencies dictated by others a nd circu m sta nces rather tha n what is i m porta nt to her heart and sou l . "Yes, but I m ust fu lfi l these tasks b y noon ! M y boss sa id so ! If I don't do it I'l l loose my job ! " I have let myself b e d ragged down to Frustration ( 195) when conversing with the 1 0 0 :

-- 99 --

"Do you enjoy you r job?" 100 : "It's not a bout enjoying the job, I have to m a ke a living, I have to survive ! I'm l ucky to have gotten th is job ! " "Yes. S o you don't work beca use you l i ke it, you work fo r survival?" 100 : "In these ti mes of crisis, its all a bout S u rviva l . My sister- i n - law had a ca r-accident a few yea rs ago a n d she is o u t o f a j o b since then . She w a s u n p repared a n d had n 't saved any money for that event." (The 100 w i l l a lways d rag u p exa m ples to confirm how dangerous everyth i n g is) "'The thing is that if you do a job yo u don't l i ke, it is l i kely that you will get results that you don't l i ke . Li ke energy attracts l i ke energy" 100. "I don't bel ieve in that ki nd of stuff. There's a fl u going a round cu rrently. You cant te l l me that everyone who has ca u g ht this flew attracted it." On TV a co m m ercial for fl u-med icine appears . The fea r-person w i l l be the fi rst to buy into it, get sick and purchase the med ici n e . The 100 i s good prey for the advertising industry. In fact, should the popu lace overcome fea r we'l l h ave to th i n k of new ways to keep the economy ru n n i n g . These en ergies a re not m a king the world a better place, especially in terms of the med i a . M uch of m ass­ med ia as we l l as so-ca l led "alternative" media is fea r (100), l u st ( 1 25 ) a n d a nger ( 1 60) based . Check out the reports i n newspa pers, on TV and i n the internet and you wi l l see that there is a lot of intention to sow fea r and the feeling of being a victim of a chaoti c a nd evi l worl d . Rea d i ng too many such "news" pieces tends : 0 weaken ones state . Although the world is -- 100 --

experiencing more prosperity and advancement than ever before i n h i story and a lthough its level of consciousness is increasing, a n d although the i nternet has provided g lobal i nsta nt co m m u n i cation a n d free exchange of informatio n , a nd a ltho u g h modern medicine has gotten rid of many thousands of i l l nesses that s i m ply do not exist a nymore, m uch of the fea r­ energy is sti l l pred icting doom a n d g loom . You fi n d th is energy-level i n ta bloid journ a l i s m (th i n k U . K. yel l ow-press), "anti -esta bl ishment journ a l i s m ", raci a l a n d cu ltu ra l hate-speech , pol itica l propaga nda, rel ig ious propaganda a n d the ever popu lar "consp i ra cy theory" scene which is g rowing with the help of the I nternet. A staggeri ng 65% of all i nformation in Internet- Blogs measures at energ ies 1 00 - 1 90 ( below truth ) . Th is level lacks journ a l istic i nteg rity a n d seeks to ca use d ivides between certa i n g ro u ps, emotion a l u p heava l , u nfou nded a nxiety. If you exa m i ne messages of i m pen d i n g doom a nd prophecy of d isaster, death , downfa l l , tota l ita rian tyra n ny, etc. as publ ished i n the last 1 00 yea rs, you w i l l fi nd that not a single one of them came true, w h i le d isasters that were not predicted by the doomsayers (such as the 9/ 1 1 attacks on the WTC) did happen . The d eeper seated psycholog ica l issues fro m which this type of writing a rises a re : N a rcissism (They a re out to get me ! ) , Broken Trust i n Ch i ld hood (Authorities ca nt be trusted ! ) , Mega l o m a n ia / Messi a n i c Delusions ( I have fou n d the truth nobody else ca n see ! I w i l l awa ken the world ! ) , La ck of Personal Responsibil ity (Its their fa ult that my l ife sucks ! ) . Resea rch and Journ a l ism fuelled not b y fea r and h atred b ut by curiosity and awareness measu res m uch higher and leads to em powerment, creativity, knowledge. Paths to Hea l i ng a n d Ascending level fou r i nclude -- 101 --

relaxation and even more relaxation a n d then m o re sti l l . Massages (240 ) , Sau nas (290), ta n n i n g booths and Spas ( 3 20) a re good p l aces for the 1 00 to regenerate a nd m ove h ig her. The 1 00 is m issi ng the Element of Fire (Anger at 1 60) . Th e co lours red , yel l ow, ora nge a n d a ny type o f l i g ht, ca m pfi re, su nshine wi l l i m p rove h i s state . The chro n ic 1 00 wo u ld do good to confront suppressed a nger a n d exp ress that anger. Criticism a n d Blame ( 1 80) of things in the world in genera l , attacki ng others a re a l l "negative" from a h i g her perspective but q u ite hel pfu l from a 1 0 0 perspective . Sta b i l ity a n d Order ( 2 0 0 ) a re helpfu l . "I always feel so rel i eved when I do housework" - that's the voice of the 1 0 0 - 1 9 0 discoveri ng the power of 200. Rebellion a n d Reg a i n i n g Pride ( 1 90) a re helpfu l . If those levels are too h i g h up, the 1 0 0 ca n beg i n with "toughening up" to 1 6 0 . Th is m ig ht i nvolve partiCipation in some surviva l tra i n ing or join i n g the m i l ita ry or the boy scouts or some ki nd of physica l tra i n i ng ( 1 8 0 + ) . Th ose preoccupied with body- b u i lding and muscle-toning a re usually level 1 25 -220 people the people the 1 00 is i n awe of. Th ese th i ngs a lso a pply for mere pockets of fea r. Most humans on th is pla net sti l l do have fea r-pockets, otherwise the whole system wou l d cru m ble. The idea here is to sh ift from the subm issive a n d reactive wimpish sissy to the atta cki ng a n d rebel l ious to ugh­ g uy ( 1 60 ) . Some of the wake-up cal l s : Enou gh i s enoug h ! I a m not going to let them b u l l y m e anymore ! Who d o they th i n k they a re ! Those d a m n government authorities w i l l n o longer push me down ! I am not putti ng u p with it!

Next time you hear someone whine a n d co m p l a i n , keep i n m i nd he m ight o n ly be t ry i n g t o elevate himself from lower states . Try it you rse lf the next time -- 102 --

you a re ti m id or worried : Go to 1 60 by d i recting hot, fiery rage at what you were afra id of. The fea r w i l l va n ish with i n seconds. A n emotion that c a n enslave one fo r yea rs, ca n be d isappear with i n second s . That's how i l l u sory fea r is. It is noth i n g but a n energy-field i n the body that can not b e u pheld under close scrutiny or by sh ifti n g attention to a nger. If you a re not a habitua l 1 00 person , then fea r is a lso of service to yo u in that it sho ws you wh ich thoug hts, i ntenti ons, plans, actions or surroundings a re no good for you . It is the sou ls way to say " Wait. Don 't go in that direction ". I n this a l ternative sense, fea r should be appreciated as a guidance system . Here you a re meant to cease a l l actio n , retreat, sit down, ta ke a break a n d l ook with i n a n d fi nd out wh ich d i rection is better, u nti l you feel at ease aga i n . When you feel fea r, honour it as a n avigational tool rath er than n u m b i n g it back down i nto a pathy. Natural fear is q u ite different tha n fea r as a chronic

energy-level . It a rises to te l l you to retreat or go somewhere else . You see a g i a nt snake sl ithering up you r bed a n d feel fear? That feel i ng is a n ind icator that it is time to leave the room a n d ca l l up a special ist to get rid of the venomous creatu re . Only a fool would try to be a l l tough a n d "use the opportun ity to confront my fea rs". Confronting -fear is only usefu l when you feel the energy without there being a ny natu ral cause for it. That cobra is a natura l ca use, genetica l ly i n h erent in every h u m a n interested in survival ( of cou rse it a lso has to do with the fact that the consciousness-level of a poisonous snake is 95 i l l ­ i ntent) . The snake a t 9 5 ca n only survive in a n a rea that supports that energy-level . Therefore, if you ha ppen u pon such a snake you know that its ti me to get you r own v i b ratory leve l back u p to speed . I n terms of com m u n ication with a nd i nterest i n other people, levels 0 - 1 20 aVOid, 1 20- 199 attem pt to d o m i nate and 200-3 1 0 a re not m uch i n terested i n -

-- 103 --

:Clers . The health of 0 - 1 25s is usua l ly poor a n d :speci ally t h e 1 0 0 is more prone to, i l l nesses, :.:cidents a n d tra gedies. Perception a n d Memory a re :oor a nd selective . Th e 1 0 0 w i l l usua l l y not re member :-e lyrics of a n ice piece of m usic but will remember :- e bad news seen on TV very clearly. \,lost of what the 100 " knows" has been indoctri nated :- :0 h is g u l l i ble m i n d . If someone disagrees with h i s ' <nowledge" he either feels u nsafe or gets a n g ry. O u r :...-nooling system is based a round fea r o f punish m ent : 00) and the prom ise of reward ( 1 25 ) for behavi ng as :-e consensus wants. Here on 100 you have you r :. oical yea -sayer w h i l e on 1 25 - 1 90 you have your :. pical nay-sayer. Systems that a pply ca rrot-and -stick -eth od ology (and this i n cl udes m a ny schools and :d1er "ed u cation a l " places) a re desig ned to get :::m sciousness stuck between the two . "at havi ng enough energy t o t h i n k for h i mself the 1 0 0 s waiting for someone t o tel l h i m what t o do, where to ;'::l, what to th i n k. He asks : -What does one say when a pproach i ng a person of the :ther sex?" --;ow does one go about solving th is?" : respond : "What do you mea n what does "one" say or :o? That depends on your mood or what you wa nt to

" 5aY ·

Wany 1 00s a re terrified of acti ng outside of the n o rm , th ere is a search for what "one" does i n a n y g iven sotuatio n . The idea of "want" ( beg ins at 1 25 ) is a lso _nd eveloped . He seeks a "strong l eader" a n d is a � i lling pawn in any dictatorship or for a nyone who can :rovide some d i rection . Fea r of the u n known i nvolves -ot looking, not confronti n g , ru n n i n g away. 1 00s do -at rea lize that by facing someth i ng, by l ooking it s:raight i n the eye, the fea r j u st dissi pates . The aim of 50

-- 104 --

th is state is to confront, lea rn and a l l ow more domina n ce a n d a uthority with i n . Q uesti ons for fi n d i ng pockets of fear with i n : What should not h a ppen? What a re you trying to avoid? What wo uld be the worst th ing that cou ld happen? And what would be worse than that? Is someth ing threatening you ? What m u stn't happen under any ci rcumsta nces? Is someone or someth ing fo l lowi n g you ? Is someone o u t t o get you ? What a re the secret evi ls of the world? How do you feel i n the da rk? What do you n eed i nsurance for? Is there so meth i n g hidden i n you r l ife? What is your relationship to the u n known? How do you feel a bout the para norm a l ? Is there someth i ng that m ustn 't fi nd o u t a bout you? What is sca ry or frighte n i n g to you? What don't you want to see? What forces a re contro l l i n g you ? What's going on "beh i nd the curta i n "? From who a re you expecti ng g u ida nce and answers? What's the worst thing that co u l d happen? And then ? And then? And then? (As you conti n u e aski ng the "and then " q uestio n , the specific pocket of fea r eventu a l ly u n ravels) Those most responsi ble for perpetuati ng fea r a re th e tyra nts a n d d o m i n a nts of level 80-20 0 . One method to loose the fea r is to become j ust as crazy a nd tyra n n i ca l as the 1 60 . Not to the extent of actu a l ly com m itti ng a ha rmfu l act, but enough to sca re the tyrant. While the 1 60 i s the most da ngerous person on a -- 105 --

lisible, physical plane the level 1 0 0 person is more ::langerous overa l l beca use he w i l l destroy things in secret. The 1 60 will openly ca l l for the destruction of an other cou ntry, w h i l e the 1 0 0 wi l l be schem ing fo r :hat cou ntries dem ise i n the backgro u n d . Advertising ' western va l u es" such as democracy, integ rity etc . to a evel 1 00 - 1 9 0 country is a waste of time, emba rrassi ng even . On 1 00 they need to see a n mmed iate benefit t o ca l m their level 1 2 5 cravings. O n 2 60 they need t o see a n i m m edi ate confi rm ation of j'Jeir pride ( 1 90) in order to ca l m down . I'd l i ke to stress the i m porta n ce of enlightened diplomacy for the �tu re of h u m a nity. =ear ca n u ltim ately be traced back to fea r of death a nd :on-surviva l , or more deeply fea r of non -existence. Such a rises from a mix of genetic prog ra m m i n g :An i m a l s need i t i n order t o know w h a t i s n o good for :heir surviva l) a n d in doctri nation by the atheist Norldview that there is no afterl ife a nd everyth ing is -.,eaning less ( 5 0 a pathy) and the Christia n worldview ::hat you will b u rn i n hell forever i f you do someth i n g I'ITo ng (40 g u i lt) . "ou will be i nterested to d iscover that those most :fra id of deception can be q u ite deceptive themselves . !., logical consequence of manipulating others is the

:€l ief in the rea lity of m a n i p u l atio n . And m a n i p u lation and deception do ha ppen every day on th is planet. =xcept, they do not happen to energy-l evels that a re Jut of ra nge of deception, they ha ppen to levels below 200 who consta ntly expect to be deceived . Do not ::nter i nto a busi ness agreement with a 1 0 0 type. They "i i l l not honour it. And be skeptical of peop l e who see jishonesty everywhere a n d a l l the ti me - they a re j ishonest them selves. I repeat: It takes one to kno w Jne.

Nhile the m i d -range does not experience that m u ch =ea r, it is pretty m uch wi ped out at a round level 600, " , hen one confronts that last rem a i n i ng fear of death -- 106 --

and moves beyond it. The spirituality of the 1 00 to 199 is a ctually n ot spiritu a l ity but astral- ism . Why? Beca use it accesses the astra l rather than the spiritu a l . Spiritual and Celestial Rea l m s beg in at energy-levels 500 + . Th e differen ce between the "Astra l Circus" and Spiritua l Rea l m s d oes not seem to be apparent to the m ajority of people d a b b l i n g in " m eta physics" a n d "new age" . Th ose who access astra l - rea l m s for the i r IIspiritua l i tyll and IIsupernatu ra l a b i l itiesll feature an a rray of g i m m icky prod u cts, self- i m po rta nce, and questionable meth ods that lack any demonstra b le cred i b i l ity. Astra l ­ ism i s more a form o f enterta i n ment not true dedication to the spiritu a l . About 99% of lIesoteric fa i rsll with their psych ic readers, pseudo-divination, med i u mship, o u ija boa rds, U FO-Cults, a re easily recog nizable as deriving either from either con manship or the astra l . A few exa m ples : * Psychic a b i l ities a re not actua l ly a b i l ities of oneself but g ra n ted by the i m perso n a l "field", the U n i verse. But they ca n a lso be staged by d isca rnate-entities in astra l - regions. Astra l -fields a re fu l l of d isem bod ied tricksters who's i ntent i s to fool h u m a n s or si phon off energy. Any psychic who takes person a l cred it for his su pern atu ral a b i l ities is either a fraud or under the i nfl uence of d iscn a nate-il l usion ists. * D ivi nation, such as aski ng a pend u l u m questions, ca n be done astra l ly or spiritually. When done spiritual ly, it is u nderstood that the aski ng-session m ust be dedicated to the IIm ost h ig h ll, lithe h i g h est truth ll, IIfor the good of h u m a n ityll or IIGodll . Fa i l i ng to do so, w i l l q u ickly attract astra l s who m a n i p u late the answers . So one would for exa mple say: III n the n a me of the h i g h est good, do I have perm ission to ask th is q u estion ?lI . Spiritual ity in cludes a sense of h u m i l ity

-- 107 --

never fou n d in astra l-practice. It is also u nderstood that the m i nd is i n herently biased, and an effo rt is made to clea r the m i n d of a" bias before aski ng a question . Otherwise the a n swers w i " o n ly be confi rm i n g ones own bel iefs . It is best not to ask any questions concern ing oneself u n less the a nswers ca n be confi rmed by other people present. Spiritu a l Practice p refers va l idation b y n u m erous sources . Astra l-practice does not ca re whether someth i ng is verified or not. It is a l so u nderstood that one ca n not ask q u estions about the future, beca use the futu re is not fixed , but u nfo l d i n g and cha n g i ng d i rection from moment to moment. The veneer of exclusivity, speci a l ness or superiority is usually astra "y- based . The " I ndigo C h i l d ren" phenomenon is a n astra l - phenomenon not a spiritual one. When someone says that he is i n contact w ith "The Asce nded Masters of the Ashtar Com ma n d who wi" pick us a " u p i n U FOs soo n " , he is deal i n g with astra l - m a n i pulation a n d/or a del usional bel ief-system . *

* Some a re ski l l ed i n the a rt of using astra l -en ergy to ind uce a wide variety of a ltered states, hypnotic trance, euphoria a nd being "spaced -out" . They then sel l these a b i l ities at a very steep price a nd with the label of them being "spi ritua l " . M a ny things sold at an exaggerated price and i nvolvi ng va rious " levels of i n itiation" a nd "secret a ncient mysteries" a re either sca ms or products of astra l-ism .

* Astra l -entities have very l ittle en ergy of the i r own . They do not have the power to harm yo u . With one exception : When you rad i ate fea r or hatred . Rad iati ng fea r opens you r chakra - portals to the astra l -fields and gives that which is fea red some a mou nt of power over you . G host-Hau ntings a re either attem pts by astra l ­ entities t o i nd uce fea r, or resid u a l energy of a deceased sp i rit stuck i n the astra l -afte rl ife .

-- 108 --

An oth er tel l -ta le sign of one who is being used by astra l-forces is if he does not know m u ch a bout a nyth i n g else (sports, cu ltures, l iteratu re, lang u ages, world events, m ovies, m usic, etc . ) tha n his bizza re teachi ngs, does not know m uch a bout a nyth ing else than his od dba l l cult a nd then ca lls h i m self "enlig htened ", "superi or" or "in the know " . *

* Yet a n other tel l -ta le s i g n a re exaggerated pro m i ses of what can be atta in ed . "Get rich q u i ck ! " , "Cosm ic Consciousness i n 5 days", " U lti mate Power", and so forth . Sad ly, m i l l ions of people sti l l fa l l for th is nonsense every day.

Spiritual states ca n be d i scerned by h ow one feels and what one experi ences afte r ded i cation to spiritu a l p ri n ci ples a n d p ra ctices such as meditation, concentration, contemplation, prayer, kind ness, heightening ones "vibe", sh ifti ng ones belief-systems, energy-therapy, l ucid d rea m i n g , emoti onal work, Zen, etc. Spiritu a l ity is usu a l l y stra ightforward (non­ mysterious), si m ple, non-excl usive, ava i lable for free or with workshops/books/CDs at a reasonable price, and usu a l ly does not req u i re sal es-pitches, sa les­ ploys, push i ng-to- buy or "sign u p " . Spiritual ities Focus is on g radual a n d patient self­ i m p rovement a n d relief of the worlds suffering . Astra l -teachi ngs a re focu ssed on the i m medi ate g ratification of desperate need i ness . After the body d ies, one fi nds oneself on of m i l l ions of astra l - pla nes or i n the spiritual -celestia l heig hts . Th is is dependent on ones state of energy. If you ch ro n ica l ly vibrate below 300 you w i l l end up on the astra l after death a nd you wi l l need the help of soul g u ides to ascend . It is therefore a spiritua l fa lseh ood to say that "everybody gets to heaven". Dying at levels 0-299 w i l l m ost l i kely set you up for choosing to -- 109 --

-einca rnate because you m i ssed the lesson a nd ::urpose of com i n g here . One of the lesso ns a nd : iJ rposes of l ife is to cultivate joy and love i n d ifficult jrcu msta n ces. nere a re m a ny popu l a r "new age" concepts at 1 0 0 . Jne o f them is the "Alien Abd ucti on" experience, in Nhich people actua l ly th i n k th ey a re being abducted by extraterrestrials a n d being operated on against their Ni l i . Energy-level research has concl uded that this is -at th e case. Th is does not mean that extraterrestrials : 0 not exist - they certa i n l y do, but the entities ""'volved in "Abd u ctions" a re not actu a l ly extraterrestria l s . The beings pop u l a rized as "grey :li ens" a re what I would ca l l "spectral beings" who :.me i nto this di mension from a place that is si m i l a r to :ne lower-astra l . They a re attracted by fea r-energ ies :& the "abductees". They may pose as " ETs" or as ';; e nd ly, but they a re n ot. The best th i n g to do with :"" e m is to revoke a ny attention or i nterest in them :nd ra ise ones own vibration as not to fa l l into thei r strange ga mes. The com m a n d " i n the n a me o f the .... ost high, be gone ! " is efficient to save yourself "'"": o nths or even yea rs of tra u m atic "alien abduction" :xperiences a long with physical bru i ses a n d sca rs, Neird l iterature, pai nfu l reg ression sessions, etc. The energy- level of 1 0 0 is so wea k that one single :ommand spoken from a 500+ level can heal it all in :n

instant.

.!,nother aspect of 1 00s-energy is that of fa lse h u m i l ity, s."yness a n d na ivety. True h u m i l ity is to know a n d to �I that I nfi n ity is Divi ne a nd so m uch g reater than a 51 ngle "me" i n the worl d . True h u m i l ity reveres God :nd is kind to a l l l iving things. It rejects pride, : rroga nce, superiority and selfish ness . Fa lse H u m i l ity Shows s i m i l a r tra its, but the motivation beh ind them is :ifferent. It is not awe of I nfin ity that sparks the i r - u m i l ity b u t Cowardice . -- 110 --

Once i n Southern India I had a ayu rvedic doctor over a prolonged period of time. Sup posed ly he was practici n g rel ig ious " h u m bleness" in that he sent h i s entire i ncome t o h i s fa m i ly. Everyth ing I gave h i m for h i s services was put into an envelope and sent off. "What a bout food a n d clothes for you rself?" I asked h i m . He shrugged u n happi ly. His fa lse h u m i l ity went on that he d a re not tel l me stra ig ht to my face when I was having a wrong body postu re d u ri ng massages or eati ng foods not a l i g ned with the treatment. It needed a secon d physician to correct me. His voice and demea nour were a lways ti m i d . He treated h i mself as if he d i d n 't deserve a th i n g . I asked h i m if he was ma rried . Not entirely u nexpected ly he rep l ied that he'd l i ke to be ma rried but had not fou n d a nyone yet. He was 3 3 a nd i n India most a re a l ready m a rried by 25. I rea l i zed he was m uch too shy ("h u m b le") to ever approach a ny fem a l e . H i m having provided fa nta stic treatment I decided to pay someth i n g back by ta king him out in the evening for a ma n-to-man ta l k . "You h ave to toug hen the fu ck u p " I told h i m . He was shocked that I used the f-word . "You don't have to use the word , but if that i s enough to shock yo u , you 're in an a bysmal state . . . a n d stop ca l l i ng me "Sir" . British Col o n i a l ism stopped more tha n a h u n d red yea rs ago". I ta u g ht h i m body- posture, eye-contact, extroverted ­ attention a n d conversational ease / norma lcy - a l l that is needed for a fl i rtatious time. I hope he heeded some of the advice . Beca use dati n g someone w h i l e in a l OOs-field ca n become extremely awkward .

-- 111 --

1 25 Cravi ng, Needi ness, Add iction, Co mpu lsion,

Unfu lfi lled Desi re, Lon g i ng, O bsession

n is fi eld of energy is i m mersed in wanti ng, need i n g , :ravi ng, getting, ta king . Th is natu ra l l y leads t o a lack Jf money and resou rces beca use the focus is on "I �on't have. G ive me" rather than on already having. ne persons time is d ra i ned by activities designed to �et th ings he does not rea l ly need for prices he cant -ea lly afford . Th ings that a re neither i m porta nt nor Jrgent a re g iven exaggerated cred ence. Someti mes the 1 2 5 wi l l a ppear col d , void of feel i ngs, �ozen or odd ly selfish, especi a l ly when one of h i s :ravings a re n o t met. H i s insatia ble a p petite serves to :over up i n ner em pti ness. Not havi ng found fu lfi l ment Nith i n he becomes dependent on things "out there" ncluding sex, television, drugs, flashy l i g hts, p layi ng a rcades, foods, d ri n ks, possessions and whatever else �e th i n ks is lacki n g . His tragedy is that even if he does eventua l l y "get" that th ing he sti l l feels l ack. "I cant get no satisfaction" is his hym n . H e is a pu ppet of the Norl d and his own need i n ess. Imagine someone trying to get a 3-d i mensional coi n oy prod ucing a b u nch o f 2 - d i mensional ( paper) ;Jictures of coi ns. No m atter how many of th ose 2 - D :oi ns he stacks up, h e will never get a rea l coi n . That �s the d i s m a l state of the 1 2 5 . Of a l l levels o n t h e sca le h e is the easiest to sca m . This i s q u ite i ronic beca use h e l oves m a n i pulating people h i mself to get what he needs . Levels 0 - 1 00 a re also easy to con beca use they a re needy but they a re too afra id to com m it to a nyth i n g or m a ke p u rchases based on coercion . Sel l i n g someth i ng to a 1 25 though is easy because he is not shy a n d wi l l i n g to pay hard cash if someone pro m ises fu lfi l ment of one of h i s unmet desires.

-- 112 --

Drug a d d i ction, o bsession with sex a n d h a rdcore pornog ra p hy, j u n k foods a nd extreme obesity, obsessive shopp ing, b u rned-out m i l l ionaires who have a m assed everyth i ng a nd feel more em pty tha n ever these a re some of the th ings that fa l l into the 1 2 5 field . Th is i s a ctu a l ly the fi rst energy level where there is money to be made a n d someti mes q u ite a l ot. Th is comes from the m i sta ken belief of the 1 25 that money is the a n swer to a l l of l ifes q u estions. I n 1 2 5 the m oney is never rea l ly enj oyed and often ra p i d ly lost aga i n . Riches can not be conta i ned by g reedy hands. The 1 25s g reed forever longs fo r more a nd m o re a nd more . Having 2 luxury ca rs a n d des i ring 5 m o re i ndicates a stro ng pocket of 1 2 5 . . . where the person has no creative idea what to do with the money oth er than waste it on m eta l a n d other su perficial ities. Th e less is experienced inside (creativity, feel i ngs, energy, thoug hts) the m o re sti m u l i is needed from outside to fee l anyth i n g at a l l . Afra id of l oosing h i s "fee l i n g " a l l types of actions a re u nderta ken . H i s tactile and emotional senses d u l led he might no longer be a roused by norm a l sex but req u i re more extreme measures to feel a little trickle of joy. Th is i s where sexual deviations, perversions a n d a lso sexual cri mes such as Paedop h i l i a a n d Ra pe reside. The less energy is ava i l a ble, the more is needed in order to "feel someth i n g ". Paedoph i l i a is only practiced by those who chronically vi brate at 1 2 5 and h ave some 30-40 (d esecration of i n n ocence) m ixed in with that. And if it's not the pedophile who "j ust cant help" des i ri n g , then its ra pe, bestia l i ty or other th ings he or s h e "j ust ca nt do a nyth i ng a bout". Condem nation is no sol ution to sexua l crime, ra ising societies genera l level of energy is. What motivates cri me depends on the level of conscio usness. The 0-80 m u rders out of p u re desperation or h atred . Th e 1 00-energy m u rders out of fea r. And a level 1 2 5 m u rderer can feel satisfaction i n the process . Level 1 60 m u rders i n rag e . The 1 9 0 -- 113 --

,·. ould not com m it m u rder i n person but cou l d be :ersuaded to have someone else m u rder for h i m if a at of money is at sta ke . M u rder is out of the q uestion at 200, even thoug h the 200 m ig ht ponder it in ti mes Jf Frustration . That which is detri menta l to l ife is -arely practiced a b ove 200 . The 1 1 5- 1 70 field p refers flashy enterta i n m ent. Below :hat level you want enterta i n ment that is dark, �Ioomy, b ruta l . From 1 70 to 400 you have mainstrea m enterta i n ment. Those who have an aversion agai nst 'Tlainstrea m have that aversion beca use they a re too 1igh or low in consciousness to a p p reciate it. Both the 'saint and sinner" have th eir d is l i ke of norm a ltons i n com mon . M a ny 1 25 ca n b e fou n d i n Pu bs, Ba rs, l oca l �stiva l s, d ri n ki n g ha lls, red l i g ht d istricts, neon - l i g ht diners, g a m b l i n g h a l l s . The more outside sti m ulation, the better. What would be perceived as too b right a n d noisy by anyone else i s just rig ht for h i m . Las Vegas was founded by and for the 1 25 -energy. Of cou rse the artificial light loved by the 1 2 5 does not come close to the l ight of the sun and even less close to the l ig ht of Spirit. Counterfeits of physica l bea uty (the sun) a n d spiritual beauty (Th e Rays o f a n Angel) can a l ways b e found below 2 0 0 . Mora l condem nation o f th is energy level is n o t helpfu l as it only deepens h i s hate of society i n a l l its "disgusti ng correctness". The 1 2 5 hates decent, clean and successfu l conservative m i d d le-class. Not being able to achieve that leve l of energy ( 3 1 0 ) he sta rts to imagine them as bori n g , uptight, stiff a nd h i mself as easygoing, hip, open - m i nded . H owever, true easygoing-ness is a tra it of 275, not 1 2 5 . Beneath the "be coo l, be easy" act is a very exh a usted i n divid ual without exceptio n . Society h a s a way of generating need fo r somethi n g wh ile at t h e same t i m e placi ng a taboo on that need . You wi l l fi nd this with sex and d rugs especi a l ly. On the -- 114 --

one hand Ca n n abis ( mea suring between 1 80-240, depend ing on q u a l ity) creates rel i ef for the 1 2 5 state, on the other h a nd its outlawed . Th is d o u b le-bind of desi re/resista nce causes one to get stuck in 1 2 5 energies. O n t h e o n e h a n d sex is natura l , sex is fu n , on t h e other h a nd va ri ous societies frown o n exp ressing a n d exploring i t . Amb iva l ence creates a stuckness of energy on a subject. On a sOciety- level laws must be l i bera l ized a l ittle bit - b ut not too m uch as this would have adverse effects. It wo uld remove at least one side of the eq uation ( resista nce/fear), the other side (craving) could then be released through educati o n . The sad story o f the 1 2 5 is that a l l other aspects of l ife, especially other people, a re ignored in favou r of a rtifici a l l y ind uced cravings. The basic attitude is that life is boring, others a re boring and that joy ca n only be fou n d somewhere out there, in the extremes. He has sign ifica ntly more energy and resou rces tha n those below beca use he is d riven by desire, which has been strong enough to d rive enti re civil izations throug hout H istory. If he does go into action th is is not based on the Souls inspiration, but motivated by the inner g a p . Th is w i l l at least compel h i m to "work on himself" a l ittle bit. Ra rely a re a ny of h i s des i res rea l ly fu lfi l l ed without going through severa l ordeals, tragedies, dishonesties and extremely h a rd work. Someti mes a 1 2 5 a ppea rs in one of my workshops . He is only attending the Cou rse in order to get someth i ng outsi de of hi mself to " m a n ifest" through so me kind of magic. He is not aware of the magic with in h i mself and that l ife does not ha ppen to him but through him . So the energy level has at l east led them to my Workshop, even if the i r motivati on is somewhat misgu ided and their resu lts w i l l never be satisfactory. Someday they w i l l wa ke up a nd rea l i ze that only a fool wa its for the world to m a ke h i m happy a nd that h is -- 115 --

goa\s are not rea\\v h is goa\s b u t those prescribed by the med ia or th ose set as a cond itioned response or rebel l ion towards th e status q u o . The u n derlying reason he is so u n ha ppy is beca use h is goals have noth ing to do with who he rea l ly is. Some hea l i ng cou l d come natu ra l ly by letting th is person fu lfil his cravings a l ready and then rea l izing that he is still not happy. Th is is enough for some to move on to h igher levels. Havi n g a B u d d h ist say " let go of you r desires" is not the appropriate tea ching for 1 2 5 . Others use the fulfi l m en t of cravi ngs as a reason to move down the scale. "It did n ot m a ke me happy, so what's the pOint in doing a nything" (a pathy) . On h is 'Horst days he w i l l feel sorrow a n d sad n ess, on h is b est days he w i l l feel pride a n d a rroga nce . If you catch a 125 at a point i n l ife when noth i ng he has achieved seems to matter, rem ind h i m of i n ner q u a l ities a n d val ues a nd o f h i s relationsh i p t o other people, other hob bies, other i nterests i n life. Another path to healing is for him to learn to feel . To lea rn to state desires freely without having the pressure of expectation attached to each of them . "I must h ave sex tonight with Susa n " is a 1 2 5-statement, especia l ly if it does not come true. As the m i nd becomes progressively softer and m o re a l lowing, the statem ent becomes less specific and h a rd -edged and more genera l . "I wa nt to have sex ton ight" m a kes the 1 2 5s success more l i kely. "I wa nt to have sex soo n " even m o re so. And "wou l d n 't it be n i ce to h ave sex these d ays?" would be the sa me statement ta ken to level 2 7 5 . H is next step would b e to lea rn to l i ke someth ing without craving it. Li king sex, not need ing it. Li ki n g money, not need i ng i t . Preferri ng chocol ate, not need ing it. M ost of society sti l l ru ns on words such as "must", "shou l d ", " need " rather th an the i r softer eq uiva lents . Goa l planning is helpfu l at th is stage. H i s whole l ife being a sort o f rebe l l ion "against the syste m " and the "boring worl d ", showing h i m how h i s -- 116 --

a ntagonism against the world is u ltim ately self­ destructive, wi l l hel p . Many who have wa nted to change "th is evil world" end up at 1 2 5 , overwhel med and b u rned-out. Burned-out because its i m possi b l e to change a whole world without cha n g i ng on eself. The 1 2 5 has severa l fixations a n d instances of stuck­ attention . Releasing th ose wi l l be helpfu l . Allowi ng h i m t o see that the joy he projects onto certa i n th ings happening, orig inate with i n hi mself a n d that he will be more easily a ble to fi n a l ly "get" those th ings if he stops ru n n i n g after them a n d l ets them run after him . Th e sa me con cepts a pply to pockets of cravi n g . We a re g ra d u a l l y enteri ng the en ergy fi elds that a re i n sync with readers of th is book so m ore of what is said wi l l apply to you or seem fa m i l i a r. About 2% of the readers of th is book w i l l actua l ly be chronic 1 2 5s. The chances of l ower energ ies getting a hold of this book is close to zero beca use 500 is u n perceivable there . These fi rst cha pters a re deliberately written i n a lower state ( 1 90350) beca use I ca n not accurately descri be lower levels without loweri ng my own vibration . Were I to reside higher, none of this would be of i n terest to me. As this book prog resses I will progress with it. I deli berately chan ged locations w h i l e writing this book in order to stay tru e to the vibe of each of the books parts, so that I cou ld convey them . The fi rst part of this book was written in Varka la, South India . Th e second was written in Berchtesgaden, Germa ny. Th e third part was written in Queenstow n , New Zea l a n d . All three areas a re of a mazing bea uty and yet the first vibrates at 270, the second at 370 and the th ird at 470. I n order to address certa i n readers and rea l ities properly, one has to level with them . I cou l d not have tra n smitted levels 600- 1 000 if I were n 't at least in a 470-fiel d . And I could not have tra nsmitted 0-200 if I were not below 300 . U nfu lfi l led Desi res, Empti ness, Ad diction, h i dden a nger at the world is what this leve l is about. It a lso i nvo lves -- 117 --

: ""ojected hate" wh ich is secretly despisi ng others for :- ! ngs they never sa id or d i d . The 1 2 5 co u ld learn to :: ..::e responsi b i l ity for h i s projections. "Th is is my :-ought that I a m projecting a bout this person . It i s -ot the person the way he/she rea l l y i s . " He cou l d ea rn to fi nd va l ues n ot o n ly i n outside "valua bl es" b u t "'lth i n . What is a s m i l e worth? What is t h e cost o f a Sl1 i le? H ow do you feel when someone sm i l es at you? ..!., ! 125 you want to reject it, i g nore it. Why? Beca use .�u'd rea l ize that happiness is for free and that wou l d :rea k y o u r game. Restori ng h onest com m u n icatio n '1es with others is a l s o a path t o ascension from here . : = o n e were t o stop lyi n g , cheati n g , h i d i n g it would b e :lfficult t o ma i nta i n 1 25 . "!"ctually its n ot Desire that is a path t o ach i evement :ut W i l l i n g ness ( 3 50) . "Wa nti n g " someth i ng achieves -oth i n g . It only affi rms lack. The m oment you des i re someth i n g you a re sayi n g "I don't have it" . So i n stead :f developing a feel i ng of l o n g i n g for someth i n g , I -ecommend you develop a fee l i ng of Willingness to -ave it. You may wa nt this a n d that, everyone wants someth i n g or other - but a re you Willing to have it? .\re you w i l l i n g to com m it to it, to love it, to decide for "C, to embrace it? That's how a new reality i s created . :t is n ot created by mere wanti ng-ness. Feel the jifference between "I want (fi l l in the blank)" a n d "I ::m w i l l i n g to h ave (fi l l in the B l a n k) " . Nomen sometimes express this level a s a n icy­ :oldness that is somehow stuck between a nger ( 1 60) 3nd fea r ( 1 00) b ut wi l l express neither of the two . You :a n feel her teeth gritting and that she is wa iti ng for ,ou to fi n a l l y leave the room so that she ca n get back :0 whatever o bsession she is fol lowing - and besides she cant sta n d the presence of oth ers, m u ch less =riendly peo p l e . No matter h ow m u ch m a ke- u p she Duts on she w i l l fi nd it difficult to mask her resentment. 160 is anger, 1 55 is ra ge but 140, which is sti l l i nterm ixed with the fea r of level 1 00 , does n ot :jare express that rag e . So this is a bom b waiting to expl ode, wa iti ng to ri p the h a i r out of another wom a n -- 118 --

i n a bar-fig ht. Exha ustion leads to her having ri ngs u nder her eyes and aging more q u ickly than others . W h i l e level 80 is t h e level o f the a bused a n d victi m i zed wom a n , l evel 1 30 is th e level of the ruth l ess wom a n w h o i s , i n that sense, m uch more dangerous t o her fel l ow h u mans. I once knew a ma nager who was ca ught on th i s level a n d kept sa bota g i n g h i s own success without even rea l izing it. He had h is d a i l y dose of coca ine a n d was freq uently seen with prostitutes . . . but he was never actua l ly seen s m i l i n g . The p rostitutes he hung a round with were 80-ish en ergies . . . needy and desperate women who had lost everyth ing a n d were dependent on h i s favours . H i s in ner resentment of society a n d others w a s never really expressed b u t one could sense it boi l i n g rig ht beneath the s u rfa ce . Col leag ues that cou l d have supported h is com pany a nd p u l l it out of the red , he betrayed for no apparent reason at a l l . He eventu a l l y lost h i s business and descended into crime (cri me that he had a l ready been cu ltivati ng i n the compa ny. In fact, p rior to h is below-200 activities the company was a big success) . S i nce a few yea rs he is in priso n . Although there a re not t h e o n ly things the 1 25s a re a bout, I mentioned sex a n d d rugs so often beca use they offer good exa mples how 1 25 works . Sex as such is not a below-200 activity. The act itself measu res at 2 7 5 . It is the preoccupation with sex that measu res at 1 2 5 , whereas sex com b i ned with loving devotion measures i n the 300s a nd 400s. If not sex and d rugs 1 25ers w i l l get the i r fix from other th i n gs a n d they w i l l go th rough a lot to get it. The O bese who crave for th e i r next hit of Soda and H a m b u rger. They w i l l ra rely assume responsi b i l ity for their behaviour but claim that their genetic constitution is to blame or their moms good food is to b l a m e or TV-ads a re to b l a m e . Before b l a m i n g -- 119 --

everyth i ng on genes beca m e popu l a r they bla med it on food conta i n ing too m uch fa t - excuses that a re unfo rtu nately confi rm ed by politica l l y correct "sci entific stu d ies" that seek to portray eve ryone as a vict i m rather t h a n t h e powerfu l rea l ity-creators t h a t w e a re . Wh i l e b l a m i n g fats they often fa i l to mention that i t is them choosing the food and plenty of it. If genetiCS were responsi ble fo r their obesity then why is it that mass-obesity is a m odern p roblem that did not exist 100 years ago? Or why is it that hard ly a ny prison inm ate is o bese? If its genetic, rather th a n having to do with food and menta l -self-progra m m i n g , surely there would be more o bese people i n pri so n ? Then he usua l ly back-pedals and says -We l l , genetiCS only means that you have a propensity for overwe ig ht, I sti l l have to watch out what I eat. . . " I n sayi ng so she has fi n a l ly ta ken at least a l ittle bit of responsi b i l ity. Actua lly the 1 2 5-energy of cravi ng for food is not as strong as people th i n k. Before giving in to bei ng -hungry" and "need i ng to eat", ta ke a moment to exa m i ne that energy i n the body you ca l l " h u nger". Gently focus on it, gently b reathe with it, release you r resi sta nce . That a lone w i l l decrease the feeling of hunger a n d you wont have to g i ve in to that cravi ng immediately. Postpone you r l u nch a l ittle, rega i n some control over you rself - you a re not a sl ave to that aavi n g . Later, when you have forgotten that you a re �ungry", eat. Eat when you a re not that h u n g ry or not hungry at a l l . In th is way you w i l l not only natu ra l ly eat less but also break the Pavlovian conditioning of

having to eat eve ry ti me the 1 2 5-energy says so. You will a lso fi nd that the h u nger then does not com e from the cond itioned reflex but from the del icious taste of the food itself. I know that sou nds strange, but g i ve it a try. Th i n ki n g that 125 is overpoweri ng is a n i l l u sion . :: is only "overpowering" for the habitual 1 25-energy, -- 120 --

the one fo r whom noth i n g else matters when a craving needs to be met. Th is is why chronic 1 2 5s ca n have psychopath ic tendencies. " I 'd ki l l for a pi ece of chocolate" then becomes q u ite l itera l . The fea rfu l 1 00 is concerned about how "da ngerous" the world is beca use he sees a l ot of those energ ies rig ht nea r h i m - the 1 2 5 t o 160. You access pockets of 1 2 5 by menta l ly focussing on the m , emotiona l l y em bracing them a n d then releasing you r attention from th e m . These q u estions are meant to help you focus : What should someone not have done to you? What do you crave? What a re you addicted to? Why a re you add icted to that? Who do you hate without openly a d m itti ng it? What have you been wa nti ng for long time now, without getti ng it? What m ust you have? What is needed? What su bsta nces do you need to ta ke in order to feel relief? Who wou l d you l i ke to h u rt bad ly? Why a re you exh a u sted ? What do you long for? What do you need more than anyth ing? What m ust you h ave? Th e fields of 1 0 0 - 1 9 9 a re favo u rite ta rgets for m a rketi n g . Even a dvertisement that is obviously dishonest wo uld seem co m pe l l i n g to the 1 2 5er. Have you ever wondered how a dvertisers cou l d expect that constant repetition of the i r com mercia l s to have any effect at all? To h ig her levels they a re just a n noyi n g . B u t to the 100- 1 50 they work wel l . The "spiritu a l ity" of the 1 2 5 is often m i sg u ided beca use he fa l ls for sca ms such as "Discover the Ancient mystic secrets . S i g n up to our prog ra m now, for only $500". -- 121 --

- : 25s u ndersta n d i n g of leisure a n d sports is very :. =erent from that of h i g h er levels of consci o usness . I -� .'e not met one 1 2 5 who is physica l ly fit and capa ble � sports. Therefore he often rem a i n s a spectator of 5:crts rather than the i r pa rtici pant. That's why :'- isical exercise can e levate h is consciousness . -'-':ortu nately the sports he is a spectato r of ofte n -. olve violence o r cruelty towa rd a n i m a ls (chicken =r;"'ts, dog h u ntin g , d uck shooti n g , boxi ng, wei g ht -_ ng, wrestling, kickboxing etc. ) . "Extreme sports" in "-ich people a re i nj u red for life or even ki l led a re a lso = h is l i ki n g . Having a fixation on body b u i ld i n g comes - at energy l evel 1 70 - the 1 2 5 can only look at it i n =, ... e. Those w h o enjoy exercisi ng i n the g y m can -ostly be found between 1 60 a n 2 7 5 . A bodyb u i l der of :-ese levels has the tendency to obsess over body :'_ i lding and m a ke it the m a i n a rea of h is l ife . On the :f'1ght side at least he is channe l l i n g his violence into -n ng weig hts . 1 70-260s a lso enjoy ca r ra cing a n d :cwl i n g . American footba l l fa ns usua l ly reside i n a : 70- 350 zon e . Those who m a i n ly watch the "big ;.ames" such as the S u per Bowl, go u p to level 500 . -ip ica l for low 200s a re m o u nta i n c l i m b i n g a n d h i ki n g . -{pi ca l for 300s a re tennis a nd swi m m i n g . -.evels 300 -440 enjoy soccer, baseba l l , basketba l l , :ycl i ng, board-ga mes, chess, certa i n types of d a ncing, ;olf, certa i n m a rti a l a rts, ru n n i n g , playi n g . The mere spectator is usu a l l y a few energy-ru ngs l ower tha n the actual participant. Physica l movement and sports is a :rait of th e m id-ra nge of energy a n d l ower levels can -,d eed ascend th rough p hysica l m ovement and :ompetitive sports . Being i nert, heavy, u n movi n g , d u l l 5 a trait o f the below-200-energies. Th e habitual soccer spectator is usually at 200-300 while the pl ayer -equires at least l evel 300 to play properly. The :Jrofessional soccer player ca n be fou n d a l l the way u p :0 440, t h e supersta r-soccer player a t 500 . The sa me �oes for basketba l l . But the reason especially soccer

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measu res th is high i n energy is beca use it teaches goal-ori entation, tea m-dyn a m i cs, focus and tactics and elicits excitement a n d enth usiasm on a worldwide basis ... more than m a ny pol iticians a nd rel ig ious leaders can ever hope to accompl ish . The un ifying energy of the soccer world cu p has had a benefici a l effect on m ass-consciousness . Wh i le s i m i l a r c a n b e sa id of basketba l l a n d t o some extent even American football, these sports a re mostly a ppreciated in North America a n d not the rest of the world . American Footba l l i s m uch more violently i nj u rio us than soccer which is why it does not measure q u ite as hig h . Levels 400-500 enjoy dancing, b a l let, sports that i nvolve a rtistic expression and watersports such as diving and windsurfing . The reason win dsurfi ng, fo r exa m ple, did not exist before the 1 980s is beca use the m ass-consciousness co u l d not conceive of it before that ti m e . Windsurfi n g appl ies going with the wind and water in a mix of you r own w i l l and the w i l l of nature, thereby accu rately tra i n i ng a b i l ities co m m on in the 400s. As the level of planeta ry energy further ascends in the next decades, you will see many other types of new sports not conceived of before . But th is is a l l fa r away for the 1 2 5 who holds sports and leisure activities i n a mix of awe and d isg ust. He has some energy ava i la b le th ough and could chan nel energy differently. Properly channelled, his desire may act as a cata lyst to ascend to h ig her levels i n the understa n d i n g that only in a nother level of energy can , those desires be met. "If you want to ach i eve your goals, you w i l l have to move to another level of consciousness" I tel l the m . Of cou rse, by the ti me th reach the level where they could easily m a ke their , , d rea m of l ux u ry or sexu a l adventu re come tru e, they are often no longer i nterested i n it. Pornogra phy is a n i nvention of the 1 2 5 - menta l ity, so lets ta ke a look at it. It is not that it's "mora l ly wrong' as u ptig hts ( 1 00) preach . The "ch u rch" having

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:ondem ned free expression of sexua l ity fo r ce ntu ries is ...·hat led to its degradation i n the first pl ace. The :Jroblem with pornography is that it is used in the assu m ption that sex is difficult to get in rea l i ty or somehow com p l i cated to do in rea l l ife . You w i l l hard ly see any porn-addict who ever had a fu lfi l l i n g sex-life �r rea l . So he uses pornography as a substitute . But Hatching a porn-fl ick is noth i n g at a l l l i ke the real experience of sex . H ow does one feel looki n g at a :elevision or com puter screen? A bit d ifferent than one Nou ld feel touching a rea l , breathi n g h u man being . Of :ou rse there is some energy com i n g from the a rousa l :>f the a ctors a n d some energy com i ng from the �astu rbators i ma g i n ation, b ut it pales i n comparison : 0 the rea l th i n g . As watch i ng porn becomes h a bitual :)ve r time, ones senses a re d u l led a nd the cravi ng ncreases. With the craving i n creasing, the l i ke l i hood :>f ever getting the rea l thing decreases - beca use a-aving creates lack. And the energy of lack keeps the th ings you want away from you . A porn addict going to a disco trying to chat u p women w i l l notice that a l l Nomen a re m oving away from h i m , getting gooseb u m ps when he i s a rou n d . "Yu ck. Lets go somewhere else . Lets get away from th is creep" wi l l be the tone . Th ey may not know wh at's creepy a bout that guy, but they will feel the gap of non-fulfi l m ent rad iating a nd natura l ly shy away from it. So that's the energy result of porn -add ictio n . Pornography is becoming one of the most popu l a r pastimes on th is planet. As of 2009 a staggering 60% of the America n popu lation a d m its to watch i ng porn on the i nternet reg u l a rly. And as of 2009 most of it can be viewed for free. The greed of the popu lace has created the opportun ity to h ave a l l of it fo r free, as often as you like. As porn - p rod uction comes from a level - 1 2 5 - 1 9 0 energy, most o f i t w i l l be aston ish ingly u ncreative, u n l i ke a nyth ing you wou l d enjoy i n rea l l ife . Don 't expect to get a ny interesti ng backd rop, storyline or va riation or even at l east some different type of sex fro m porn-prod ucers . On 1 2 5 one easily beco mes -- 124 --

addicted to porn . On lower levels than 1 2 5 one seeks out more deg raded va riations of it. On 1 60-190 it is often con nected to dom i n a nce and forci ng others i nto subm issi o n . On level 200 porn is viewed out of boredom a n d ofte n i n secret ( level 200 hosts a lot of h usbands who a re bored by their ma rriages a nd seek adventu re in porn ) . Level 275 uses porn as i nspiration to "go out a nd get some". The level 275 person often watches it with oth ers or with the person he or she is trying to sed uce . Level 275 porn a lso often features a more h u m a n e treatment of women th a n l ower levels. The "erotica " type of fi l m is more su ita ble to 2 7 5 . Levels a bove 2 7 5 have less interest in pornog ra p hy, with only a few exceptions, they prefer the rea l th ing . Beyond 3 5 0 is the level of " h ig h -energy-sex". The oth er reason pornogra p hy only measures at 1 2 5 is because a sacred a ct is being desecrated . Inti m a cy is replaced by ca mera men a nd lig hti ng assista nts sta nd i ng a round the act. Love and a ppreci ation of your fel low h u m a n being is replaced by the use of the mere body as a n object of lust which is of no i nterest whatsoever once the user has cli maxed . Pornogra p hy would a lso be of h ig her energy if both the intent of the producers a nd the en ergy- level of the performers were h ig her. The m a i n problem is rea l l y the i ntent of the prod ucer wh ich is not "to serve my custo m ers" but rather " m i l k them for money" a nd the intent of the actors wh ich is often not " have a fu lfi l l i ng experience" but "get it over with". If its only pockets of 1 25 yo u have, these w i l l g ra d u a l ly d isappear over ti me as you matu re a n d lea rn the material of this book. Merely lea rn i n g that desire does not create rea lity but a lack of that rea lity is enough to blow away big chunks of 1 2 5 . I wou ld now l i ke to share th ree processes that w i l l actua l ly ha ndle a few o f your 1 2 5-energies. U s e the processes as Med itations or Contemplations where you choose an item to focus on and then ru n it th rough the q u estions/commands. Do not beg i n with strong -- 125 --

::':1 ictions or sexua l/relationsh i p attach m ents - such -S...J es are best left to a time you feel co mforta ble with -s 71g tech n iq ues as fol lows or with the help of =cd itional tools. Stay with each q u estion/co m m a n d for : :0 30 seconds, as seems rig ht for you . 1. Feel the Fee l i n g Fully

=:cus you r attention, for a moment, on a n u nfu lfi l led :esi re you have . 'lew, rather than condemn ing you rself for havi ng that :r �eeling judgementa l beca use the author of this book x d cravi ng is " l ow energy", e m b race that desi re . J.,. o w yourself t o have that fu l l y. =. e n tolerate and love yourself for havi n g that cravi n g . �.:ther than giving i nto it, for n o w embrace the feel i n g -: craving itself, as it a ppears i n the body. J.. .-d rather than focusing on the story that creates the ::eYi ng, sh ift you r attention to the energy of desiring 13elf. ='ien rem ove the la bel "desire" a n d just relax with that �Iing itself, without any label . · :J-U wi l l notice that it su bsides. Why? Because craving :quires a bu n ch of made-up menta l stories of th ings . � u su pposed ly lack. 2. The H a ppi ness a l ready with i n you

: recom mend you do th is process on each a n d every :esi re or goal you have . Rest, close your eyes if you " ant and stay with each of the fol lowi n g items :Etween 5 and 3 0 seconds. =OCus on someth ing you thi n k will m a ke you h a ppy \otice and feel the lack i n herent in that :auld you , for now, let go of th i n king that that wi l l �ake you happy? :ould you let go of focussi ng on the item itself, for -ow? :auld you al low you rself to feel the peace a n d -appi ness a l ready with i n you , rig ht now? :0

not rem a i n with any of the items for more than 30 -- 126 --

seconds. Move on to the next desi re yo u'd l i ke to process . And simply ru n th rough the steps to the best of your c u rrent u ndersta n d i n g . If your way of doing this process ch a nges over time, that's fin e . There a re different ways to do it, but no wrong way to do it if the genera l observations a re made in that order. I recommen d you h a n d le at least 5 desires per session and even repeat the process with o n ly one desire a few ti mes, especially if a certa i n desire a ppea rs to keep forcing itself i nto yo u r awa reness throug hout the day. The a i m of the process is to teach the body/ m i nd that the relaxation it th ought is i n the future can be experienced rig ht now. 3. From Desire to Bel ief

If you wa nt to do the above exercise and this one more rigorously, m a ke a l ist of you r desires to ru n th rough the process. Focus on someth ing you Desire Notice the separati on between the Observer/Desi rer and the Goa l Just for now, g ive u p desiring that. J ust relax ( DeSi re m a n ifests as a slig ht tension i n the body, that is w hat you relax) . N ow once aga i n focus on the item but this ti me merge with it, as if it is a l ready fu lfi l l ed, as if it has a l ready come true, so that you a re not the outside observer but the experiencer of that rea l i ty Rest with that; let go of asking when, how and from where it wi l l ha ppen beca use with i n it has already ha ppened Th ese tech n i q ues offer you some of the m ost i m po rta nt ones in the book, beca use they not o n ly tra nsform 1 2 5-en ergy into positive vi bes, but a lso m a ke it more l i kely that you achieve the goals you have been worki n g to ach ieve . There is no goa l ­ ach ievement o f a n y kind without your inner u n iverse, you r energy being a l i g ned with that goa l , being wholehea rted ly w i l l i n g to experience it a n d bel ieve in its rea l ity. Des i re o n ly breeds Frustration . If you t h i n k -- 127 --

ca n only stay focussed on your goals if yo u have Jesire a s a m otivato r, th i n k a g a i n , a nd try Intention nstea d . taU

160 Anger, Dom i n ation, Agg ression, Violence, Rage, Revenge

With outbreaks of anger ( 1 60) and Violence ( 1 5 0) th is evel controls those below. Th is is you r choleric, you r do m i n a nt, yo u r tyra nt, you r control frea k. He is m uch :nore a ble to act, control and work than lower levels, :>ut often in destructive ways. Com p a red to the 80s h i s self-confidence is rad i a nt, compared t o t h e 3 0 0 s h e has n o n e . 160 is a shifting point for those com i ng from below; for them it feels l i ke freedo m , l i ke b rea ki ng ioose from all constra i nts. H ence a nger-therapy a n d violent sports . Hence war. Lower levels a re liberated from d u l l ness a n d victim hood . Armed forces a n d mil ita ry conquer and beat l ower l evels b u t n o t only i n the sense o f having more powe r t h a n them ( a genera l ru l e of the sca le i s that i n com petiti on h igher energy a lways beats lower) , but by the excitement and energy it generates . Wa rmongeri n g does wea ken the 170s, 1 80s, 200s, but it empowers those that were i n apathy. Know i n g this we ca n see the world with more compassion a n d tolera nce, we see that some of this "negative" energy is needed for the elevation of the sorry m asses d rifting through a pathy-hel l . No offence to the pacifists, but the macho-a g g ression of the U S Marines a l ong with some o f the rag i n g l u natics of mil ita ry Africa or the a n g ry ra nts of the rel i g ious fa natic serve to elevate the depressed and repa i r lower levels with i n mass-consciousness. An a n g ry ra nt is j ust what those stuck on sha me, g u i lt and a pathy need . Th e 160 l i kes ta l ki n g a bout power, superiority, destruction, wea pons, battl es. " I a m rig ht, others a re wrong" is the slog a n . She ta kes bad news seri ously and fi lters out most of the good news - except if that news some how perta ins to her own victory over -- 128 --

others . She wants to domi nate and oppress a n d uses threats of pu n ishment a n d violence to do so . On bad days she wi l l a lso resort to physical aggressi on . World Wa r II was a d i splay of how destructive th i s energy­ field ca n become when it g a i n s momentu m . WWII was one g iga ntic 160-fest. For society it wou l d therefore be i m portant to ch annel this en ergy into constru ctive d i rections or hyd rate the fi re of rage with the el ement of water before it tu rns i nto m a n i c destruction spree. Where there is a n abundance o f water you will genera l ly fi nd less violence . Ta ke a ny beach town or island and check thei r statistics on tensions and fighting as com pa red to i n l and reg ions. Even though they a re at the Med iterra nean Israel and Pa lestine a re no exceptions. Th eir l a n d is a rid and they have been having a water crisis for as long as they've been wag i ng wa r. Lack of water a n d heat a re not the "ca use" of the outbrea k of violence but, a g a i n , just an other sym ptom of a certa in energy-field . But change only one of the p uzzle-pieces of that field a n d other aspects of it natu ra l ly fol low. Th is is someth i n g not q u ite yet understood by l i near­ consciousness that domi nates our politicia ns a n d scientists . Th e moment those wag i n g wa r actua l ly prefer peace, these things a nd m a ny others w i l l be come to light. Men who habitua l ly beat women a re chron ica l ly stu ck at 1 60 . A wom a n who is a lso at 160 would h it back with force, u n less he ma nages to beat her down into fea r with the most forcefu l means. Ra ising ones voice reg u l a rly and wa l ki ng a round utterly convi nced of ones own rig htness is a giveaway of 160-energy. Despite th eir a ppeara nce of strength , levels bel ow 2 5 0 do n o t really h ave strength i n a ny u n iversa l sense. Th ey believe force achieves more tha n true power but all it does is destroy. Force creates a counter-force . -- 129 --

Th eir actions create reta l i ation . In the end noth ing is ga ined . True power is someth i n g d ifferent. Neither is there p u b l i c d isplay of a uthority a sign of "true power". Th at would do noth i ng other than make them a targ et. Anyone who knows the fi rst thing about true power stays out of the spotlight. If you a re a 200 person the 160 w i l l actually feel i n secure i n your mere presence, even if he doesn't show it but conti n u es to swing his sword . If, while attacked by h i m , you rema i n on you r level rather tha n fa l l ing to fea r ( 1 00 ) , h i s body will sta rt to go wea k. Th is means either h i s knees beg i n to tremble or he l ooses h i s com posu re or h i s a nger tri ckles out into mere a ntagonism ( 1 8 5 ) . The secret of the 1 60 beati ng you is to get you to buy into fea r, get you to believe there is a n a ctu a l threat. Otherwise he wont be able to h u rt you . If a 1 60 is holding a gun at you, there a re two poss i b i l ities. Either d uck/ru n or deve lop a 500+ en ergy-field, wh ich w i l l g u a ra ntee your safety in this l ife or the afterl ife . It is extremely difficult to shoot a 500+ radia nce of p u re l ove . Ones arms go wea k, shooti ng becomes awkward , one misses the target. But even if you achieve to shoot the 500, you have just hel ped h i m enter celestia l rea l m s . Th is i s the tech n i q u e G h a n d i used when facing British Troops who were ready to shoot h i m and brea k h i s protest. H a d G h a n d i ta ken their machismo seriously and fa llen into fea r ( 1 00) or cou nter-ag g ression ( 1 60) the sa me thing that happens i n a l m ost all a rmed confl i cts would have happened : M a ny deaths, no rea l victory for a ny of the sides. I nstead he m a i ntai ned the consciousness-level of non-resistance (600) and the so ldiers were unable to even press the triggers in their guns! But good l u ck tryi ng to convi nce the tra i ned sold ier of that. "What, we're just sup posed to sit here and love the enemy? You m ust be kidd i n g ". Note that they were physica l ly a n d menta l ly unable to