The Ancient Science and Art of Pranic Healing: Practical Manual on Paranormal Healing

I

The .A:nclent of PRANIC HEALING 0

I

Cop yright C 19 87 by Choa Ko k Sui

,--...__

All rights re served . No part of thill book may be reproduced in any form whatsoever wit ho ut perm ission in writing from the a utho r, ex cep t fo r brief qu ota tion s o r pa ssages wit h proper ack nowledgements.

Printed in the Philippines by : Q uality Boo kb ind ing & Print ing 4 6 Hyacinth St reet. Roxas District Quezon City. Metro Mani la , Philippines Color separatio n by: Reprocolor Center , Inc.

ISBN: 97 1·9 1106-0-0

,

PRACTICAL MANUAL ON PARANORMAL HEALING

First prin ting, 1987 Seco nd printi ng, 19 89

INSTITUTE FOR INNER STUD IES, INC. 2nd Floor, EVE KAL BUILDING ass Pasay Road , Corner Amo rsolo Sf. Makati, Me tro Manlb. Tell. 8 10-2808 ; 818·1568; 818·14 65

vm I

'J, /. ~

Acknowledgemen ts

Dedicated to my parents.

To my Respected Teacher Mei Ling and others for their instructions, and blessings.

I j

to my Respected Teachers. especially

To Mike Nator and others for spending their time. with the author in esoteric experiments and .in clairvoyantly monitoring them.

Teacher Mei Ling.

To my wife for assisting me in my other works; thereby, . making the writing of this book possible.

and to my countries.

To Dr. Rolando CarbonelJ, Marilou GuilJen, and Lynn Payno for making valuable advice and for editing the work. To Benny Gantioqui, the artist, for the book cover design, air brush paintings and illustrations. ' And to others not mentioned for their help and support.

the Philippines and China.

A Preview

Haunted is man, who feels he has gods at his beck and daemons on his back. Clairvoyants say this is not just a feeling but a fact . Every person is haunted by two "phantoms" - an inner and an outer aura that follow the contours of his physical body and compose the luminous energy field in which he lives and moves and has his being. When he sickens it's because of an energy "leak" in either his inner aura or his outer one. Choa Kok Sui, who has been into paranorma healing for twenty years, does not believe that any "special inborn healing power" is needed to perform paranormal cures. " All that one needs is the willingness to heal." In fact , his policy is to have every patient learn how to cure himself. His purpose is to make "what's considered paranormal healing today quite common and normal a few decades from now." The "unearthly" must be removed from fear and superstition and be made at home in our daily world as a science and art. Himself from very young immersed in psychic studies, Choa Kok Sui would now pass to others what he has learned of "pranic" healing. "I am not a clairvoyant nor was I born with any healing ability. If I could learn how to heal effectively, then you can also!" And the cases of his that he cites fascinate by sounding so commonplace.

I"

I (I.

A musician named Romualdo, 49, of Cubao WllB diagnosed as suffering from cardiac injury and cholesterol deposits in the heart. While undergoing medical treatment, he was urged by his son to try pranic healing at the same time, which he did, under Choa Kok Sui. After several sessions, Choa Kok Sui told him: "You are already cured!" When the musician was inspected by his cardiologist, the latter was astonished to find that the patient

XII

TilE ANCIENT SCIENCE AND ART OF I'RANIC m;ALlNG

A PREVIEW

had recovered so instantaneously, and without hospitalization. An X.ray disclosed no heart damage: he was fit to work. Rornualdo is convinced it was the pranic treatment that hastened his cure.

Moreover, says Choa Kok Sui, trees and plants absorb prana from sun, air and ground and exude a lot of excess prana: "Tired or sick people benefit much by lying down under trees. Better results can be obtained by verbally requesting the being of the tree to help the sick person get well. Prana can be projected to another person for healing: persons who are depleted tend to absorb prana from those with an excess of it. This is why you may have encountered persons who tend to make you feel tired or drained for no apparent reason."

A housewife, Mrs. Luz, 24, of Quezon City was two months pregnant with her first child when she suffered bleeding and stomach pains. Her doctor opined she might miscarry; the medicine he gave her stopped the bleeding but not the stomach pains. Finally she went to Choa Kok Sui, who treated her only once and for only five minutes. But the pain disappeared at once, her pregnancy was not aborted.

(Said Jesus: "Someone has touched me, power has gone from me.") . The pranic healer must sensitize his fingertips and eyes so he can "feel" and "scan" the aura (or ethereal body) of the patient and thus verify where the sickness, or energy "leak," is. But this requires no clairvoyance nor psychic power, according to Choa Kok Sui.

A lawyer, Mr. Teofilo, 68, had shaking hands, weak knees and chest pains. Medical treatment lasting ten years failed to stop the spasms and the pains. "Then Choa Kok Sui treated me, praying over me several times. I felt my body becoming lighter, and my muscle being activated. Also, something was being cleansed from my body by some mysterious force. Now I can eat without assistance because my hands no longer shake; I can now walk 'faster ; and I experience chest pains only when I am very tired or emotionally upset. "

"You do not even have to tense your muscles or exert extraordinary effort when you will or intend. You don't have to visualize or close your eyes . When you perform with understanding, expectation and concentration , you are already willing! The degree of concentration required is not extraordinary. The degree of concentration used in reading a book is sufficient to perform pranic healing."

Do these cases prove that pranic healing is "true"? Choa Kok Sui says that prana, or ki, is the vital energy or life force called pneuma by the Greeks, mana by the Polynesians, and ruah (breath of life) by the Jews. "The healer projects prana into the patient, thereby healing him." There are three major sources of prana, From the sun comes the solar prana that invigorates and that can be absorbed by sunbathing and drinking sun-exposed water, but too much solar prana can harm because it is so potent. From the air comes the ozone prana most effeclive when acquired through deep slow rhythmic breathing and through the energy centers (called "chakras") of our inner .and outer aura,/which is our ethereal body or envelop, From the earth comes the ground prana that enters us through the soles of our feet.

XIn

Among the religious, regular meditation is advisable and the treatment should begin with a prayer and invocation.

• ~

"Pray for a few minutes any religious prayer you are used to . Theil mentally recite the healing invocation: Lord, make me thy healing instrument. Let my entire being be filled with compassion for others who are suffering. Lord, let your healing and regenerating power flow through this body. With thanks and in full faith! The invocation should be repeated two times, with humility, sincerity, reverence, and intense concentration. Then place your hand on the affected area and mentally recite: In His name, you are clean, whole and perfect! You are healed! So be it! Continue the invocation until you feel that the patient will be all right."

XIV

TilE ANCIENT SCIENCE AND ART OF PRANIC IIEALING

Foreword

Once, suffering from a severe headache, Choa Kok Sui, instead of seeking treatment, experimented by listening to soothing music, and found theheadache reduced. "So, relaxing the mind helpsthe body heal itself. The author has observed that focu sing on th e pain and trying to remove it makes healing difficult. But ignoring the pain and diverting attention to something pleasant sped up the rate of healing." From ·t his he ha s . moved on to the practice of training patients to heal themselves. "The patients should be instructed to drink energized water and to recuperate under a big tree. Some patients even go to the extent of embracing t he tree. Those who are religious should pra y regularly requesting the Lord to make them whole and perfect again. Others who are not t he praying type can be taught how to contact spiritu al guid es t hrough visualizing. For example, they can visualiz e t hey're in a beautiful garden among beings of light . T he visualizat ion does not have to be clear, just enough to divert their attention from t heir ailments and di scomforts. Their cond it ion will improve, th eir pain will be alleviated ." Choa Kok Sui has organized all this inform at ion into a book that's lucid and readable, "The Ancient Science and Art of Pranic Healing" he calls it; and even those who t end to shy away from things mystical and un earthly may gain a number of tips and pointer s from his " practical manual on paranorm al healing." As he says in amen aft er every session : " With thanks! So be it!" NICK JOAQU/N*

.. Philippille Daily tnculrer , July 24, 198 7

THERE IS a depth and breadth in Pranic Healing whic h is not yet understood by the casual observer. It is a distinct system of healing' based on its ow n philosophy of life and the supreme realization that there is a basic vita l energy in t he hu man body which is responsible for the maintenance of health. Presented here for the first time is a comprehensive study and practical manual by a competent Oriental healer which will throw a new light on the healing process itself. It is, in fact, a pioneering work of historical magnitude - and based on the author's almost two decades of research and study in esoteric sciences. While this healing approach may astound some orthodox views, its final merit is proven through the efficacy of resu lts in healing. Fortunately enough, with the on-going research efforts and amazing discoveries in the realm of psychic phenomena and paranormal healing, modern instruments are now able to measure and photograph this energy-field which exists around the physical organism. Even long before the advent of modern science, th e ancient sages and healers have already affirmed the presence of the hum an aura.

• In the Holy Bible, reference is made in Genesis of the "breath of life" which holds the very key to human existence, a seemingly mysterious force which animates and sustains life. It has also been further affirmed that the movement and quality of circulation, rhythm, and purity of Prana is what determines the quality of our health, even Our emotional states, and modes of thinking. Thus, we can no longer ignore that there certainly exists nonphysical components and processes within the physical or material dimension .

XVI

THE ANCIENT SCIE NCE AND AltT O F PItAN IC HEALING

In fact, the more a man k nows about his own body, nore he is mystified at its wonderful working precision. nachine, for instance, can repair its own broken parts, but )ody does this through t he vital energy or Prana it breathes, water it drinks and the food that it consumes.

the No t he t he

At the present stage o f evolution, man is littl e aware of ,he pranic forces, and consequently heavily identifies himself with matter, deluding himself into thinking that he is t he body. Nell-known authority on Yoga and Medicine, Dr. Steven Brena, wrote in his book that :

Man also fo rgets that matter is nothing else but condensed energy in continuous transformation. He wastes uital energy to feed his senses with a uariety of stimulations, born out of an unending chain of material desires. The more he dwells on matter, the more he needs 'fleshly ' nutrition to keep himself aliue, and the more he burns out oxygen, the less he feels the pranic forces within himse lf. This situation makes him sink into matter, and with less pralUl, he becomes depleted.

We certainly owe much to the author for his many years of laborious and patient research in the study of pranic healing. He is showing us the Way to live according to the laws of Nature. This is evident in his discussions on karma and the principle of love. It is also ' in the spirit of reverence. and humility that the author infuses a breath of spiritual significance to his work, especially in his chapter on meditation on the two hearts {Illum ination Technique},

Written in a simple, direct and straightforward ma nner and without any elaborate or obstruse language characteristic of scien.ifie and technical or scholarly studies, the author goes directly ;0 the very core of the principle he is espousing - and proceeds

FOREWORD

XVII

t o explain in easy step-by-step manner the process of pranic healing which he asserts most people can immediately learn and experience . You will shortly di scover, in this remarkable book, the amazing yet easy-to-follo w techniques on healing. The Ancient Science and Art of Pranic Healing offers us a practical and comprehensive guid e to cure a variety of ailments: fever and COlds, ulcers and sto mach d isord ers, migrain e and tension heada ches, to othach e, lung and breathing problems, arthritis, glau co ma, back pains, heart troubles, d isord ers of internal organs, mu scle pain, high blood pr essur e, insomnia, and many others. It is not only an effective, simple, and inexpensive form o f healing therapy but is also the safest and the mo st pract ical. What makes it even more appealing are the instantaneous results one som etimes experiences even aft er only go ing through a single session. If he speaks with authority, it is because he has d evoted two decades of his life in the study and practice o f esoteric sciences, Yoga system s, and par anormal subjects. Cho a Kok Sui is, however, far from being a reclusive my sti c or an ivory tower scientist. He is a rare combination of the practi cal and t he sp irit ual man.

I personally know him not only as an authe nt ic hea ler of the first caliber, but also as a guru (a reluctant o ne), and ab ove all, as a humanitarian. It is perh ap s this d eep loving kindness for his fellowmen that imp elled him to publish this book, which may become on e of th e mo st important h ealth care revolutions of this century.

-

Quantum cha nges are occu ring in all -field s of human endeavor. On e of the most ph enomenal o f these changes is happening in the field of healing and spir itual enlightenm ent. As an observer o f the New Age phenomenon, I believe th at the t ime has come for sharing with our fellowmen the world over the effi cac y of pranic healing. David Spangler, another spokesma n of the New Age, summarizes the curre nt situation in a quotat ion from his lecture ent it led Revelation: The Birth of a New Age:

XVIII

TilE ANCIENT SCIENCE AND AliT OF PR ANIC II EALING

A new world is taking birth. This wor ld already ex ists and in a sense, its energies are precipitating out into form . People throughout the world are beginning to attune to this energy, because in th eir higher consciousness they are already part o f that wor ld. They are citizen s of it, though they may not know it consciously . Through the po wer of their lives, in th eir individual and collective demonstration, they provide precipitation points.

I have strong reasons to be lieve th at this book is one of those sign ifica nt precipitation points. It will provide a landmark in th e field of hea lt h and healing which is d estined to effect changes in our lifestyle and way s of thinking. I have personally benefited from t he tremendous effect s of pmnic healing from th e author himself. And I fully endo rse this techniqu e which I co nside r a boon and a gift to human ity . As on e who has engaged in personal research on the healing arts and human scie nce since 1963, not only in the 'Philippines but all over the wo rld - I must say that pranic healing is th e most unique, though less dramatic, of t hem all. The dram a lies in its effec t iveness. T here is no question of trying to impose or enforce belief. What we are simply suggesting is that we must learn to reserve or ~u spen d judgment and keep an open mind to novel possibilities, h owever, surprising and perhaps even unlikely they may appear 'ht first sight . From here, we mu st move on . .. take another step ! i nto the Unknown . May this book be both a grace and a blessing to you, as it as been to me. And may you experien ce, too, not on ly the joy o f being healed - but importantl y , the gift o f healing itself -

FOIIEWOIm

XIX

which is extending the frontiers o f loving service to our fellowmen.

ROLANDO A . CARBONELL, Ph. D. World Fellow, Int ernational Insti tute of Int egral Human Science Montreal, Canada

Prefa ce

THERE ARE many points of view co ncern ing diseases. According to Christ ian belief, di sease has be en the scourge of mankind ever since Adam and Eve wer e driven out of Paradise after th ey had di sob eyed God. Ori ginally, man was disease-free by nature. Disease, therefore, is seen as a punishment Cor man's sin. This is one theory or point of view. Western allopathic medicine on the other hand, holds to the view that disease is caused by such mal evolent mjcroscopic creatures as bacteria, germ s or virus which me ss up our natural physiological functioning or d efense mechanisms. Disease can also be caused, acc ording to this view, by emot iona l stress or psychological problems. And because disease is believed to be caused eitber by an infection, an allergen, a breakdown in man's physiological fun ctioning, all one has to do is to remove or neutralize th e invading mechanism or stress-inducing sit uat ion or agent and presto! The patient will be cured. Unfortunately, not all dis eases respond to such method of treatment, despite the impressive advances of modern medical science. As a matter o f fact, some med ication prescribed by doctors have serious side-effects.

~

But there appears to be a third alternative view, one that has been neglected by modern medical scien ce. I refer here to the energy body of man and its crucial rol e in th e causation and treatment of dis eases. Th e ex istence of the energy bod y (sometimes] called the etheric double, or vital body) and its intimat e inter action with the physical body, are what gives meaning to a nd effectiveness of pranic healing as describ ed in this book .

XXII

rue ANCIENT SCIENCE

AND ART OF PRANI C IIEALlN(;

" T he recognition of the existence of the vital body, " as the hook 'Un recognized Factors in Medicin e,' published by the Theo sophical Research Centre in London, pointed out, " provid es an explanat io n for the success of such gen eral treatments (as pranic healing), since they tend to restore a ready flow o f pran a, and the flow of .prana, or vital energy, is the ch ief determining factor for the bio -electric conditions within a living form." Modem Kirlian photography has shown that disease appears fir st in the energy or vital body of man before it manifests it self in the physical body. Th ere is an intimate connection between the two . Therefore, by treating the vital body, we can often effect a cure in the physical body. And this' is what this book on Th e Ancient Science and A rt of Pranic Healing by Choa Kok Sui is all about, it is ind eed a significant contribution to alternative healing pra ctices,

Contents l Preview by Nick Joaquin Foreword by Roland o Carbonell Prerace by Jaime Lica uco Pra ctical Quick G uide Introduction

xv .

xxi xxv

xxxi

C HA PT ER I - TH E NATUR E O F PRANIC H EALING I'rana or Ki (vital energy). Biopiasrnic Bod y (energy body). What Can Pranic Healing Do'! Pranic Healing is Easy to Learn.

•

What mak es the book more valu abl e is the fact that it has a minimum of theory and a maximum of practical and spec ific advi ce on how to per form the type o f healin g advocated by the author. It do es not co nt ain any "murnbo-jumbo," nor any elabo rate ritual which may offend certain religious groups. It is as straightforward as a ny scientific pr ocess sho uld be. If do es not intend to sup plant o rt hodox medi cal treatmen t , hu t merely to co mpleme nt it. This is principally a han db ook which ca n be used pr ofitably by anyone interested in d evelo pin g his natural healing abiliti es, Because of these, I am co nvinced that th is bo ok will be accepted by a wid e segme nt of our societ y.

JAIME U CA UCO ( Presid ent, Philipp ine Parano rmal R esearch Society, TrIC. Manila, July 198 7

XIll

C II A PTE R 2 - INN ER. H EALTH , AND O UTE R AURAS OF Til E BIOPLASMIC BODY 9 Cha kras or Ene rgy Ce nters. The Mechanism Behind I)sychosomatic Diseases. The External and Internal Factors of Diseases. Modern Findings.

C II A PTE R 3 - ELE MENT A RY I'RANIC H EALING Two Basic Principles in Pranic Healing: Cleans ing and Energizing. Five Basic Techniques in Elementary Prani c Healing: Sensitizing the Hands. Scanning the Inner Aura. S weeping, Enerj!izillg with Prana, Stabilizing tlu: Projected Prana. Suggested Practice Schedule. Steps in Ilealing. Seven Major Chakras (energy centers). Trea tments for Simple Cases.

27

C H A PT ER 4 - I NT ERM ED I ATE PRANI C H EAUNG Drawing in Prana Through Pranic Breathing. How to Draw in Ground Prana. Air Pr an a , and Tree Prana . Energizing with l'ranic Breathing. Suggested Practice Schedule. Eleven Major Chakras. Treatment for Simple and Serious Cases. How lorig

79

Docs It Ta ke to Co mpletely C ure a Patient?

, u

C HA PTE R 5 - SELF PRA NI C H EALI NG Taoist Six Healing Sounds. Chakra l Breathing Technique. Meditation on the White Light. Karma and the Golden Rule. Suggested Ethical Guidelines. Invocative Prani c Healing. Assigning Healing Angels. Principle of Diversion or Releasing. C HA PTE R 6 - D ISTA NT PRANI C H EALIN G (ABS ENT H EALIN G) Distant Scanning. Distant Cleansing and Energizing.

133

157

XXIV

THE ANCIENT SCIENCE AND ART OF PRANIC HEALING

C HAPTE R 7 - ADVAN C ED PRANIC II EA LING

Practica l Qu ick Guide

163

Co lor Pumas. Eleven Maj or C ha kras . fl ow to Ac tiva te a Cha kra. Muster Healing Techniq ue. Instant an eou s Hea ling of a

Fresh Wound. Broken Bones. Rapid Healing of Old Wounds and Burns. Regeneration .

C HAPT ER X - T ESTIMONIALS

247

G laucoma a nd C hest Pains. Rapid Healin g of a Onc-day-uld Wound. Ca rd iac Injury. Prevented Possible Misca rriage. Heart Ailment , Shak ing or the Hand s. and Hard ening of th e Leg Muscles. Urinary Ailment. Pneum on itis. Pancreat itis. Students of Pran ic Heal ing.

C HAPTE R 9 - M EDITATION ON TH E TWO H EARTS (II.L UMINATION T ECHNIQ UE)

(For those who are interested in learning how to heal immediate. ly yo u can just read and follow t he instructions in the given guideline. After t hat you may read t hro ugh the entire book .) 1. 2. 3. 4. 5. 6. 7. 8.

275

Ilow to Activate the Heart Cha kra and the Crown Cha kra . How to Achie ve Illuminatio n or Expa nsion of Co nsciousnes s. Blessing the Ea rth with Loving-K indness as a Form of World Serv ice.

' HAPTE R 10 - S EED ID EAS

295

Nutrition a nd Pralla. Ginseng. Classifying Drugs by Using th e Pr operties of Co lor P rana, Mo re Research Needed in the Field of Pranic Ilea ling. Rotati on of the Cha kras, Geo metric

9.

l'ran ic Generator. Pranic Laser Therapy.

CO M MENT AR IES BY CE LSO AI.. CA RUN UNG AN AND DR . MANU El. M. F ERNANDO. JR .. M.D . . A PP EN DIX A Master Guide to Co ntents APPENDIX II Esoteric Or ganizations APP ENDIX C Recommended Boo ks on Esoteric Teachings APP ENDIX D Recommended Books on Esoteric Practices

317 324 334 336 3:jX

MEl LING HEALIN G CE NTE RS

321

10 . 11. 12 . 1 3.

14 . 15. 16 .

17. 18 . 19.

,

20. 2 1. 22 .

2 What is pranic healin g? 2 What is prana or ki (vital energy)? 4,9,12 ,19 What is bioplasmic body or energy body? 6 What can pranic healing do? .14 What are chakras or energy centers? External and internal fact ors of diseases. 17 23 Mode rn findi ngs T wo basic pr incip les in prank healing; 28 cleansing and en ergizing 32 Five basic techniques in pranic healing : a) Sensitizing t he hands b) Scanni ng t he inner aura c) Sweepin g: lo calized and general d) Energizing with prana: hand chakra t echnique e ) Sta bilizing th e proj ected prana Can you energize an affected part or organ directly'! 62 Bioplasmic waste disposal unit 52 53 Suggested prac tice schedu le 54 Three thi ngs to avoid in pranic healing 55 Steps in healing. 56 Can you hea l without scan ning? 57 Washing the hands after sweeping and en ergizing 57 Cr itical facto rs in healing Major chakras (energy centers) 58 and their corresponding organs 75 How frequent should healing he done? 76 Who listi e or integrated approach in heal ing 77 How do you will or int ent? 80,82 Dra wing in prana through pranic breathing

XXVI

23. 24. 25. 26. 27. 28. 29. 30. 3l. 32. 33. :14.

TIm ANCIENT SCIENCE AND AltT OF 1'llAN IC HEALING

Energizing with pranic breathing 89 Receptive pose 93 Prin ciple of lag time 125 How long docs it take to completely cu re a patient? 125 126 Immediate recurren ce of pain or symptoms 127 Reasons why so me patients are not healed Personal health problems that a healer may encounter 128 147 Invocative pr anic healing 151 Assigning healing angels 152 Principle of diversion or releasing 142,209 Karma Treatment for the following ailments: l. allergy - acute 198 2. appendicitis 225 - acute (for ad van ced pranic healers only) chronic 124 3. arteriosclerosis (for advanced pranic healers only) 229 4. arthritis 230 5. asthma 116 - basic technique 219 advanced technique 6. astigmatism 109,222 7. backache 70,218 8. bladder infections 120 9. bl eeding - to stop the 21 3 10. boils 73 11. broken bones 122,208 - fingers 122 12. bug bites 73 ,13. burns, 70 14. can cer (for advanced pranic healers only) 216 15. cat ara ct (for advanced pranic healers only) 222 16. chi ck en pox 106 17. chro n ic red eyes 224 18. cold with co ugh and stuffy nose 64

('RACTICAL QUICK GUIDE

19.

concussions basi c technique advanced technique constipation - basic te chnique - advanced technique cough cross-eyes - basic technique advanced technique cuts cyst deafness decongesting and loosening diabetes diarrhea - basic technique - advanced technique difficulty in raising the arm disintegrating deposits (for advanced pranic h ealers o nly ) drowning dysmenorrhea basic technique - advanced t echnique end ocrine glands - ailm ents epilep sy ey e infection eyestrain fainting - ba sic technique - advanced t echnique farsight ed ness - basic technique - advanced t echnique fever - basi c technique advanced t echnique floater

-

-

•

20. I

I

,

-

21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. :12.

-

33. 34. 35.

_.

36. 37. I

38. :19 .

•

-

-

-

40.

xxvn

70 242 67 241 222 110 222 70 217 239 194 219 66 241 70 198 242 68 218 122 243 224 63 108 242 109 222 64 233 224

XXVIII

41 . 42 . 43. 4 4. 45 . 46 .

47.

48.

49. 50. 51. 52. 5 3. 54. 55. 56 .

57. 58. 59 .

60. 61.

62. 63 . 64 . 65. 66. 67.

rue ANCIENT SCIENC~; AND ART OF I'RANIC HEALING food poisoning, 242 gallstone (for advanced pranic healers only) 235 gas pain 66 general weakness 71 german measles 106 glaucoma basic technique 110 advanced technique 22 3 headache basic technique, 62 , advanced technique 241 heart-ailments - basi c technique III - advanced t echnique 226 hemorrhoid 123 hepatitis 234 hernia 237 hiccup 74 high blood pressure (for advanced pranic healer s only) , 228 how to strengthen the arms 232 how to strengthen the legs 232 increasing the body 's defense syst em by increasing the vital energy level (for advanced pran ic healers only) 106,213' infection 196' inflammation 196 inhibiting a chakra 198 insect bites 73 insomnia - basic te chnique, 71 - advanced techniqu e 241 instantaneous healing of fresh wound (for advanced pranic heal ers only) 205 kidney infections 120 leukemia, (for ad van ced prani c healers only) 215 liver ailments 118 loss hf sm ell 124 lung ailments ba sic t echnique 114 - advanced t echnique 220

PRACTICAL QUICK

G8.

fi9.

70 . 71.

72 . 7 3. 74. 75 . 76 . 77. 78 . 79 . 80. 8 1.

82 . 83. 8 4. 85 . 86.

87. 88. 89.

cu ms

XXIX

malignan t t umo ur (f or ad vanced pranie heal ers onlY)'215 master heali ng t echniqu e : strengt he n ing the body a nd increas ing the resistance again st mfection ( fo r ad vanced pranie healers only) 199 mea sles 106' • menstru ation - dysm en o rrhea 68 - basic t echniqu e - ad vanced t echnique 218 irr egul ar 69 - basic t echnique 218 - ad vanced t echn iqu e no menstruati on 69 107 mum ps 74 muscle cramps 69 muscl e pain, n earsightedness 109 - basic tec h niq ue 222 - ad vanced techn ique 74 nosebleed 2 33 pa nc reat itis 73 pimples 211 pranic healin g a pplied in surgery ra pid growth (for advanced pran ie heal ers only) 212 rapid healing 208 - hums, - wo unds 20 8 regen eration (for ad vanc ed prani c healers only) 209 sexual ailment s 121 sexual impotence 218 sickl e ce ll ane mia (f or ad vanced pranie heal er s o nly ) 215 sinusitis 124 .- basic t echnique, 221 - ad van ced t echnique 243 sk in bl emish es, 12 3 small bust s sprain ba sic t echn ique, 69 231 - advanced t echnique

XXX

Til E ANCIENT SCIENCE AND AliT OF PIIANIC ilEA LING

90 . 91. 92. 93. 94. 95 . 96 . 97. 98 .

99 .

100. 101. 102.

n ew sprain 231 o ld sprai n 231 stiff nec k 74 sto mach pain 66 strengthening 197, 232 stuffy nose 64,221 thinning hair 123 toothache, 63,241 t reat ing infants and old people 196 tuberculosis ( for advanced pranie healers only) 220 ulcer duodenal 120 - basic technique - advanced technique 236 120 gastric mild gastric 236 peptic 236 severe cases (for advanced pranic healers only) 236 urinary system inflammat io n of the 239 - stones in the (f or advanced pranic healers only) 238 venereal diseases (f or advanced pranic healers only) 217 walleyes - basic technique 110 - advanced technique 222 wounds insta ntaneous healing of fres h wounds 205 - ra pid healing of old wounds 208

AII'l'l 1011'S NOTE: If symptom is persistent or ailment is severe, plM o" l'IIn.nlt n medical doctor with wholistic medical aDorn.~h ,"l Ill... l'IIn.nlt II n-putnhlo pranic healer.

In trod uction

The most beauti ful expe rience we can have is the .mysteriou s. It is th e fundam ent al emotio n which stands at th e cradle o f lrue art and science. Whoever do es not kn ow it and can no longer marvel, is as good as dead, and his eyes are dim med. - A Ibert Einstein

THI S BOOK bas ically deals with paranormal healing, not so :nuch on its speculative aspect, but rather more on how and why. The approach in this book is simplified and is mechanist ic. It is at the same t ime spirit ual. Mechanistic in th e sense t hat all t hat one has to do is to fo llow the instru cti ons step by step, and t he pred et ermined result s will fo llow. Spirit ual in the sense t hat , by praying or by invoking, one becomes a divine healing channel. This book teaches, within a week or two , how to heal simple ailme nts; and within a month or two how t o heal difficult cases. One does not have t o spe nd te n to twenty years ju st to learn how to perform paranorma l healing. Nor does one n eed any "special inborn healing power," nor be a clairvoya nt to hea l. All th at one needs is the willingness to heal and to follow t he instru ctions given in th is book. T he au th or at a very young age, was already very interested in yoga, psyc hic pheno me na, mysticism, Chi nese ki ku ng (the art of genera ti ng interna l power) and other esotenc sciences. Because

XXXII

TIlE ANCIENT SCIENCE AND ART OF PRANIC HEALING

of his strong interest, he has spent more than eighteen years research ing and studying books and literatures on esoteric sciences. He has also made close association with yogis , healers, clairvoyants, prac tit ioners of Chinese ki kung and a few extraordinary persons who are in telepathic contact with their Spiritual Gurus. The aut hor and his clairvoyant friends have spent several years experimenting to determine the effectivity and the mechanisms of the healing te chniques commonly known and used by healers and stude nts of esote ric sciences. This book is the distillation and synthesis of more than eighteen y ears of the activities mentioned. Many of the techniques have been revealed in books by other write rs for qu ite sometime , whil e some were "rediscovered" by the author. Ad vanced techniques that were privately taught to him are now revealed in this book to help uplift the suffering of humanity due to diseases. Many of the advanced healing techniques an d con cepts were taught to him by his Respected Teacher Mei Ling . The author is not a clairvoya nt nor was he born with any heal ing ab ility. If t he aut hor can learn how to heal effectively, then you can also!

INTRODUCT ION

XXXIII

Th e seco nd time I visited. . . , he was in th e thro es of an ex trem ely severe asthmatic attack : The dyspnea was considerably labored , the wh eezes were pronounced, and his complexion was ashen . I again treated him, and within two and a half minutes his atta ck subsided. The act of healing, then would entail th e channeling of this energy flow by the healer for th e uiell-b eing of the sick individual. Th e Therap eutic Touch, Dolores Krieger, Ph.D., R.N.

The instructions in this book have been arranged in such a way that an ordi nary person can easily and gradually lear n how to perform paranormal healin g. Instructions on how to paranormally diagnose a pat ient without using clairvoya nce is also given. T he term para norma l healing may not be the proper descriptio n. What is conside red paranormal healing today may become quite common and normal a few decades from now. This is exactly t he purp ose o f this book: To make paranormal healing quite co mmo l! in the near future . Th e appropriate t erm should be pranic or hi healing since vital energy or ki is used to heal, and to give pro per recogn ition to its ancient origin and to all esoteric students who have greatly contributed to its development . It is very ad vantageous for everyone to learn pranic healing, especially for pare nts , since it is very fast and effec tive in healing simple and severe ailments like headache, toothache, fever, sore throat, bumps, mu mps , gas pain, arthritis, lung infection, heart problem, hearin g problem and others. - C.K. S .

AUTHOR'S NOTE: For easier and faster understanding, please fir st scan t hrough the ent ire book and read the illustrations thoroughly .

An intelligen t .person is not closed -minded . He does not beh ave like an os trich burying his head in the gro und trying to avoid new ideas and developments. An intelligent person is not gullible. He does not accept ideas blindly. He studies and digests them thoroughly then evaluates them against his reason ; he tests·these new ideas and developmen ts through experiments and his expene nce . An intelligent person studies these ideas with a clear objective mind.

xxxv

CHAPTER ONE

-,

The Nature of Pranic Healing Then the Lord God form ed man ou t of th e d ust of the ground and breathed into his nostrils th e breath of life, and man became a living being. - Genesis 2: 7

,

We get most of our ki or vital energy from the air we breathe. Every living th ing dep ends upon breathing and cessation of breathing is cessation of life itself, From the first cry of an infant to th e last gasp of a dying man, th ere is nothing but a series of breaths . We constantly droin our life force or ki by our every thought, every act of will or motion o f muscles. In consequence, constant replenishm ent is necessary , which is possible through breathing and other healthful practices.

PRANIC HEALING is based on t he overall structure of the human body. Man's whole physical body is actually composed of two parts: the visible ph ysical body , and the unseen or invisible en ergy body called the bioplasmic body. The visible physical body is that part of t he human body t hat we see, touch , and are most acquainted with. The bioplasmic body Is that invisible luminous energy body which interpenet rates t h e visible physical body a nd extends beyond it by four or five inches.

2

T ilE ANcmNT scmNcl': AND AIlT OF 1'ltANIC HEALING.

3

TIm NATURE OF PRANIC HEALING

I',

Trad itio nally , clairvoya nts call this energy body th e etheric bod y or ethe ric dou ble.

"u ~I

t,

",

~.,

WHAT,IS PRA NIC HEALIN G Pranic healing is an ancie nt science and art o f healin g whi ch utilizes prana o r hi or vital energy to heal th e wh ole phy sical body. It a lso involves the manipulation o f ki an d bioplasmic matter of t he pati ent's bod y. It has also been invariably ca lled psychi c healin g, magnetic healin g, fa it h healin g, ki healing, vitalic healing; and laying o n of th e hand .

....

,

~

~

, '" .... . . .""......"..

PR ANA OR KI Prana or ki is t ha t vital energy o r life force whi ch keeps the body alive and health y . In Greek it is called pneuma , in Po lynesia n - mana, and in Hebrew - ruah, which mean s " brea t h of life." Th e healer projects prana o r vital energy or 'The Breath of Life " to th e patient; th ereby , healing the patient . It is through this process th at th is so ca lled " miracu lous healin g" is aCCOm.

~

plishe d ,

, Basically, th ere are three major sources of prana : solar prana, air prana, and ground prana. So lar pran a is pran a from sunlight . It invigorates the whole body and pro motes good health. Solar prana can be 10 btained by exposure to sunlight or sunbathing and by drinking water that ha s bee n ex posed to sunlight . Pro longed expos ure or too much solar prana woul d harm the who le physica l body since it is quite potent . Prana co ntained in the air is called air prana or air vitality globule. Air prana is absorbed by the lun gs t hrough br eathing and is also ab sorb ed directly by th e energy centers of th e bioplasm ic body. These energy centers are called chakras. More air prana can be absorbe d by reep slow rhythm ic breathing th an by short shallow breathing. It can also be absorbed through t he pores o f the skin by persons who have u ndergone certain training :

Fig. 1·1

Pranic healing involves th e transference o f vital energy (IIi or prana) to th e patient.

Prana contained in' the ground is called ground prana or ground vitality globule. This is ab sorbed through the soles of the feet. This is done automatically and unconsciously. Walking barefooted increases th e am ount of ground prana absorbed by th e body. One can learn to consciously draw in more ground prana to increa se one's vitality , capacity t o do more work, and ability to think mo re clearly . I

Water absorbs prana from su nlight , air, and ground that it co mes in co ntact with . Plants and trees ab sorb prana from sunlight, air , water, and ground . M ~n and animals obtain pra na from

4

THE ANCIENT SCIENCE AND ART OF PRANIC HEALING

sunlight, air, ground, water, and food (fresh food cont ains more prana than preserved food ). . Prana can also be projected to another person for healing. Persons with a lot of excess prana tend to make people around them feel better and livelier. However, persons who are depleted tend to unconsciously absorb prana from another person or persons. This is why you may have encountered persons who tend to make you feel tired or drained for no apparent reason. /

certain trees (such as pine trees or old and gigantic healthy trees) exude a ' lot of excess prana. Tired or sick people benefit much by lying do wn or resting underneath these trees. Better results can be obtained by verbally requesting the being of the tree to help the sick person get well. Anyone can also learn to consciously absorb prana from ..these trees through the palms, such that the body would tingle and become numb due to the tremendous amount of prana absorbed . This skill can be acquired after only a few session of practice.

' .

I

certain areas or places tend to have more prana than others. Some of these highly energized areas tend to become healing centers. During bad weather conditions, many people get sick, not only, because of the changes in temperature, but also because of the decrease in solar and air prana (vital energy). Thus , a lot of 'peo ple feel mentally and physically sluggish or become susc eptible to infectious diseases. This can be counteracted by consciously absorbing prana or ki from the air and the ground. It is clairvoyantly observed that there is more prana during daytime than at night. Prana drops at a very low level at about three or four in the morning. BIOPLASMIC BODY Clairvoyants, with the use of their psychic faculties, have , observed that every person is surrounded and .interpenetrated by a luminous energy body called the bioplasmic body. Just like the

5

TIlE NATURE OF PRANIC HEALING

visible physical body, it has a head , two eyes, two arms, et c. . . In other words, the b ioplasmic body looks like the visible physical body. This is why clairvoyants call it the et heric double or etheric body.

•

The word bioplasmic co mes from b io which means life and plasma which is the fourth state of matter, the first three being: solid , liquid, and gas . Plasma is ionized gas or gas with positive and negative charged particles. This is no t the same as blood pla sma. Bioplasmic body means a living energy body made up of invisible subtle matter or et heric matter. Science, with the use of Kirlian Photography, has rediscovered the bioplasmic body. With the aid o f Kir lian photography , scientists have been able to st udy , observe , and take pi ctures of small bioplasmic articles like bioplasmic fingers , leaves , etc. . . It is through the bioplasmic body that prana or vital energy is ab sorb ed and distributed throughout the whole physical body.

MERIDIANS OR BIOPL ASMIC CHANNELS I

Just as the visible physical body has blood vessels through whi ch the blood flows, the bioplasmic body has fine invisible bioplasmic channels or meridians through which ki and bioplasmic matter n ow and are distributed all over the body. There are severa l major bioplasmic channels and thousands of minor ones. In yoga, they call these the major and minor nadis. 'Through these cha nnels now prana or ki that nourishes and invigorates the whole body. PRANA OR KI USED IN ACUP UNCTURE , ACUPRESSURE, AND REFLEXOLOGY Acupuncture is an ancient Chinese form of medicine which uses needles to manipulate the vital energy within the patient's body; thereby, curing the patient's ailment . This is accomplished hy using needles to redistribute excess prima or ki in the patient's hody to the afflicted part. Congested prana in the diseased part is red istribut ed to other parts of the body . Blocked meridians or

6

Til E ANCIENT SCIENC.: ANO AIlT OF PRANIC IIEALING

bioplasmic channels ar e cleansed or opened by directing ki to the blo cked meridian. In acupressure or in refl exology, the principle is the sam e as acu pu ncture except that the healer intentionally or unintentional. Iy uses his own excess prana, This excess prana is directed towards th e acupressure point which th en goes to the meridian or bioplasmic channel then to the afflicted part. Some acupuncturists use and direct their own ki or vital energy to the needle in order to rea ch the diseased part. This is done especially with patients who are very weak or d epleted. The author has met a practicing acupuncturist and a practicing acupressurist who is also a master of Tai Ch i. Both of th em ar e proficient in transferring ki to their patients.

WHAT CAN PRAN IC HEALING DO?

1. It can help parents bring down the t emperature of their children suffering from high fever in ju st a few hours and heal it in a day or two in mo st cases. 2. It can relieve headaches, gas pains, toothaches, and muscle pains almost immediately in most cases. 3. Cough and cold ca n usually be cured in a day or two . Loose bowel movem ent can be healed in a few hours in most cases. 4. Major illnesses such as eye , liver, kidney, and heart problems can be relieved in a few sessions and healed in a few months in many cases. 5 . It increases the rat e of healing by three times or more tharl th e normal rate of healing. All of these assume that th e healer ha s attained a certain degree of proficiency. Th ese are some of th e few things that pmnic healing can d o .

TilE NATURE OF PRANIC IIEALlNG

7

I'ltANIC HEALING IS EASY TO LEARN Any healthy person with an avera ge intelligence, an average ability to conce ntrate, an open but di scriminating mind , and a certa in degree of persisten ce can learn pranic healing in a relatively short period . Pranic healin g is easier than learning piano or painting. It is as easy as learning to drive. It s basic prin ciples and techniques can be learn ed in few sessio ns. Like driving , t o ac hieve a certain degree of pro ficiency requires mu ch practi ce a nd time .

A tim e will co me wh en scienc e will m ah e trem endous advanc es, not because o f better instruments for discovering and measuring things, but because a few _peo ple unll haue at th eir com mand great spiritual po wers, wlticlt at the present are seldom used. Witltin a few centuries, th e art of sp irit u al healing uiill be increasingly d eveloped and universally used ,

- Man, Mind , and th e Universe by Gusto] Stro m berg fam ed Mount Wilson Astrono me r

CHAPTER TWO

•

Inner, Health, and Outer Auras of the,Bioplasmic Body

"The idea of a human aura, a radiating luminous cloud surrounding the body, is an ancient one. Sacred , images from the early Egypt, India, Greece, and Rome used this convention before it becam e so popular in Christian art, and before the aura was considered an attribute of ordinary everyday mortals. . . . For centuries it has been believed that clairvoyant people could actually see an aura surrounding ordinary individuals, and this aura differed from person to person in color and character, expressing the health, emotional and spiritual attributes of the subject. The visionary Suiedenborg wrote in his Spiritual Diary: There is a spiritual sphere surrounding everyone as well as a natural and corporeal one . "

- The Human Aura, W. J. Kilner

/

THE

BIOPLASMIC BODY 'i nt erpenetrntes the visible physical body and extends beyond it by four to rive inches. This invisible luminous energy field which follows the contour of the visible physical body is called the inner aura.

to

TIlE ANCIENT SCIENCE AND ART OF PRANI C HEALING

When the bioplasmic body be comes sick, it may be caused partially by general or localized depletion of prana in the bioplasmic body , This is called pranic depletion. The inner aura of the affected part is reduced to about two inches or less. For example, persons with nearsightedness usually have pranic depletion around the eye areas. Th e inn er aura around the ey e area may be smaller than two inches. However, there are cases in which an ey e may suffer pranic depletion and congestion simultaneously. The more severe the sickness, th e smaller is the affected inn er aura. There are cases in which the affected inner au ra had been reduced to half an inch or less, You can learn to feel the inner auras with your palms in two to four sessions by following the instructions in this book. Feeling the auras is called scanning. Sickness may also be caused by prolonged excess prana in localized area or areas. This is called pranic co ngestio n. The affect ed areas may protrude to about seven inches or more. In more severe cases, th e affected inner au ra may protrude to two and a half feet or more. For instance, a p erson suffering from heart e nlargement wh o has pranic con gestion around the heart, left should er, and upper left a rm . The affected areas may protrude to about one foot in thickness. In pranic d epletion and congest io n , the surrounding fine ple rid iuns or bioplasmic channe ls a re partially or severcly blocked, It menn s prana cannot flow freely in and out around the affected '''1''' , Clairvoyantly, these affected are as ar e seen as light gray 'to dnrk wruy in color. If the affect ed areas are inflamed, then they '1'1'"nr ,u muddy red; with some cancer cases, they appear as nlllllll y y..llnw ; with appendicitis, as muddy green; and with some ('II"" . II r C'UJ ptohlmns, as muddy orange. 11, ,, " , Ii", lur r",,1' of the physical body are bioplasmic rays pcq",ndl, 'III.r1 y 1" "j
12

INNEIl .HEALTH AND OUTER AURAS OF T HE BIOPLASMIC BODY

THE ANCIf;NT SCIENCE AND ART OF PRANI C HEALING

13

For instance, if t he b ioplasmic throat is weakened then it IIIl1y ma nifest on the visible physical body as cough, cold, sore throat , tonsilit is or other throat related problems. Should a per"on accidentally slash his skin, there is a corresponding pranic lr-ak in the area where there is bleeding. Initially, the affected 1"1''' where there is a cut or sprain would become temporarily b righter due to pra nic leak but would inevitably become greyish due to pra nic deplet ion. If any part of the bioplasmic body is weakened due to either pranic congestion or depletion, the visible physical counterpart wou ld either malfunction or become susceptIl, le to infection. For example, a depleted solar plexus and liver may ma nifest as jau nd ice or hepatitis. "' -r/la .

\,

~~f Fig. 2-3

Drooping and Entang led Health Rays o f a Sick Person

egg. Its colors are influenced by the phy sical, emotional, and mental states of the person . Clairvoyantly, it is obs erved that some sick persons have holes in their outer auras through which prana leaks out. Therefore, the outer aura can be co nside red as a for ce field which contains or prevents the leakin g out of pranic energy. In a sense , it acts as a container or bottle for the subtle ener gies. THE INTfMATE RELATIONSHIP BETWEEN TH E BIOPLASMIC BODY AND THE PHYSICAL BODY Both the bioplasmic body and the visible physical body are sa closely related that what affects one affects th e other and vice

From the given examples, it becomes quite clear that the bioplasmic body and the visible physical body affect each other. By healing t he bioplasmic body, the visible physical body 'get s healed in the process. By regularly cleansing and energizing with prnna, the nearsighted eyes would gradually improve and heal, A person wit h heart enlargement can be relieved in one or two ""RRions by simply decongesting the affected heart, shoulder, uul upper left ann areas. Complete cure would take at least several months. By decongesting and energizing the head area, headehes can be removed in a few minutes. DIS EASES FIRST APPEAR ON THE BIOPLASMIC BODY AND CAN BE PREVENTED FROM MANIFESTING Through clairvoyant observation, d isease can be seen in t he bio plasmic body even before it manifests itself on the visible physical body. Non-clairvoyants may scan or feel that the inner uura of t he affected part is either smalIer or bigger than usual. For instance, before a person suffers from colds and cough, the bio plasmic th roat and lu ngs are pranically depleted and can be clairvoyantly observed as grey ish. These areas when scanned can he felt as holl ows in the inner aura. Another example, a person who is about to suffer from jaundice can be clairvoyantly observed havin g greyish ness over the solar plexus and the liver areas. "hysical te sts or diagnosis will show the patient as normal or healthy . Unless th e patient is treated, the disease will inevitably man ifest o n t he visible physical body.

II.

\ol

TilE ANCIENT SCIENCE AND ART OF PRANI C IIEALING

The author had a patient who was a habitual drinker. Based on scanning, his solar plexus chakr a (energy ce nter ) was depl eted, II part of the liver was depleted and a part of the liver was congested. He told his patient that he ha s liver problem and that it should he tr eated as soon as possible. The patient had a blood test and t he medical finding showed that his liver was alr ight. As a result, he was hesitant to be treated. After several months, the patient Buffered severe pain in the liver area and th e medi cal finding showed th at he has hepatitis. Th e disease must be treat ed before it man ifests o n th e visible physical body . The emphasis ison prevention. It is a lot easier and fast er to heal th e disease when it is still in th e bio plasmic body and has not yet manifested on the visible physical body . Manifestation of the disease can also be pr evented by taking proper medication. In cases where the disease has man ifested, healing should be applied as ear ly as possible. Th e earlier pranic healing is appli ed , th e faster is the rate of healing. Healing becomes more difficult if th e d isease has fully developed since it takes more time and mo re prani c energy. It is imp ortant that th e disease must be treated as ear ly as possible to ensure speedy recovery.

INNr. ll, IIEALTH, AND OUTER AURAS OFTHE BIOPLASMI C BODY

15

T hey have several import ant functions as follows : ~ lIt

1. They absorb, dig est, and distribute prana to the differparts of the body.

2 . The chakras control, energize, and are responsible for t ho proper functioning of t he whole physical body and its differlint pnrts and organs. The end ocrine glands ar e cont rolled and lI.. r~ized by some of the major chakras. The end ocrine glands "U II be stimu lat ed or inhibited by controlling or manipulating the II I1'Jor chakras, A lot of ailments are caused partially by malfuncIio lling o f the chakras. :I. Some chakras are sites or centers of the psychic faculII"•. Activation of certain chakras (energy centers) may result in Ih" d evelopment of certain psychic faculties. For example, one of t h" oasiest and safest chakra to acti vat e are the hand chakr as. '1'1",... ar e located at the cente r of the palms. By activating the hlllld chakras, one develops th e ability to feel subtle energies and II", ub lllty t o feel the outer, health, and inner auras. This can . I", ply be accomplished by regularly conce ntrat ing on them . In hi. book , it is called sensitizing the hands.

CHAKRAS OR ENERGY CENTERS TilE MECHANISM BEHIN D PSYCHOSOMATIC DISEASES

Chakras or whirling energy centers ar e very important parts o f th e bioplasmic body . Just as t he visible physical bod y has vital and minor organs; the bioplasmic body has major, minor, lind mini chakras. Major chakras are whirling energy centers whi ch are about three to four -inches in diameter. They control and energize the major and vital orga ns o f the visible physical body . Major chakras are just like power stations that supply vital energy to major and vital organs. When th e power statio ns malfunction, th e vital o rgans become sick o r diseased because they do not have eno ugh vital energy to operate properly ! Minor chakras are about one to two inch es in diameter. Mini chah ras ar e smaller than on e inch in diameter. Minor and mini cha kras contro l and energize t he less imp ortant parts o f the visible ph ysical body. The chakras inte rpe netra te and exte nd beyond the visible physical body .

Unc ontro lled emot io ns, inhibiti ons, and suppressed fee lings ,u-h as : anger, inten se worry, prolonged irritation, inhibitions

"" suppressed emo tio ns, and frustrations have undesirabl e potent rr" d s on th e bioplasmic body. For instance, anger and fru stra1111 11 would result in pranic d ep letion arou nd t he solar plexu s and nlulo rn inal areas or may manifest as pranic co ngest ion around the 0111 . plexu s and heart areas . In the first case , it manifest s itself n. Ind igestion or loo se bowel movement . In the long run, it may nuurlf'est itself as ulcers or as gall bladder problem . In the second "11'", it may manifest itself as heart enlargeme nt or ot her heart ,IATE PRANIC HEALING

crown chakra forehead chakra ajna chak ra

throat chakra

~

front heart chakra

@@

front solar plexus chak ra front sp leen chakra

@

\*1

back heart chakra

' @ \

I

back solar plexus chakra

@ I @

back spleen chakra meng mein chakra

navel chakra sex chak ra

X Fig. 4-9

~

(a) The Eleven Major Chakras (energy centers]

xus chakm by several big bioplasmic channels and it is also energized by the front solar plexus chakra to a certain degree. Pati ent s with heart problems usually have malfunctioning BOlar plexu s chakra ,

There is also a back heart chakra which is located at the bac k of th e heart. It primarily controls and energizes the lungs and t o a lesser degree th e heart and the thymus gland . Malfunctioning o f th e back heart chakra manifests as lung problems. Energizing of t he heart is don e through th e back heart chak ra , Th e whole body could also be energized through th e back heart chakra. Energizing the front heart chakra has th e effect of immediate ly energizing th e physical heart. Th e main problem is that th e

@

basic chakra

t Fig. 4-9

(b)

I energy or prana tends to localiz e or does not spread easily ,ther parts of the body which may result in seriou s heart pranic "",.t/on. That is why it is not advisable to energiz e intensely " prolonged period of time th e front heart chakra. Experienced nle: healers prefer to energiz e through the back heart chakra hlcn does not have localized effect on the physical heart. Excess 'Ill can easily flow to the lungs and other parts of the body. H. Solar Plexu s Chak ra. The front solar plexus chakra is tt>
103

• Subtle energies from the lower chakras and from the higher chakras pass through it. The whole body can be energized through the solar -plexus chakra. On rare occasions, overenergizing this chakra may result in difficulty in breathing. Excess prana should be removed immediately. The solar plexus chakra also controls the heating and cooling system of the body. Malfunctioning of this chakra may manifest as diabetes, ulcer, hepatitis, heart ail. ments and other illnesses related to the organs mentioned. The back solar plexus chakra is located opposite the front solar plexus chakra . The back solar plexus chakra looks like and has the same function as the front solar plexus chakra. It is slightly small er than the front solar plexus chakra.

7. Sp leen Chahra, The front spleen chakra is located on th e left part of the abdomen between the front solar plexus chakra and the navel chakra. It is located at the middle part of the left bottom rib . It is the major entry point for air prana or air vitality globule; therefore, it plays a vital part in man's general well. being. It energizes the other major chakras and the entire body by distributing the digested prana to them. The back spleen chakra is located at the back of the front spleen chakra, The front an d back spleen chakras have similar functions. ' It is not advisable to energize the spleen chakra of infants and children because they may faint due to pranic congestion. Should this happen just apply general sweeping; It is also no t advisable to energize the spleen chakra of patients with hyper. tension or has had a history of hypertension because this may increase their blood pressure. However, this chakra is used t o treat patients who are very weak or very depleted. It is important that the spleen chakra should be treated by experienced or advanced pranic healers only. , 8. Navel Chakra. This chakra is located on the navel. It controls and energizes the small intestine, lower large intestine, adrenal glands, and appendix. It affects the general vitality of a person. Malfunctioning of the navel chakra manifests as constipation, appendicitis, difficulty in giving birth, low vitality, and other diseases related to the intestines.

The word ki is used quite loosely to mean subtle energies. 1
~.

~;)

117

INT ERMEDIATE PRANIC HEALING

back heart chakra

hand chakras

sole chakras Fig. 4·13 (c)

b . Patients suffering from asthma or asthmatic attack hnve depleted throat chakra and secondary throat minor chakra. The secondary throat minor chakra is located on the lower soft portion of the throat. Apply localized sweeping and energizing :>n the throat chakra and on the secondary throat minor chakra, I'he emphasis is on energizing.

\

c. Clean and energize the back heart chakra and the to strengthen the lungs. If the solar plexus chakra is r"cted, clean and energize it. By treating the throat chakra, ~hn back heart chakra and the solar plexus chakra, the patient III be immediately relieved.

III nils. This is

Fig. 4·13 (b)

d. Apply pranic treatments twice a week until t he patient fully recovers. For patients suffering from severe lung infection and are in critical condition, treatment should be given thrice a day for the next few days. 10.

Asthma

• The treatment is divided into two parts. The first part is to relieve the asthmatic patient. The second part is to gradual ly heal the ailment. a. The outer, health and inner auras of the patient are sometimes quite grey. It is advisable to apply general sweeping several times.

d. An asthmatic patient has malfunctioning ajna chakra basic chakra, Clean and energize the ajna chakra and the bask Illlkm . To improve the quality of the blood produced, the bones the body have to be cleansed and energized. Clean and ener1M th e spinal column, and the bones in the arms and in the legs. p ly localized sweeping and simultaneously energize the spinal. 1I(1lnmn. Apply localized sweeping while visualizing your hand Ding into the bones of the arms and legs. Energize the bones in arms through the armpit minor chakras and the hand chakras. ralize the pranic energy going into the shoulder blades and the nUR In the arms. Energize the bones in the legs through the hip 'i r chakras and the sole chakras. Visualize the pranic energy lIlg into t he bones in the hips and in the legs. These will substan.lIy reduce the frequency of the asthmatic attacks and will :l llully cure the asthmatic patient. I IfJ

118

THE ANCIENT SCIENCE ANll ART OF PRANIC IIEALlNll

119

INn:RMEDlATE PRANIC HEALING

throat chakra secondary throat chahra

r.(~·o/)::·;i' ~( v ~. :I:~;~~,t.

i

,'P.~,;, . ~,

./

ft' u

front solar plexus ch ah ra

bacl, heart chahra

"''4,:,\;,.-

" Fig. 4-14 (a) Treatm ent for Asthma

e. Apply the entire treatment twice a week until th e patient is cured. 11. Liver Ailments

Patients with liver ailments like jaundice, hepatitis and cirrhosis of the liver are quite depleted and have greyish inner, health and outer auras. The liver, when seen clairvoyantly, is grey . If it is inflamed, then it is seen as muddy red. The liver may be depleted and congested simultaneously. For example, the left part may be congested while the right part is depleted. The solar plexus chakra is quite depleted (pranic depletion). Some patients with liver ailments have bloated abdomen. a.

Apply general sweeping several times.

b. Apply localized sweeping and energizing on the solar plexus chakra and on the liver. On an area where there is pranic congestion, then localized sweeping should be emphasized. On an area where there is pranic depletion, then energizing should be emphasized .

Fig. 4·14 (b)

c. To increase the energy level of the body and to streng1,1,,'1\ its defense system, clean and energize the sole minor cbakras, (II" hand chakras, and the navel chakra. d. If the meng mein chakra and the kidneys are affected, 1\ and energize them . Do not energize t.he basic chakra because hu patient may experience pranic congestion on the entire body r lIi~h blood pressure (see Chapter 7 for further explanation). Apply pranic treatment twice a week until healing • cumplete .

\20

THE ANCIENT SCIE NO: ANI> ART OF PRANI C HEALl NIl

c. r ililkm. ' ';''~·'::;:·;.\I~.:,

~,\;,,:;~ \

,-; tJ ;\ \::: ,:,,,.':)'

chahrn

T

...i~;:;.'::;: ~-:~;\

sex valera

meng nwtu

/

\.

121

fNT EIIMf:IlI A1'E I'IIA NIC IIEALING

If the bladder is affected, clean and energize t he sex

d . Apply pranic treatment t hrice a week until healing is o mplete. If t he infection is acute, apply pranic treatment several lil lles a d ay . For infan ts, children, pregnant wo j.ien, and very old patients, 10 not ene rgize the meng mein chakra. Just energize the kid ne ys lrcc tly without passing t hrough the meng mein chakra, Overnurglzing the meng me in chakra or energizing the basic and me ng ieln chakras of infants, children and very old people may cause 'JvIlre high blood pressure.

A Fig. 4-15 Treatment for Kidney and Bladder lnfections (read instructions thoroughly befor e applying) 12 . Gastric and Duodenal Ulcers a. Scan the front solar plexus chakra and t he upper abdo minal area.

(E~;';:

;;~:)~

,

b. Clean and energize t he front solar plexus chakra and t he affected area.

l'hfl/.'/"a

Apply pranic treatment twice or t hrice a we ek un til c. healing is complete .

b . if the kidneys are infected, clean the basic chakra, the meng mein chakra, and the kidneys. Then en ergize the kidneys directly without passing through the meng mein chakra.

;;~;"';:o/\

/

:':~~":'~~~..:\""~'

... '

..

.'

A

I~.

Apply general sweeping several times.

'.f~r:

-t'

Fig. 4- I 6 Treatment for Sex ual Ailm ents

13 . Kidn ey and Bladder ln fections a.

,

basic cnanra

Sexual Ailments

II . T here are many types of sexual ailments like impotence, \.IIiLy and prostate infection. To treat these types of cases, fir.t t he sex chakra, the navel chakra and the surrounding

THE ANCIENT SCIENCE AND ART or PRANIC HEALI NG

122

b. Clean and energize t he sex chakra, the navel ch akrn and t he affected surrounding area. T here is a minor chakra in each of the ovaries and testes and if t hey are affected, clean and energize t he m . c. Special attention should also be given to the basic chakra , the solar plexus chakra, t he t hroat chakra and the ajna cha kra, Malfunctioning o f any of t hese chakras w ill also cause t he sex chakra to ma lfunction. If an y of t hese chakras is malfunct ion ing, then localized sweeping and energizing should be applied . d . Repea t t he t reatment tw ice a week un t il healing is co mp lete. 15 . Ailments of the Endocrine Glands

a.

Scan t he majo r chakras.

b . Apply localized sweeping and energizmg on the malfunctio ning chakras. The ajna chakra should be treated . c. Repeat the treatment twice a wee k until heali ng is corn plete. Inst ru ct the patient to consult a specialist. 16 . Broken Bones and Broken Fingers

a. Sca n the affected part and the affected minor chakras, T here are mino r chakras on the armp its, elbows, ha nds, fing ers, hips, kn ees, soles and toes. b . Apply localized sweeping and energizing on the injured area. Clean and energize the affected and/or the nearest mino r chakras. Th e emphasis should be on energizing. c. The nipple chakras affect the arms. T hey are located o n each n ippl e . Sca n t he nipple chakra. If it is affected, then energize the nipple chakra. Prana can be easily directed to the a ffect ed area in the arm through t he nipple chakra.

' Im MEDIAT E PRAN IC HEALI NG

123

d . The healing process can be accelerat ed by increasing pranic energy level of t he body. En ergize the ba sic' chakra , navel chakra, the solar plexus cha kra , the hand chakras and "ole chakras. c. You may repeat Procedureslb'und c severaltimes ja day quicken the heali ng process.

17. Small Busts Women with sma ller busts may t ry asking a pranic healer to lvnte and energize their bu st s if they are that co nce rned about rn, Although t he author has not personally tried this t echnique, lu.. observed t hat women with bigger bu st s tend to have stronger tenser nipple chakras wh ile women with smaller busts t end buvc weak er nipple chakras. I ll. Thin ning flair 1\ person may have very healthy crown chakra and foreh ead ' ru but sti ll have falling and thinning of ha ir. This is because minor -chakras o n t he scalp area are d epl eted . When scanning hcud area, t he initial laye r of t he inn er aura on the head area uite normal but furt her scanni ng would sho w that the innerI layer is q uite depleted . Clairvo ya ntly, this is see n as light o r light yellow ish grey o n t he scalp area . Apply localized pillg a nd energizing o n the entire scalp . Pranic treatment uld be ap plied two to t hree t imes a week. Other co mplen~Pry fo rms of treatments sho uld a lso be given.

1!l. Hemo rrhoid

l h-morrhoid ma nifests as pranic co ngest io n on the ' anus r chakra. The solar p lexus chakra and the na vel chakra are pnrtia lly affected . T he anus min o r chak ra is located between Ion,j., chakra and the anus. It is located slightl y abo ve the an us. yantly, it is seen as mudd y red . Apply lo calized sweeping nergiz ing on t he anus. T he emphas is is o n sweeping. Clean

124

'mE ANCIENT SCIENCE AND AliT OF PRANIC HEALINI:

and energize the front solar plexus chakra and navel chakru, Visualize the prana cleansing and energizing the large intest ine. Visualize the prana coming out of the anus and cleansing tho anus minor chak ra , Treating the solar plexus chakra and the navel cha kra is very important since the large intestine and the anus are cont ro lled and energized by these two major chakras.

N'I' lm M ~; D IAT E

PRANIC HEALING

125

1( they are affected, cleanse and ene rgize t hem . It is likely that t ho,e will be noticeable improvement o n the fir st treatment. c.

Repeat the treatment t wice a week .

I'tINCIPLE OF LAG T IME The patient may also use co ld water to remove the disea sed bio plasmic matter from the affected part. He just simply will. o r intents that the cold water remove the diseased b ioplasmic matter away. The patient is also expected to maintain proper hy giene.

20. Chronic Appendicitis , , a. Cleanse and en ergize the front solar plexus chakra, the navel chakra and the appendix . Usually, the patient will be relieved immediately. b.

Repeat the treatment once every two days.

Th e principle of lag t ime means that th e rat e of healing of !lo bioplasmic body is muc h tast er than t he rat e o f healing o f t he . Ible physical bod y . Therefore, in so me cases the patien t may t expe rience an immediate relief o r cure because the visible hy sical body heals at a slo wer pace, o r lags behind compared the bioplasmic body. For exam ple, even though the heart a has been thoroughly cleansed , energized and looked quite ht , a patient may claim that he has expe rienced only very ht immediate relief after the pranic treatment. He may, how" experience substantial relief and improvem ent after a few urs or after a day or two . This d elay or lag time in relief or cure pecially common in more severe case s. The degree of delay lag time will d ep end on whether there is organic damage or not, degree of damage, the age and the condition of the patient's y,

21. Sinusitis

a. Cleanse and en ergize the forehead chakra, the ajna chakraund the root o f the nose. Th e emphasis should be on t he ajna chakra. b . Cleanse and energize the right and left nostril minor chakras. These minor chakras are located at the low er side o f th e nostrils. , c.

Repeat the treatmen t twi ce a week.

,

22. Loss of Sme ll a.

Use t he treatment for sinusitis.

b.

Check the ear chakras and the back head minor cha kra,

DOES IT

TA KE TO COMPLETELY CUR E A

This depends o n several fa ctors : the frequ en cy of treatment, ge and physical co nd it io n of the patient, the patient's d egree foceptivity, the presen ce of interfering or causal factors which the delay or prevent healing from manifesting, the degree linage, the nature of the ailme nt, the skill of the pranic lor, th e degree of co operation from the patient, and in som e , the use of other forms of healing or treatment to comple,t pranic healing. As stated earlier, the approach in healing uld be integrated or wholist ie. l'he rate of reli ef for severe and simple ailments may range " a few minutes to a few days. In general, the time it takes to let ely cu re a simple ailment using pranic healing alone ranges

126

THt!; ANCl~N1' SCI I:!; N C .I!: AN U AU.T

ur

l"11.J\l'U,", ttt.J\LINl.I

from a few minutes to a few da ys; for chro n ic or more severe ailments, it may rang e from a few days to a few month s. In som e cases, the cure is even dramatic or "mirac ulo us". But not all a ilment s and not all patients ca n be cured.

INn :IlMEDlATE PIlANIC il EALING

I.. -d, it may cause the di seased bioplasmi c matter to be drawn huck . And if the pat ient t ries to recall or keeps recalling how his 1I111O(>ot feels like, most likely the di seased bioplasmic matter may he attracted aga in to his bioplasmic hody. 6.

PREGNANT WOMEN Pregnant women sho uld be energized slowly and gently. Overenergizing or intense and prolonged energ izing should be avoi ded especially on the navel chakra, the sex ch akra, the bas ic chakra and the meng mein chakra, O verene rgizing or intense energizing on any of these four chakras may have drastic negative effects on the unborn child.

127

T he patient is suffering fro m a severe type of disease

wh [ch co nsu mes pra na at a very fast rate and that the prana

projected was not su fCcie nt. T he refo re , the pat ient should be rented more frequently .

n l'A SONS WHY SOME PATIENTS AR E NOT HEALED 1. All o f the preceding factors men tioned (that may contrito the immedi at e recurren ce of pain or symptoms after nn ic t reatment) , may also be the co nt ribut ing factors why ti cnts do not get well .

1111t.e

IMMEDIATE RECURRENCE OF PA IN OR SYMPTOM S Seveml factors may contribute to t he immediate recurrence of the symptoms after pranic treatment .

1. Localized sweeping was not applied and ene rgizing was not done sufficiently . Since the part to be treated wa s not cleansed , fresh prana has difficulty penetrating fully into the part that is being treated. It is like trying to put fr esh water on a sponge filled with dirty water. This can be done by using a lot of prana and projecting them with a stronger fo rce . However, there is t he risk of radical reaction that will cause .rnore temporary disco rnfort to the patient. It would be a lot easier if t he dirty wat er is removed first from the sponge before pouring in fresh wat er. 2. General sweeping was not applied on the pat ient wit h holes in the outer aura; therefore, prana co nt inues to leak out causing aga in pranic depletion on the treated part. 3. The projected prana was not stabilized, causing it to simply escape or leak out from the body . 4. Bioplasmic waste disposal unit was not used, and as a result, the diseased bioplasmic matter is still co nnect ed t o the patient's bioplasmic body. If the patient is not sufficiently ener-

2. The patient may no t be receiving the right pranic eat me nt due to improper scanning. For instance, difficulty mo ving t he arm could be caused by pranic congesti o n on 'the rt chakra and t he solar plexus chakra o r by pranic congestion I the men g me in chakra, So just treating the arm will give temrary relief but not permanent result. 3. In suff icien t energizing and insufficient frequency of nic treatment. This is like giving medication of insufficient 'lle and at insu fficient intervals. 4. Certain ailme nts require other fonns of treatment. r instan ce, ailm ent s d ue to malnourishment and improper t. 6. T he pa t ient is simply too old and too weak or too kly to be healed . Fo r certain unex plained factors, some aged t.ionts just do not retai n a large portion of the projected prana. hI. docs not mean, how ever, that very old or very sickly patients iu td be igno red . On the co nt rary, they should be given proper " and t reatment.

128

THE ANCIENT SCIENCE AND ART OF PRANIC HEALING

6. The disease is of karmic ongm and that the appro priate time for complete healing ha s not yet arrived. Or the patient may not have yet learned the lesson that he is supposed to learn . (Books written on Edgar Cayce and his works provide a lot of information ab out karma in relation to d iseases.) PERSONAL HEALTH PROBLEMS THAT A HEALER MA Y ENCOUNT ER

1. Some healers may experience pain in the finger joints , .or in the hands or in the arms, This is due to the absorpt ion or d iseased bioplasmic matter or diseased etheric matter from th o patients. This could b e avoided by immediately washing the hand. and the arms after gen eral and localized sweeping and also after ene rgizing. In t he long run, not washing th e hand s.and the arm s immediately will result in regular partial absorption of diseased bioplasmic matter which may result in arthritis of the fingers. T he healer may use salt and water to wash h!s hands and arm •. 2. Some healers may experience the symptoms or t ho ailments of their patients. This is due to full absorption of t he di .. eased bioplasmic matter into the system of the healer. This could be caused by two factors : firstly, by not washing the hands and arms after healing; and secondly , by not using the waste disposal unit when treating patients. Some of the diseased bioplasmic matter may have been absorbed by the legs from th e surrounding area . It is advisable to take a shower after treating a lot of pat ient. in one session to clean the entire body. The healer should wasl, his ent ire body with salt or with salty water. This pro cess ha« cleansing effect on the ent ire body and the healer will feel hi. body becom ing lighter. 3. Some heal ers may become sick with infectious d iseasea. Tnis can be avoided by not healing when the healer is feeling low and also after an emot ional outburst or intense anger or irritation. These types of negative emotions cause temporary pranic depletion, drooping of the health ray s and also punctures on th outer aura . All of these can cause the healer to be very susceptible to infectious diseases. It is also advisable to wash the hands

INTKItMlmlATE PRANIC HEALING

129

III I th e arms with germicidal soap. This is not only t o pro tect III. healer but also the next patient.

4. The healer may become too tired or d epleted a fter "olin g a patient or several patients. This could be caused by 'v"ral factors:

The healer energizes intensely and at a very fast rat e. a. amount of prana proj ected is much more than the amount. prnna drawn in or the rate of projecting prana is much faster n th e rate of drawing in prana, This results in general pranic pletion, This can be avoided by being patient and by, not being R hurry. Heal your patients slowly and gradually. Some heal ers have

very

high energy level. Their inner aura

rhout two feet or more in thickness and very den se. They can orh or draw in tremendous amount of prana at a very fast

10. But these are except io nal cases, not the general rule. Some lors are born with a very high energy level while others attain through disciplined esoteric training. A certain type of life· 10 may also result in a very high energy level in the long run. being a vegetarian most of the time, having a moderate sex , living a well -regulated emotional life, possessing a clear dent but decisive mind, and doing plenty of regular physical cise (especially tai chi and yogic exercise)"; all of these, in the run, will result in good health and very high energy level ,

Through clairvoyant investigation, it is observed that vegens usually have more refined bioplasmic body and have hter and denser inner aura. Although it is advantageous to .orne a vegetarian , it is not a necessity . b . After treating the patients, som e healers may cont inue nergizing" their patients sub consciously. This can be avoided visualizing the cord s between you and your patient as being I off after the treatment. c. The healer is closely surrounded by his patients and y lend to draw in prana from the healer sub consciously; ruby, causing the healer to become depleted . This can be ,,wJiL'

CIl

o

:II

0

:E 2

(

~

J:

:II

0

> ~

0

:: m

:II

Cl

~

2

"ll ,-

:: m

X

2

m

c

CIl

ADV ANCED PRANIC HEALING

187

The sex chakm also energizes the legs to a substantial degree. It is clairvoyantly observed that when a person is urinating, his sex chakra and meng mein chakra produce more orang prana which is used in expelling and eliminating waste matter from the body. The sex chakra is the lower or physical creative center. 3. Meng Mein Chakra. It has eight petals and contains orange, yellow and orange-red pranas. Meng mein chakra controls and nergizes the kidneys, the adrenal glands, and to a certain extent other internal organs. It acts as a pumping station for the red pranic energy from the basic chakra and is responsible for the upward flow of pranic energy in the spine . This chahra is very important and will be used very often with the basic chahra in advanced pranic healing. 4. Navel Chakra. It has eight petals and predominantly contains yellow, gr en, blue, red and violet pranas, It also contains a little of orange prana. This chakra controls and energizes the small intestine, the lower large intestine, and the appendix. The navel chakra produces the "synthetic kin which facilitates or helps in the circulation of prana within the meridians. "Synthetic kin facilitates the drawing in of prana by the etheric body. Persons with more "synthetic kin can draw in more prana than those with less "synthetic ki". Persons with less "synthetic kin feel low during poor weather. 5. Spleen Chakra. A spleen chakra has six petals and con tains red, orange, yellow, green, blue and violet pranas. The spleen chakra dmws in a lot of air prana and energizes other major chakras by distributing the digested pranas to them. In other words, the spleen chakra energizes the entire bioplasmic body; thereby, energizing the visible physical body . ..he spleen chakra is closely related to the navel chakra. When the navel chakra is energized or activated, the spleen chakra becomes energized or activated; thereby, drawing in more air prana. Thus, increasing the pranic energy level of the entire body.

Activated Crown Chakra o f oSpiritual Aspirant Do ing Meditation on the Two Hearts

A person can be energized just by concentrating on the navel chakra. By concentrating on the navel chakra, it becomes

18B

N ' 1': 0 "RANIC ilEALING

THE ANCIENT SCIENCE AND ART 010' PRAN IC HF.ALINCI

ac ti vated and ene rgized. T his in turn activates and en erg izes til( spleen chakra which ene rgiz s the other chakras ; ther eby, en ergizing t he ent ir body. 6 . Solar Plexus Chak ra. A solar plexus chak ra has t II P tals and contains red, orange, yellow , green and blue prana.. It also contains a little violet p ra na . This chakra contro ls and n rgizes th liver, pa ncreas, stomach, large intestine, diaphragm and to a certain d egre n rgizes th e adrenal glands, t he sm II int stine, the heart, the lungs and oth er parts of the body. It i asier to en rgize th e pancr as through th e back solar pIe u chakra. An ex hauste d p erson can be revitalized rapidly by en er gi zing the solar plexus chahra. More green prana is produced when a person is eat ing. The solar plexus chahra is one of til ' most important chakras because it controls and en ergizes so ma ny vital organs. It is so easily disturbed or imbalanced by negative motions. The solar plexus chah ra is th e cent er of lower e motions.

When a p rson is very an gry , his so lar plexus ch akra pulsat rratically. This aus s th diaphragm to move errati cally resulting in irregular shallow br at hi ngs. When a p rson is removing his bow I, th e so lar plexus chakru, th navel chak ra and th e ba sic chakra produc a lot o f orange a nd yellow pranas. Wh n yellow prana 'om s in co ntact wit h orang prana, a t rigg ring ff ct on th larg int sti ne is pro I uc d. This is th e r aso n why orang or yellow pr an a or both ar used in treating co nst ipat io n .

7. Heart Chahra , A h art chakra has tw Ive petals. Tho front heart chakra co nta ins a lot of yellow and gold en y lIow pranas with som orange-red prana. It controls and nergizes ti ll' heart and th e thymu s gland . Th buck h art cha kra co ntai ns orange red , prana with sa m go ld n yellow pruna. It 'on trols and JIl rgiz s primarily th lung s and t a c rtain d gr th h ar . I'he heart chahra is .th cen t r o f high r or refined emotion s It is v ry clos Iy related to th so la r plexus chakra sine both ar 'motional centers. To agitat e th alar plexus chakra is also t gitate th heart hakra. This is why negative emot io ns havi trim ental effect. on t h heart in th long run .

189

Throat Chakra. It ha s sixt e n p tals and predominantly blue prana with som gr n and violet pranas. A lot of I prana is produced wh nap rson is eating. It controls and lz 's th throat, the t hyro id glands, the parathyroid glands h lymphatic syst m. Malfun tioning of thi chakra manifests hr at related ailm nt s lik goit r, so r throat, loss of voice, thma. The throat chah ra is th e center of th e lower or cont, mind or lower m enial facult y and it is also th e high er creaH.

,

Ill.

-cn t r.

Ajna Chahra. It has nin ty six petals and is divided two divisions. Each divi sion has forty eight p tals. With some ns, one of the divisions is predominantly light yellow; and other division is predominantly light violet. Others have l.i h green in one of th divi sions; and light violet on the other I m . The predominating color pranas in the ajna is not the in all persons. The color of the ajna chakra also changes I th psychological stat of a p rson. The ajna chahra is the 'r of th e high er or abstract mind and it is also the will or t iue cent er. It co nt ro ls and nergizes the pituitary gland and -ntir body . T h ajna hakra is call d th master cha kra bendo crin glands and it .o nt ro ls all t h maj or ihakras, th Vital organ s. 1alfun 'Hon ing of this chakra manifests as lat d to th indo ir ine gla nds and th 'y s. Foreh ead

hakra. It ha s on

hundred forty four petals

wn"u '~"~I into tw Ive divi sions. Ea ih division ontains twelve petals.

rhakra .o nt ro ls and nergizes the pineal gland and the nersyst m. Malfun ·tioning of th for h ad chakra may man is insanity, loss of m mory, paralysis and epilepsy. The IW'd chakra contains violet, blu , red, orange, yellow and I pranas. Th e [o reh ead chah ra is the center of the lower hi or cosmic consciousn ess. Crown Chah ra, It has nine hundred sixty external petals tw lve inn r petals. The crown chakra is the only chakra with et of petals. It can also be onsidered to have an inner and r .hakras. The front h art chakra looks like the inner chakra .ro wn chakra. The tw Iv inner petals contain predomigold n y How prana and th nine hundred sixty external

19 1

nv ANCEl) PUANIC Ut;AI.lNG 190

TilE ANCU;NT SCIENCE AND AltT OF I'UANIC IIE AUN£:

petals contain violet, blue, green -yellow and orange-red pranas, The crown chakra cont rols and energizes the brain anCi the pineal gland. Malfunctioning of t h is chak ra may manifest as disease. related to the pineal gland and the brain which may manifest as physical or psychological illnesses .

The crown chakm is th e center of the higher Buddhic or cosmic consciousness. The mental faculty can be compared to a blind man while the Buddhic consciousness to a person who can see . For a blind man to have an idea of the shape of an elephant, he has to spend considerable amount of time touching the elephant and trying to deduce and synthesize the data gathered , while a person who can see will be able t o imm ed iately know the shape of an elephant. Buddhic co nsciousness is understandin g a subject matter not t hrough a long period of study nor thro ugh inductive or deduct ive reaso ning but through immediate "direct

comprehension or perception ". Ano the r term for Buddhic co nsciousness is Christ consciousness:) Through Buddhic consciousness one feels oneness with all, onen ess with God . It is through Christ consciousness that one feels lovin g-kindness to all.

ENERGIZING WITH COLOR PRANAS There are t hree methods of energizing with col or pranas:

1 . By visualizing 2 . By using the chakra l t echnique 3 . By co mbin ing visualization and chakra l te chniqu es In the visualizati on approach , you simply do pranic breathin g and visualiz e the speci fic color prana co ming out of your hand . Do not visu alize the specific co lo r prana being drawn in, just visualize the specific colo r prana projecting o ut of your hand chakra. For example, if you want to energize with green prana, you just simply visualize green light projecting out of your hand chakra . Practice regul arly so that you can be sure that the colo r prana projected is the expected one. It is quite possible that you may be visualizing green or blue prana projecting out of your hand chakra but what is actually co ming out is light red prana, Or

"II may be trying to project light red prana b ut what is co ming ul, is dark red. Practice is necessary to become proficient in proj ecting color pranas.

In the chakral t echnique, you simp ly choose a source chakra hnl provides the speci fic colo r prana or pranas requ ired. For Humple, if you want to treat an infection with blue or green-blue runa , you can draw in prana from your throat chakra and project th o blue or green-blu e prana through your hand chakra, This can Imply be done by doing pranic breathing and simultaneously uicentrating on your throat chakra and your hand chakra . You . ho u ld form an inten tion t o d raw in prana from your throat hukra and project it out through the hand chakra . This is the me as the energizing technique taught in elem entary pranic h.."llng. Instead of concentrating on the left and right hand hnkras, you just simply co ncent rate on your throat chakra and our hand ch akra. Another example, if you want to treat a fresh wOllnd using orange-red prana, you can use the basic chakra as I", source chak ra and pro je ct it out through your hand chakra. ' Sometimes, just using the chakra l technique is not enough to irod uce the right ty pe and the right shad e o f co lor prana. It is ecessary to combine visualization technique with the chakral ·hnique. For exam ple, if you want to strengthen an internal nn with light red prana , concent rate on the basic chakra or vh:ualize the ba sic cha kra as red and .light red prana projecting ul. of your hand chakra. If you just" concentrate on the basic hukra without visualizing your hand project ing light red prana, ou might be projecting 'orange.red prana instead of red prana. Ill ~1 prana is st rengthe n ing. But most internal organs cannot wllhstand too mu ch ora nge prana or orange-red prana because thny will be physically d am aged. I

You can per fo rm an ex pe riment transforming white prana to olor prana by an act o f will . This experiment requires the help f a clairvoyant or a person with auric sight : get a glass of water lie! place it ill fr ont of you . Draw in vitality globules or white prima from the surroundings into the water by willing and visual17.inR th e globules gathering and forming into a white ball of light. Bring the ball of whit.e prana (white ball of light) down into the

,.'

192

TilE ANCIENT SCIENCE AND ART

O~'

PRANIC m :Al.I Nll

IIVANC~:D PRANIC

HEALI NG

193

water. Visualize and transform the white ball o f light into t h.. speci fic color prana that you want . Get feedbac k from th e clnirvoyant whether you have been successful in drawing in substantlnt amount of prana into the water and whether the wh ite prana hns been transformed into th e desired color prana. Let t he clairvoyant ob serve th e energized water for several hours and for severnI days to see wh ether the white prana has b een pennanentl y transfonned into the desired color prana,

Sometimes, eve n though th e h ealer is using his hand chakra energize t he a ffect ed part, he a lso unconsciously energiz es wit h hl l "yes; thereb y, damaging t he ey es in the long ru n . T his usu ally nnppens to heal ers w ho tend to stare intensely at the affected rt when they are healing.

At first, you may encounter pro blems in gathering tl lIl vitality globules and transforming them into the specific co lor prana, The transformed prana may no t be so steady. For example, yo u may visualiz e gree n prana and may get other color pran ns instead . Not all of the vitality -globules nre transformed into tlu expected color prana. The transform ed color prana is not sta hl•. a nd the color vacillates between green and white. If the green prana is still quite unstable, more "willing" or visual izat ion has to be done. These problems can eas ily be o vercome b y lot s of pructi ce.

In general sweep ing, use first light gree n prana to clean, dengest and d isinfect the patient, then light red prana to strength n t he entire b ody..

MORE ABOUT ENERGIZING Some healers use their eyes in energizing patients. Th is pra cti ce when done frequently for a long period o f time or for even II short period of time would damage th e eyes. When you energize, an et heric or bioplasmic link is est ablished between the proj ect. ing chakra and the diseased part. Diseased ' et heric matter or di sea sed bioplasmic matter sometimes would be absorbed by th .. proj ecting chakra through the et heric link . That is why th e eyes will be damaged if used regularly in projecting prana to ti ll! di seased parts. Sometimes, healers experience d iseased bioplasmic matter creep ing up to the arms wh en they nre energizing with th eir, hand chnkras. It is not advisable to regularly energize directly from your major chnkra to the di seased part o f the patient fo r the sam reason. It is better to energize with t he hand chak ra or fin ger chakra since the hands and fingers are easier to clean and are not too delicate compared to the eyes, brain or heart.

DVANCED GE NE RAL SWEEPING

1.

Visual ize a brilliant ball of light ab ove t he crown.

2. Apply d ownward sweeping movement and visu alize ht whitish gree n prana coming down fro m t he ba ll filling and I"nnsing t he entire body w it h more emphasis on the fron t part o f w bod y , Visualize all the fro nt major cha kras as clean and bright. 3. Apply another downward sweeping movement and ialize light whitish green prana cleansing t he ent ire bod y It h emphas is on t he back part of t he bod y . Visualize the spine J all the back major chakras as clean and bright . 4. Apply another d ow nwa rd sweeping movemen t and ualize light whitish green prana cleans ing t he entire body with mphas is on the im portant internal organs. Visualize t he internal uns as bright light red . I 5 . Apply a nother downward sweeping movem ent tw o lows a nd visualize light w hitish red prana energizing and tron gthen ing all the important intern al organs. Visual ize all !.he health rays as straight and bright especially on t he a ffected 6. Apply a nother d ownward sweeping movem en t and visualize light wh itish red prana energizing and strengt hen ing the "ones and the muscles. Visualize all the health ray s as straight fllld b right. You may repeat the entire process several times.

191

THt: ANCIENT SCIENCE AND ART OF PRANI C m :A 1.1 Ntl

This advanced form of general sweeping cleanses, ener~I,. ". and strengt he ns the entire bod y. It can relieve asthma am i ""11 be used to treat chill and fever. It has very beneficial effl'd. on pat ients who have j ust undergone surgery and sho uld h used befo re and aft er surgery.

ADVANCED LOCALI ZED SWEEPING Visualize light whitish green prana or light whitish hili, prana surroundi ng your han d about six inches in diameter 111111 about o ne to one and a half feet long. Apply localized sweep iu on the affected part and simultaneously visual ize the d isea...1 greyish matter being removed and t he affected part being fill" I with prana . T his advanced localized sweeping is quite ef foctlve a nd can remove mild toothache, headache and other minor a ll ment s with just o ne or two sweeping movements. For musrh pain , you ca n use light red pran a.

DECONGESTIN G OR LOOSENING If the di seased bioplasmic matter is difficult to remov e 0' qu it e stubborn, it wou ld be advisab le to energize first with lighl whitish green pran a for ' two breathing cycles, then fullowod with light whitish orange prana for two breathing cycles to 100 "'11 th e stub born di seased bioplasmic matter. Please note th e . ,. qu ence, green prana first before orange prana. This approach I. much safer. The removal of the loosen ed diseased bioplasmhmatter can be fac ilitated by proje cting light whitish yellow p ranu or light wh iti sh blue prana wh en applying loca lized sweep i ll~ . If cleansing is done properly, partial relief or improvement sho uld occu r. For delicate organs like the brain, the eyes, the heart HIII I th e, liver; it is not advisab le to use orange pra na. CLEAN SING DELICATE ORGANS Sometimes an a ilme nt can be caused by partial clogging IIr very fine bio plasmic chan nels. An example wou ld be nearsight"d

AIIVANCED PRANIC HEALING

195

or farsightedness. Used -up prana and diseased bioplasmic latter in the ey es are loosened and broken down into very fine particles by energizing with light whitish green prana. Project light whitish yellow prana to group together these fine particles or easier removal and apply localized sweeping. Light yellow prana is preferable than blue prana because blue prana tends In remove not only the used-up prana but also the fresh prana, I'Iease note that light green prana is used in loosening and cleansIng delicate organs like th e eye s and the br ain . Orange prana is not used because it is too powerful and may result in undesirable sld e effects. There is no point in taking unnecessary risks.

""00

1I0 W LONG SHOULD ENERGIZING BE DONE? There is no definite answer to the above ~est ion . It is left to the healer's discretion. Certain factors have 't o be considered like the condition of the patient, the severity of the ailment, th e rate of pranic energy co nsumpt io n of the affected part, an d the proficiency of the healer. Some 'healers prefer to energize Inte nsely and rapidly while others prefer t o energize moderately nnd gradually. Advanced heal ers can energize a chakra in just u few second s. Color prana is projected only for three or four econds. For mild ailments, the entire treatment may take on ly less than a min ute. For ordinary infection, energizing with blue prana a nd green prana for about five to seven breathing cycles would be suffident; and for very severe types of infection, energizing would require about ten to fifteen minutes once every two hours for the next eight hours. For organs that have been slightly weakened , energ izing with light red prana for about five to seven breathIng cycles would be sufficient . Organs that have been severely weakened may require fift een breathing cycles Per treatment. These are just rough guidelines. You will have to use your own di scretion. It is very important to rescan a nd determine whether energiaing is sufficient or not.

196

TilE ANCIENT SCIENCE ANI) ART OF PRANIC IIEAI.INII

HOW FREQUENT SHOULD THE TREATMENT BE GIVEN 'I In emergency cases, the treatment should be given at fast,l" intervals until the condition stab ilizes. For severe ailmen ts, th .. treatment should be given once a day or once every two days and for less severe types of ailment, it may be given once a week . Ordinary ailments usually require only one or two healing sessions. It is important that the rate of healing should be much fast er than the rate of deterioration. That is why for em ergen cy or severo cases, the treatment should be given at faster intervals.

TREATING INFANTS AND OLD PEOPLE In treating infants, it is advisable to avoid using dark green prana because it may affect the future development of t he organs bein g energized. Using localized sweeping and en ergizing wit h white prana would be sufficient to clean and ene rgize the infant. There is no point in taking unnecessary risk, no matter how minimal it is. In treating infants and old people, it is advisabl e to avoid using dark blue prana especially in the solar plexus an d hea rt cha kras because of its strong inhibiting effects on the fu nct io n ing of t he organs.

ovhNC.:1l1'RAN1C HEALING

197

I" ding, inhibiting, containing, localizing, cooling and soothing ["d•. Green prana has disinfecting, d econgesting and cleansing [t.d8. Green prana breaks down-dirty diseased bioplasmic matter. r severe types o f infection use violet prana because it has the tl o ngest disinfecting effe ct . Other pran as have also disinfecting pro pert y but of lesser effectivity. After disinfecting the affected rt , en ergize with light red prana to strengthen it. Blue prana disinfects by it s inhibiting action, its localizing )(1 containing effect s, and also by stimulating t he product io n 0 1 th e antibodies. Green prana acts by breaking down the diseased "" no eit her directly or indirectly by stimulating the production I nutibodies or substances with breaking down effec t s on the bll no, When greenish blu e (30% green ish prana and 70% blu e rn nu) is used . the poten cy is increa sed severa l times. Preferab ly, "'ni .h-blue prana should no t be used in gene ra l swee ping beu." som e patients canno t withstand it and may bring forth V"'" d etrimental effec ts o n them , Gr eeni sh blue pran a is used for severe infection or inflammalion lind sho uld be used with ca ut io n on delicate organs. It is 1'0 used to treat food poisoning and insect bites on the arms nd on the legs. It shou ld preferably not be used on those below w,' nt y years old and those ah ove forty five years old because it linK II co nst rict ive effect on d elicate organs. When used regularly ur II certain period of time, they may have damaging effects.

INVO CATION BEFORE HEALING '1' lt " NGT Il ENING It is better to invoke the aid of the Divin e Providen ce be foro

healing the patient to make the pranic treatment easier, more effective and safer. If the patient is suffering from severe ailm ent th en request the Lord to assign a healing angel to rem ain with the patient after the treatment to ha sten the healing process.

.

INFECTION AND INFLAMMAT ION For t reating infection and infla m matio n, use light wh iti . h f(l'een pran a, then light whitish blu e prana, llIu e prana is for di s

Light whitish red prana is used to stre ngt he n the organs r parts that have been weakened . Energize the affected part with Ih,ht whitish green prana for two breathing cycles , then with light whit ish red prana for seven breathing cycles. In cases where the pa rto 01 ' organs to be treated are inflamed; ene rgize fir st with lI~h t whitish green prana for abo ut two breathing cycles , then wll II light whitish blu e prana for ab out seven breathing cy cles, rll) [ina lly with light whitish red prana for about two br eathing yr-l.. s to st re ngt he n th e inflamed parts o r o rga ns. Ligh t whitish ,d pruna is safer to usc than light red prana , Avoid using dark (id prana as thi s may e n URC fu rthr -r inflammation.

198

TIlE ANCIENT SCI~;NCE AND ART OF. PRANIC m ; AI.INli "NC~:D

PRANIC HEALING

199

INHIBITING Blue prana can be used t o inhibit a chakra and its com ' spend ing organs. For example, the overproduction of gastr» juice can be inhibited by first cleansing the solar plexus chak m with white prana and second, by energizing it with blue pmnn . It is clairvoyantly observed that patients who are recovering from gastric ulcer has a lot of blue prana in the solar plexu s chakra.

pruna. This is done by energizing the arms throughthe hand hakms a nd the armpit chakras with light red prana for about ur br eathing cycl es for each chakra. En ergize the legs through ole chakras and the hip chakras with light red prana for about 1Ir breathing cycles for each cha kra . Visualize the light red 1111 going inside the bones. Repeat the treatment twice a week th e first few weeks then reduce it to once a week. Partial T,alfunetion ing of the liver or the kidn ey may also cause allergy. IlIl'h cases, also treat the solar plexus chakra and the liver or ,he mung mein chakra and kidney or kidn eys.

DISINTEGRATING DEPOSITS Green prana and orange prana ar e used in d isintegrnt i n ~ d eposits. Clean the affected area and energize with green prann for about five breathing cycles, then energize with oran ge pra nn for about five breathing cy cles to dissolve and eliminate th" deposits. This is followed by energizing with light red prana fur four breathing cycles to promote circulat ion and to strengthen the part being treated .

ACUTE ALLERGY AU types of pranas can relieve allergy but th e best ty pll of prana to use for allergy is red prana. There are certain tYP" 1 of acute or severe allergy that can be relieved only by using prana. There is a type of severe skin allergy that looks like seve skin infect ion but does not respond to any an tibiotic t reat ment. This type of allergy can be healed by ene rgizing the nffeet"1i part with red prana or by wrapping a red cloth near t he affect ed area, Energize th e affected pa rt with light green prana fOl one breathing cycle, th en with light red prana for ab out five 10 eight breathing cycles.

,,,I

To cu re the patient of alle rgy and not just relieve it, clean". the ajna chakra and the basic chak ra. Energize the basic chak rn with red pran a for ab out seven breathing cycles and th e ajna chnkru with light whitish red prana for about four breathing cycles Th e boqes in th e arms and legs have to be en ergized wit h Ii ~h l

IW TO ACTIVATE THE CHAKRA Activating your chakra or that o f th e patient's is need ed mor e advanced and fast er healing. A simple method of actio I.Jllg th e chak ra would be to visualize and will the chakra to louse in size and brightness while simu lt aneo usly energizing wilh red prana. Visualize the chakra as incr easing from three hOKto about five inches and it should be visualized as dazzling. he key factor is in willing. Do this for five breathing cycles. JolTER HEALING TECHNIQUE - ACTIV ATING AND NlmCIZING TH E BASIC CHAKR A AND THE I~NG MEIN CHAKRA Activating a nd energizing the basic and men g mein chakras very important techn iq ue in healing . The basic chakra ener"~ I th e ent ire physical body. Activating and ene rgizing th e basi c krn alone would increase th e pranic energy level o f the body II limited degree . As stated ear lier, th e men g mein chak ra acts so me sort of a " pum p" to facilitate the di stribution of red nk- energy from the basi c chakra to th e othe r parts of hody . To be more accurate , it acts as an "accelerator" since it creases the rate of vibration of th e prana co ming from the lc chakra. So the rate of vibration o f pranic energy from the It: cha kra is higher when it comes out of the rneng mein chakra n before going into it , Without 'act ivat ing and ene rgizing the ng Olein chakra, the pranic energy fro m t he ba sic chakra wou ld II

200

VANCED PRANIC HEALING

TilE ANCIENT SCmNCE AND ART OF PItANIC m:ALI NG

have difficulty spreading rapidly to other parts of the body. Th is is just like having a big factory in full production bu t with a very poor marketing department to distribute the products. When these two chakras are activated and energized, pran ic energy from the basic chakra would gush out with tremendous speed through the back bioplasmic channel or meridian and spread ing to all parts of t he body . The ent ire bod y and the inter. nal organs are energized and strengthened and becom e much brighter and more reddish. Activating and energizing th e basic and meng mein chakras is co nsidered as a "master healing te chn ique" . This healing technique can be used to treat many types of ail. ments. This master healing te ch niq ue can be used for :

1. Energizing and strengthening the internal organs and the ent ire body. This te chnique is very useful for patients wh o are weak or very depl eted and have ailments involvin g th e int ernal organs. With some depl eted patients, th e energizing and strength. ening effects are almo st instantaneous. It can also be used to make strong young athletes even stro nger. 2. To greatly increase and strengthen the body's defense mechanism. This technique is used on severe types of infecti on. It means that if your patient has severe eye infecti on or lung infection, th en this healing tech nique can be used. Do not usc this healing technique on patients with venereal disease or has had a history of venereal disease since this technique produ ce a lot of 'red prana which will activate the venereal germ s; thus, worsen the condition of the patients. 3. , Th is " master healing technique" acc elerates th e healing pro cess several tim es and can be used on some severe types of ail. ments. Exceptions are wh en th e pat ient has high blood pressure or is suffering from prani c congest ion throughou t th e body . Pranie con gestion th roughout th e body happens somet imes to esoteric student s who overpractice or pra ctice incorrectly advanced type of yoga. 4. This t echnique can be used on emergency cases. Uncon scious patients who are on the verge of dying can be revived

201

using this te chnique. When th e basic and the meng mein hnkras are energized , red prani c energy from t he basic ehakra J ~he. up to energize the brain and the entire body.

IJ y

5. This t echnique accelerates tissue repair or th e growth (" of cells and can be used on pat ients before and after surgery. This "master healin g t echnique" is also used as a supplerneny or supportive healing te chnique tog ether with the main pranic '~llment. For example, if th e patient has lung ailment, th en the IUllg••hould be treated (main pranie treatment) and the basic and meng mein chakras should be activat ed and energized to furIocr increase th e rate of healin g. The main pranic treatment can Riven before or after activatin g and energizing the basic and the III! mein chakras.

I.

One of th e effects using this powerful healing technique is it tends to increase th e sexual drive. Pati ents should be ad:J nbout this and be t old t o avoid sexual activity to prevent uic depletion and to accelerate th e healin g pro cess. Procedure: L. Apply localized sweepin g on th e basic and meng mein krus, With som e patients, it is necessary t o clean the back and t. channels. 2. Activate and energize the basic and meng mein chakras Ihe patient for about five to seven breathing cycles. You may ~ I V ll tl' and energize th e two chakras one at a time or you may l~l vute and energize both simultaneou sly. Visualize the chakra s .i ng in size up t o five inches in d iameter , and becoming hlcr.

For advanced healers, the will power sho uld not be used in orce . Otherwise, th e patient may suffer undesirable side t. du e to overactivating of the basic chakra and th e meng chakra, Rescan the basic and meng mein chakras frontally hJeways to determine the degree of activation.

202

THE ANCIENT SCIENCE AND ART OF PRANIC IIEAI.IN O

This powerful healing t echnique is quite safe as lo ng as till' following guidelines are observed :

1. Never use t h is powerful healing t echnique o n pregnant women. The energy generat ed can overwhelm or destroy th e delicate chakras of the unborn baby. There is the possibility u ( miscarriage or the baby may be stillborn. 2. Do not activate and energize more than seven cycl es. For powerful healers , the number of breathing cycles has to btl reduced . The patient may be overen ergi zed resulting in hi gh blood pressure and possible allergy throughout the body. He may fe,,) quite weak and un easy for the next few days because of too muc h pranic energy. Also , the brain will be affected and th e patient may find it difficult to concentrate.

3. Do not energize in te nsely th e sp leen chakra if the basic and meng mein chakras have been activated and ene rgized or will be ,activated and ene rgized. This will cause the body to be o ver. energized. T he side effect s will be similar to overactivat ing and overenergizing t he basic and meng mein chakras, except t hat they may be even mo re severe. This is similar to a b lown fuse o r melted wire d ue to too much electric current. Do not activate or ene rgize intensely the navel chak ra if , th e basic and meng mein chahru« have been or will be activated, By activating o r energizing inten se lY' the navel chakra , the sple en cha kra becomes activated o r inten sely energized. 4. This technique should not be used o n pat ients with high blood pressure and on patients su ffering fr om glaucoma . 5. It sho uld not b e used on patien ts suffering fr o m leprosy becau se it would only worsen the ailmen t. It sho uld not be used o n patients suffering fro m can cer , 6. This master healing technique tends to increase the gro wth rate of cells; therefore, it will increase greatly the growth rate of tt", cancer cells; thereby, worsening the condition , It should also no t be applied on patients with cirrhosis of the liver because it wo uld only worsen the co nd it io n.

v ANCED PRANI C HEALIN G

203

7. Do not use this healing t ech n iqu e on leukemi a palitHsince it would tend to incr ease the white blood cells; t he re, wo rsening the condition.

8.

Do not use this healing technique on pa t ients suffering

m severe heart ailments. The heart has a st rong tendency to

nw or attract pranic energy . The us e o f this advanced healing chniq ue on a patient with ser ious heart a ilme nt may resu lt in u ie co ngest io n manifesting as card iac arrest .

9 . This healing t echnique should be used o nly o n th o se uents whose ages range from fifteen to forty five years old. (nnts a nd child ren may suffer brain d amage due, to too mu ch nn ic ene rgy ru shing upward . With child re n, their cha kras are not [te developed and to subject them to inten se pranic ene rgy nIfty ca use serious imbalance in their bioplasmi c body. For o lde r t ients, this technique will hav e detrimental effects since th eir :"J ies and endocrine gla nds have atroph ied and canno t with-' nd too mu ch pranic energy . As di scussed in earlier chapters, Innts, child re n, weak and o ld patients sho uld be gent ly a nd gradlIy en ergized! This master healing technique can be toned down by ju st rgizing th e basic and m eng mein chakras without sub stantially Ilvat ing th em. This means that yo u do not visualize or will the h a kru to be come bigger and brighter but y ou just simply ene rgize ~:nerg iz i ng without a ctivating the ba sic and men g mein cha kras I II he used for patients whose age ranges from abo ut t we lve to t y years old . It sho u ld no t be u sed on infants. This milder form mast er healing technique is st ill qui t e poten t and can easily Ilvrl(ize a nd strengthen a depleted pati ent in a sho rt time . Th e IIW guidelin es sho uld be followed wh en using this "m ilder form master healing technique". This " master healing technique" sho uld pr eferably be used '1/ ex peri en ced healers, not by beginn ers.

20~

TilE ANCIENT SCIENCE ANI) ART OF PItAN IC m :AI. INI

HOW TO ACTIVATE THE ADRENAL GLANDS

V AN C~:I) I'RANI C HEALING

205

'\'ANTANEOU S HEALING OF A F RE SH WOUND:

n ANGE ·RED PRANA The adrenalgglands can be activated t o t emporarily incrt'Il"" physical strength and stamina . '

1. 2. glands.

Apply the master healing technique. Will or direct the pranic en ergy to go t o t he ad renal

3. Activate the back solar plexus chakra fo r about fivc to seven cycles. 4. glands.

Will or direct the pranic en ergy to go to the adrennl

5 . After the required physical feat has be en done, normnl ize the meng mein chakra, the basic chakra and the back solar plexus chakra , 6. The same guid elines used in the master heal ing te ch nique should be followed (please read the guidelines thoroughly before applying this technique) . This t echnique can al so be used to treat emergency ailments or cases.

ACTIVATING AND ENERGIZING THE BASIC CHAKRA AND THE PERINEUM CHAKRA To facilitate the flow of pranic energy from the ba sic cha k rn to the legs in order to strengthen them, just activat e an d energiz» the basic chakra and the perineum minor chakra . Th e act of act.l vating and en ergizing the per ineum min or chakra is like turning on a water fau cet. You do not have to ask your patient t o assume an embarrassing po sition just to activat e and ene rgize th e pe, l neum minor chakra . Just visuali ze the perineum in fron t of y01l1 hand chakra , then proceed to acti vate and ene rgize it . Five to seven breathing cy cles would be sufficient to activate and energi... the ba sic cba kra and tl}e perineum minor chakra.

Instantaneous healing o f a wound is app lica ble o nly if t he "li d is fr esh. Tbe rate of inst an taneous , healing ra nges fr om HIt tw enty minutes to o ne o r t wo hours o r longer . How ,." it will take d ep ends o n the body of the patien t , the profincy of the healer , and the size of the wound. Tbe healer ma y I'" several short rests wh en ene rgizing.

'fil e basic chahra wllicll is tile source o f orange-red prana is (/ in instantaneou s healing of a wo und . The red prana is abo ut ty percent and the o range prana is about fo rt y percent . The :1 lind orange pranas are pro jected simu ltaneo usly and not one r the other. The effect is quite different if o ra nge prana is lTol"cted fir st, then red pran a o r vice versa co m pa red to orangefirana . Ora nge prana has a cleans ing or expelling effect \Itch may increase the b leed ing; and red prana has a st rengt he neffect and to a certain degree incr eases t he growth rat e of li•. Orange-red prana accelerates the growth rat e o f ce lls, there, ca us ing rapid if not instantaneous healing o f the fresh wound. It is important that t he basic chakras of the patient a nd the I", sho u ld be act ivated and energized . This is ne cessary in C' to have enough pran ic ene rgy to produce insta ntaneo us ling o f the wound . T o use the basic chakra o f t he heal er alone not eno ugh . It would take a long er time before t he wound will fully or substantially healed . The instantaneous healing tech ue, the " maste r healing techn iqu e" and so me adv an ced healtr-chniques were taught to the aut ho r by his Respected T each er i Ling .

I'roccdure:

I.

Activ at e a nd ene rgize t he patient's basic chakra for five to seven brea t h ing cycles, then acti vate a nd ene,r,i,ze II' basic chakra for ab out five to seven breathing cyc les, Or u may activate and ' ene rgize simulta neo us ly both your basic l UI.

I

206

TilE ANCI ENT SCIENCE AND ART OF PRA NIC IlJo:AI.I N'

chakra and the patient's basic chakra. This is done by activat iu and energizing your patient's basic chakra and simu ltaneou sly co ncent rat ing and activating your basic chakra. Visualize y0 1l1 basic chakra and the patient's basic chakra as becoming biKM'" and brighter for about five to seven breathing cycles. 2. Energize the fr esh wound with pranic energy frolll your basic chakra and the patient's basic chakra . This can II" done by applying short circuiting on the patient's basic chak m and on the wound. Short circuiting is done by drawing pr a nlr: ene rgy from the patient's basic chakra with one of your hond chakra , then directing it to the wound with your other hnnd chakra. Put one of your hands ' near the patient's basic chakrn and the other near the wound. Concentrate simultaneously O il your basic chakra and hand chakras. Visualize the wound bei ng en ergized with orange-red prana, and as healing and closing. YOIl do not have to visualize your basic chakra and the patien t 's bnsl chakra, This is unnecessary and would only make you tense lind easily tired. Just visualize the orange-red prana coming out o f your hand chakra but be sure to co ncent rat e on your basic chakrn and on the other hand cha kra simultaneously , Your visualizatio /l does not have to be clear. What is important is th e int ent ion or the willing. Continue with the treatment until the wound is COm pletely healed. You may take several short rests wh en treating. 3. Instead of using short circuiting technique to draw III pranic energy from the patient's basic chakra, you can just simply will the pranic energy from his basic chakra to go to the wound . It would be advantageous if your meng mein ch akra and tI", patient's meng mein chakra are activated and ene rgized to focill tate the flow of pranic en ergy. By activating your meng melll chak ra and the pati ent's meng mein chakra, th e healing rate the wound is furth er increased . If the cut is on the leg, then th e patient's perineum minor chakra should be activated and ene r gized . The instructions may see m long and co mplicated but it i. actually quite simple and sho rt .

or

Your initial reaction to this teaching WOUld, of co urse, II" of doubt. This is quite normal even for students of esoteri c scie nce. Does instantaneous healing of a wound require an exceptional

207

v ANCf;n PRANIC HEALING

HI? No, it does not require an except io na l person but the k -r sho uld at least be pr oficient in intermediate pra nic heal-

, T ry it several times and judge for yourself. The first few io ns may take you a longer time to heal rapidly or instan u-ously the wound and it may not be o ne hundred pe rce nt 1"c1 but with more practice you can bec o me very proficient at it. ou want to become a good healer , just reading an d spec ulat ing ut pran ic healin g is not eno ugh. Th e o nly way t o learn pran ic linK is through lots and lots o f practice and experiments.

I

This instantaneous healing of a wound technique is used on II wounds. It ca nno t be used on delicate internal organs be· II "" too mucn orange prana may cause damage to the interI organ being treated .

Orange-red prana is not used in healing th e brain and th e syste m . Using it would result in the production of abnorJ or " mo ngo loid" celis which would only result in more harm . ~.,us

It is ad visable t hat you ex per ime nt with small wounds first, grad ually go t.o bigger ones. With small wounds, you mu st t en ergiz e it to stop the bl eeding. You may u'se blu e prana, hilll prana o r 'o ran ge-red prana to stop the bleeding. Clean the und and rem ove the blood by using cotton and alcohol. En er the wound for abo ut twenty minutes and observe the result. ntinue ene rgizing if the wound is not sufficiently or co mpletely 11.'1. With bigger o r surgical wounds, the pro cedure is more less the same. It is important to stop the bleeding fir st , then II and remove the blood before stitching or taping the wound thor. It is then ene rgized for instantaneous healing. Th e author personally expe r ime nt ed on instantaneous healing of sma ll unds and has obtained very good results. II

This technique can probably be used on a patient whose has been acc identally cut-off. You will of course need the h>o f a surgeon to re-attach the finger . ",~r

You may u se pranic invocative healing to obtain th e help o f ht.y angels or "mahadevas" to accelerate furth er the healing I,h" wound .

208

Til E ANCIENT SCmNCE AND ART

O~'

PIlANIC m eALIN,

BROKEN BONES Light orange-yellow prana (60% yellow; 40% orange) is u",·d for rapid healing o f fractured bone. You can u sc the basic chakrn as the so urce fo r or an ge-yellow prana. Visualize the basic chakrn and the projected prana a s orange-yellow and ene rgize for ab out ten to fifteen minutes. Visualize again the basi c chakra as orang» red . Energize the affected part with light orange-red pran a for about five breathing cy cles. The basic chakra of SOme pat ient . with severe heart ailment or high blood pressure is orange-yellow, that is why you have to normalize your basic chakra at the end or th e treatment.

RA PID HEALING OF OLD WOUNDS AND BURNS: G REENISH RED PRANA Gr een prana is not used on fresh wounds because it is slow» In effect and tends to make the wound wet or "watery". It is u. ,,1 in t he rapid healing of old wounds and bums. A lot of green pra nn I. required in the breaking down of dead cells. To heal old wo und. and bums, ene rgize with green ish red prana (40% gree nish pran a and 60 % red prana) the affected part for abo ut fift,"'n minutes. You may use the solar plexus chakra o r the navel chakrn as a sou rce cha kra for green-red prana. Repeat the treatment on ce or tw ice a day . The healing o f old wounds may take several days or longer depending upon the age and the condition of the patient's bod y, th e size of the wound and the proficiency of the healer . A h l~ wound has a mu ch higher rate of pranic energy consumption t han a small wound; therefore, a small wound would heal at a fast", rate . A vegetarian whose bioplasmic body or et he rlc body is mu ch brighter , den ser and healthier than most people would generally heal at a mu ch faster rate than those who are not vegetarian. So mo sma ll old wounds can be co mplet ely healed in a few hou rs hy co nti nuo us ly en ergizin g it with greenish red prana a lte rna ted wit h o range -red prana .

VANCI':1l PRANIC HEALING

209

For fresh bums, cleanse immediately and energize alternately 1\ hlu e prana, and green prana for about fifteen minutes. Re ( the treatment once every hour for the next three hours if ulrod, Repeat th e -treatment twice a day for the next few

•• " NERATION : GREEN·YELLOW PRANA AND I;ENISH VIOLET PRANA C:reenish viol et prana (40% greenish prana and 60% violet lind greeni sh yellow prana (40% greenish prana and 60% HoW prana) are used in regenerating damaged brain, nerve iI. lind Internal organs. Light red prana is used to strengthen Millin being treated with the above colo r pranas. The rate of Ilnll depends on the degree of damage, the physical condition (h, - patient, the karmic factor, and the healer's degree of prolency in healing. It may take several days, weeks, months or tndefinite period of time. ,I Ill)

Clean the a ffected chakra and organ with light whitish green n, I':nergite with light wh itish greenish violet prana for about nty minutes, then ene rgize with light whitish greenish yellow Ill' for abo ut five minutes. Energize the affected organ with ,t red prana for about four breathing cycles to strengthen it. , ,..t the treatmen t tw ice a week. You may use the ajna chalua' lh,' source chakra for greenish viol et prana or violet prana and 101ar plexus chakra or nav el ~hakra for greenish yellow prana.

liE ABOUT KARMA When a person does something with intention whether posiIy or negativ ely , the karmic effect is t enfold. This is the (wiple hehind tithing. When you plant a grain of rice, you hart not only a grain of rice but you harvest many times what you ve planted. When you plant a mango seed, you get a mango that would produce many mango fruits.

210

TilE ANCIENT SCIENCE AND ART OF PRANIC m:AI.INli

When spiritual aspirants including pranic healers do so met hing with intention whether positively or negatively, t he karmlo effect is one hundred fold . This is no exaggeration bu t is to h u take n lit erally. To delib erately misuse one's power or what hn. been taught in this book would have a devastating or crushing effect on oneself. It is wiser and better to do good d eed s ratlu-r than negative deeds.

:ov AN C~:D PRANIC HEALING IIIl

211

is used on skin or bone grafting. It is projected on t he area

hun, the hone or skin was taken. This is done for about tw enty

thirty minutes per healing session. Orange-red prana is less rre.dive in such a case because it does not have the ability to " Mil" the hole or gap where the skin or bone was taken . Use basic krn or meng mein chakra as the source chakra for orangelIow prana.

You do not have to blindly accept the author's wo rd s. Yon can ex pe rime nt by doing something not too negative and cbservi what happens. You can also try doing something po siti ve Iiku tithing and observe what happens. Very often the karmic effect I. not on a lump sum basi/but is done on a piecemeal or staggered basis but still the negative karmic effects are devastating. Th .. a ut hor has personally experimented and experien ced the imme cI iate effects of both positive and negative karma.

To stabilize and prevent possible in fectio n on the grafted or skin, ene rgize it with light green prana for ab out five thing cy cles and then with light blue prana for about five athing' cycles. To strengthen and facilitat e the assimilation r tho grafted bone or skin, en ergize with light red prana for four font hing cycles and then with light yellow prana for four breath1M cycles,

T he law of karma is not fatalistic but is self-d eterm ining cr self-dire cting. It is self-determining in the sen se that karm il: effects originated from oneself; therefore, one can delib erate ly produce positive or negative karmic effects by sett ing in motion p ositiv e or negative causal factors. It also means that one is respo n sib le a nd accountable for one's deeds, words, and Ieelings/tho ughts. One can not blam e other people, one's parents, one's environment or so me un seen forces fo r the problems or troubles o ne is ex. pe r ienc ing, If one gets in trouble, then one should get out or it with or without outsid e help . If one is experien cing a 'lo t or "had luck" or one's co nd it io n is quite restrictive o r o ne i. sub jec ted to "injustices," then one should meditate an d learn wha te ver lessons to be learned , from them. On e should d o good deeds to gene rate good karma . Definitely one should work hard and inte lligently to impro ve one's conditions, It is by learning o lle's lesson s, by doing good deeds. and by wo rk ing hard and inte lligentl y that one can reverse an adverse condition . It is hy wo rking out or overcoming negative karmas that one is purified and ga ins inn er strength and wisdom.

Il ANIC HEALING APPLIED IN SURGERY

O RA NG E.YELLOW PRANA Orange -ye llow prana is not used in healing fre sh o r old wo und . because it s use tends to form ugly scars o r keloids. Orange-yellow

uu

Pranic healing is u seful for treating patients before, during d nfter surgery . Pranic healing can be used t o reduce bleeding, minimize the po ssibility of infection, t o st re ngt hen the body nl the part or organ to be operated on, and t o accelerateI' the rate rocov ery . Several days hefore surgery, the body of the pa t ient can be engt he ned by applying general sweeping and by act ivat ing and ' ,~ i zi ng the basic and the meng mein chakras . Tho area and organs to be operated on a nd th e nearby rkrns should a lso be cleansed and energ ized several times .

Just before surgery, the part or o rga n to he o pe rated on uld be en ergized with light whitish green prana for about two

'tl h ing cycles, with light whitish blu e prana for about eight athing cycles t o reduce bl eeding and to prevent possible infecn ; und then with light whitish red prana for about two breat h. cyc les to st re ngt he n the area to be operated on . The major krn s nearest the part to be operated o n sho uld also be enerI with white prana .

212

TilE ANCIENT SCIENCE AND ART OF PIlANI C IIt;ALINU

During surgery if required, the healer may apply pran ic healing to reduce bleeding; and to clean, ene rgize and strength en the entire body, a specific organ or a specific majo r chakra or chakras. After the surgery, general sweeping should be applied severnl times a day to clean the entire body. The etheric body or th e bioplasmic body is greyish after the operation. Chakras t hat aro depleted have to be cleansed and energized . The are a operated 0 11 should be energized with light green prana for about tw o breat hing cycles, with light blue prana for about seven br eathing cycle. and then with light orange-red prana to accelerate the hea ling or the wound. The treatment should be continued for the next several days or weeks. RAPID GROWTH : RED PRANA AND YELLOW PRANA When red prana and yellow prana ar e used one after th o other, it would result in rapid growth of cells. This can probably be applied on children with , polio and on children wh o wan t to grow taller. With polio patients, it would be advantageou s to acti vate and en ergize the basic chakra and the perineum min or cha krn, Do not energize with yellow-red prana or red prana and yellow prana simultaneously because it will produce d isru ptive if not destructive effects on the patient. This can also be ap plied on plants to produce faster growth . You may perform an ex perime nt for about o ne month on rapid growth of plants with the use of red prana, and yello w pra nn. When energizing th e plant, project the red prana first followed hy yellow prana, never energize with both pranas simultaneou sly. .visualize the pranic en ergy going into the root and into the cor ,' ~f the plant. Yellow -red prana is very powerful and would result in ' too rapid mul ti plication of cells resulting in the destru ction of the plant or tree being ene rgized . This prana is never used in healing. Red prana, and yellow prana ca n also be used to facilitntu th e assimilati on and acceptance by the body of a newly t mn planted organ . This would reduce the risk o'f rejection.

IlVANCt;O I'RANIC HEALING

213

INCREASING RESISTANCE AGAINST INFECTION Activating and en ergizing the meng mein chakra and the basi c h ukrn is used to increase the body's resistance against infection. /I snfer t echnique would be to ener gize the navel chakra, the lOISand the soles with light red prana.

ST OP THE BLEEDING Different types of prana can be used to stop the bleeding in " ".t cases. To heal a wound that will not stop bleeding or takes long time for the blood to clot, energize the wound with blue IIIU' for about four breathing cycles or until the bleeding stops. IIorl(ize the wound with orange-red prana to facilitate the healing "'''ss. Orange-red prana has also th e ability to stop bleeding. For nose bleeding, energize with white prana or light blue about four breathing cycl es or until the bleeding stops.

i"" for

For hemophilia, energize with greenish blu e prana until h leeding stops. Not blue prana, then green prana but both Ill S simu ltane ously. This technique is based on th e instruction II to th e author by his Respected Teacher Mei Ling . Greeni sh blu e prana is not used in general sweeping because II'" patients may experience adverse reaction or side effects.

,

'EI'S IN HEALING: 'I .

Interview and observe the patient carefully .

Scan all the major chakras, th e relevant minor chakras, important organs and the spine thoroughly. An affected krn whi ch seems unrelated to the ailm ent and is quite far from loeution of th e a ilme nt may be a major co nt ributing factor Lh" ailment. Thorough scanning is th e k ey to proper treatment. 3. Clea n and energize the chakras and organs to be treated . the ne cessary co lor pranas to correc t or remedy th e ailm ent.

•• 21'1

THE ANCIENT SCU;NCE AND ART OF PRANIC HEALlNIl

In cases where you are not sure of what color pranas to use, th en just use white prana. For instance, a patient with lung infect ion sho uld be treated with green prana; then with blue prana to di s1nfect ; then with light orange prana to expel diseased bioplasmic matter, toxins and germs in the lungs; and then with light red prana to strengthen the lungs. White prana may be used at t he end or during the treatment to dilute the potency of th e colo r prana used and to harmonize the condition. For pranic congestion, cleansing should be emphasized . 4. For pranic depletion, energizing should be emphasized. The pro jected prana should be stabilized! Be sure to resean the treated parts. 5. The treatment can be divided into two parts: relieving the patient and correcting the co nd it ions causing th e ailments. For example, the healer may relieve a patient of headache by treating the head area and correct the condition by treating th o eyes if the cause of the headache is due to eyestrain. Another example, the healer can relieve an asthmatic patient by treati ng the throat chakra, the secondary throat chakra and th e back heart chakra. This condition can be corrected by' treating the ajna chakra, the basic chakra and th e bones. There are cases in which it is not possible to remove tho cause. For instance, a patient may have glaucoma due to habi tu al tension. It is possible to relieve the patient hut permanent CU rl' will have to depend on the patient's emotional control or h is ability to relax under stressful cond it ions. Under such cond iti ons, the healer may repeat the treatment at a faster interval so that t ho rate of healing is much faster than the rate of deterioration u nt il the affected organ is in a very healthy state. The treatment, th en can be ,given at a longer interval to counteract whatever d et eriorntion due to the pr esence of factor or factors causing th e di sease. Before treating the patient, the healer should esta blish rap port with the patient to reduce resistance and the patient should assume the receptive pose . If the patient is religious, it would ,'" ad visable for him to pray to make him more receptive. The healer sho uld be flexible enough to adapt to different patients.

I 'VANCED PRANIC IIEALING

215

,

Do not forget to wash your arms and hands after sweeping ~ 1If1 after energizing! leUKEMIA Patients suffering from leukemia have very depleted basic hlokra and ajna chakra . The minor chakras in the arms and legs r(, depleted. The weakening of these major and minor chakras IIses the abnormal blood co nd it ion. 1. Apply general sweeping several times. Clean the spine horoughly with light red prana several times. 2. Clean, activate and en ergize the basic chakra with light I prana for about tw enty breathing cy cles and the ajna chakra t h light whitish red prana for about t en breathing cycles.

a. Since the patient is quite weak , the solar plexus chakra the navel chakra should also be treated and energized with hI. red prana for about ten breathing cycles for each chakra ,

,j

4. Apply localized sweeping on the ent ire arms and legs. :rgize the hand chakras and th e armpit chakras with light whitII red prana for about seven breathing cycl es for each chakra , . 1 visualize the light whitish red prana going into the bones of \ Q arms. Energize the sole chakras and hip chak ras with light Ilitish red prana for about seven breathing cycles for each chakra 1' heart becau se o f so me cho lestero l depo sits in it. How ever , 1/ ca rdio log ist did 1I0t discove r t he pa in a ro u nd my hips t hat had n tr oubling me for q uite so me li me , but th e healer did .

252

TilE ANCIENT

SCIENC ~;

.

AND AIt'r OF PItANI C IIEALI NCI

After an electrocardiogram examination, the cardiologln prescribed various kinds of medicines and cautioned me to ta ku them religiously to pr event future fatal heart attack, He "I... told me to go on a strict diet. During my last visit to the cardiologist, he mad e a remark on my rapid recovery as compared with other patients. Usu nlly those who have illness same as mine were hospitalized and hnd not yet recovered by that time. I was also surprised with t he X.my result conducted by my compa ny since I was certain of a " hea rt damage" indication but it only tells of a "shadow " and that l alii [it to work. The said X·my was taken around the first week "r December, 1986 and this was my first one since th e time I hlle! recovered from my illness . I remembered what the pranic helll,'r said on my last visit, "You are already cured !"

How many healing sessions were administered to you by the pranic healer? Romualdo: I cannot rem ember the number of pr an ic trent ments administered to me but I am sure that I had been seeing th" healer for treatment in less than a month, maybe fou r to fiv times. Q:

Q: Who treat ed yo u? What did you feel during and alter the pranic treatments? Romualdo: It was Mike Nator (healer friend of th e author) who treated me first while th e succeeding treatments were dOT'" by the author. After th e fir st two treatments, I felt th e relief frolll all the physical dis com forts I had before because the feeling of numbness was gone and th e pain was. lessened . I did not f",d anything during the succeeding treatments.

Presently. I have been doing things which I could not Ill" form before like climbing the ov erpass, running without pant.ing , a nd carry ing or pu shing heavy things. The pain around my hi" . vanished but it co mes back only when ever I eat salty and fatl y food .

253

~:HTIMO N IALS

After my rapid recovery , I have not gone back to my card iol, l ~ ist nor to my pranic heal er. I am still taking th e prescribed flll~licine

but very irregularly.

Q: What do you think is th e role of pranic healing on the lI/lid recovery of your ailm ent? Romualdo : I think pranic healing played a great role on my list recovery. Just like the comment of my cardiologist about my lipid recovery from cardiac injury. Ordinarily, patients with lnrdiac injury should be hospitalized, And it would take them ~o n siderab le time to recover from such illness . In my case, I was Hot hospitalized and it took me only less than a month to recover plus the fact that there was no indication of heart damage or injury that appeared in my X.my report. ,

I hereby certify that the facts herein mentioned in the preodi ng interview are true and correct . -

• (Signed) ROMUALDO CANETE

..

25 4

THE ANCIENT SCIENCE AND ART OF paANIC HEAI.INO

DATE : NAME: AGE : OCCUPATION : ADDRESS:

CASE:

January 3, 1987 Raphael N. Acellas 19 Student/Blectronic technician 27-E Harvard Street Cubao , Quezon City. Metro Manila

Student of Pranic Healing

Q : Woo taught you how to heal using pranic healillll' Raphael: I have been healing before I met the author h,' cause I discovered that I have a natural tal ent in hea ling. Never theless, when I had witnessed the author perform in o ne of hi. healing sessions, I became very interested in his techniques sinr« I found it very syst ematic. He does it very professio nally an d with grea t ease . I thought, if he can do it, then I ca n do it a lso. It only took me three healing lesson s to learn the basics, bu t I have to pra ctice more to be proficient.

Q: Woo. introduced you to him ? Raphael : Mike, my uncle. Q: What are th e cases you have handled ? Raphael : Very minor cases like headach e , mu scle pa in, and toot hac he . I had co mpletely hea led two female ad ults wit h head . ach es. I had experienced healing a teenager who su ffered from toothach e due to inf ected gum s and imm ediately after t he t reat ment he felt a substantial relief. Th e pain co mp lete ly d isap peared a fte r abo ut three hours. I had handled three cases o f mu scle pains; with t he fir st one, it was with a t een age boy a nd he was co mplet ely relieved of the pain a fter five hours. With the next t wo cases, I wa s informed that they had been relieved of t he pain temporarily but I had no kn owled ge o f how fast was t he reco very.

Q: What can yo u say about this technique o f healillll? Raphael: You get faster results a nd it is very co nven ien t co mpared to the ordinary method of healing.

255 HT IMONIALS

Q:

What are yo ur futu re plans for yo ur ad vancem ent in

field ? Raphael : To stud y and b e trained furth er in the more :Ivnnccd techniques in o rder to become a proficient pranic

(/11.

I".tler. I hereby cert ify that the facts herein men ti oned in t he pre... Iing interview are t rue a nd co rrect.

(Signed ) RAPHAEL N . ACENAS

256

THE ANCIENT SCIENCE AND ART OF PRAN IC HEAI.IN'

DATE: NAME: AGE: OCCUPATION: ADDRESS : CASE:

January 3, 1987 Francisco M. Bansuelo, Jr. 33 Driver-mechanic 1654 Instruccion Street Sampaloc, Metro Manila

DATE: NAME: AGE: ADDRESS : OCCUPATION: CASE :

Student of Pranic Healing

Q: Who taUlfht you pranic healing? Francisco: The author. Q: Who introduced you to him? Francisco: A lady friend, Juanita.

What are the cases you have handled ? Francisco: Only minor cases like headache, toothache, II•• pain, and muscle pain. I completely healed two adul t s wllh headaches. My four-year-cld daughter was temporarily reliev« : of her toothache after I gave her pranic healing. I had hand l.. 1 three cases with adults who had muscle pain and they were rt Heved. Q:

Q: What can you say about this method of healing? Francisco: This healing method is much more convenient and cheaper compared to the conventional methods of treatln minor ailments. Everybody can afford it.

Q: What are your future plans for your advancement III this field? Francisco: I want to study and be trained more in order In be proficient in this field of healing. If given the Opportunity lu become a proficient healer, I will share it with the needy or the very poor.

I hereby certify that the facts herein mentioned in th e pro> ceding interview are true and correct.

(Signed) FRANCISCO M. BANSUELO, JR .

257

IMONIAL

January 28,1987 Mrs. Luz Jubay 24

200 Kaliraya Street Quezon City, Metro Manila Housewife

Prevented Possible MiscarriDge

Q: What was ailing you before you consulted a "pranic healer? Luz : I was two months pregnant (my first one), and th e area round my ,abdo men was aching acutely. I was also bleeding. Q: Did you consult a medical doctor first before pranic treatment? Luz: Yes, and th e doctor informed me of a possible mis·arriage. He prescribed a medication to prevent it but wasn't srtain of its potency. I was also advised to take a complete cst and to avoid too much physical exertion. I took several Ioses of the prescribed medication but the pain around my abdomen persisted although the bleeding had stopped.

Q: Did you see a pranic healer immediately after th e medical treatment? What happened during and after the pranic ""tment? Luz: I went to see a pranic healer the day after J had my medical treatment. J had not felt anything during the pranic treatment but the pain around my abdomen disappeared . It has not recurred and now I am already seven months pregnant. A very III lid pain recurs only occasionally if I take long walks and also when J carry or push heavy things. This is probably normal for pregnant women. Q: How many times were you given pranic treatments, and what was the duration for each treatment? Luz : Only once. And it took the healer about five minutes 10 administer it.

Who treated you? Luz: The author. Q:

., 258

TilE ANCIENT SCIENCE ANI) ART OF PRANIC IIEALIN(I

Q: What do you think is the role of pranie healing in tI , prevention of your miscarriage? Luz : I think it helped and contributed in a way for th, prevention of my possible miscarriage. I just cannot fully d ot... mine its degree of effectiveness since I had taken three possihl« alternative treatments like th e prescribed medication, co rnp lot.. rest, a~d pranic healing .

259

MT IMONIALS

DATE: NAME: AGE : lJl'ATION: ADDRESS:

CASE:

I hereby certify that the facts herein mentioned in th e Ill" ceding interview are true and correct.

Q:

January 10, 1987 Teofilo P. Velasco 68 Lawyer (Ret.) Chief Legal Offi cer, Phil. Patent Office 118 Paco Street Proj , 2, Quezon City, Metro Manila Heart Ailment and Hardened Muscles

What was your health condition before?

Teofilo : Before both my hands were shaking very obviously;

Iy back, knees, and all down below were aching; my legs were ...eak and the muscles were hardened; and I had frequent and iontinuous chest pains. It started ten years ago even if I was on

(Signed) LUZ R. JUBAY

wdication prescribed by a doctor. Since I had shaky hands, somebody had to assist me when I t my meals because I could not bring the food and drink to my mouth without spilling them. I could not walk faster the way I to do and could not even walk immediately after getting up rom bed.

",I'd

Q: What is your present health condition? Teofi/o : I have improved a lot after the author treated me nd prayed over me several t imes, I can eat alone now without y assistance because my han'ds no longer shake. The muscles of my legs are all right because I can now walk faster. Maybe this is Lhe effect of the energized oil given to me by the author because Ince I started using it last January 1,1987, I felt that the muscles r my legs and feet were loosened and softened. The pain on my back had disappeared but sometimes it recurs when I exert too ni ch effort. I am also getting well from my frequent and contin,l(>I\ S chest pain s because I only experienced it when I am very tired, excited or emotionally upset. Q: Are you still on medication? Teofilo: Yes, but very irregularly. However, there ' is one

I

edieation that had been prescribed by my doctor in which I advised to take everyday till I die. But I feel and believe that t Is not necessary to do so that's why I am not taking the said medication anymore.

Was

260

THE ANCIENT SClt:NCE AND ART OF PRANIC m ; ALl NI

Q:

What did you feel when you were being healed? Teofilo: I felt my body becoming lighter, and my muse being activated. Also, something was being cleansed from my body by some mysterious force. This makes me feel better. Q:

I".

261

TESTIMONIALS

DATE: NAME: OCCUPATION : ADDRESS :

January 15, 1987 Mrs. Merlita delos Santos , Beautician 207 Interior, Reparo Street Baesa, Quezon City, Metro Manila

\

How many pranic healing sessions were administered

to you?

CASE:

Teofilo: I cannot really remember anymore. There

irregular healing sessions because I would just have the treatmenll whenever I visit the author. Usually, it's twice a week.

I hereby certify that the facts herein mentioned in till' preceding interview are true and correct.

(Signed) TEOFlLO P. VELASCO

Urinary Ai/ment

WI''''

Cl: What was the illness of your son before? Merly : He had kidney ailment and the symptoms during the first attack were severe. He had high blood pressure, high fever, generalized edema, difficulty in breathing and discharging urine from the body, and pain in the area around his urinary , b ladder and ureters. His urine was reddish in color. He gets tired very easily. (Alvin was five years old then and on his prep school. llis studies were interrupted because of his ailment.) There was a recurrence when he was six years old . Approximately, there was an interval of six months from the first attack. lIis studies then were also interrupted. The symptoms during the second attack were not so severe compared to the first one. He had pain in the area around the urinary bladder and ureters, and had difficulty urinating and the color of his urine was deep yellow. Did you bring him to a doctor or to a medical speciali.t for treatment? What was the development? Merly: I brought him to a medical (kidney) specialist for treatment, The medication given for the first and second attacks were the same and it greatly relieved him of most discomforts xcept for the pain around the urinary bladder and ureters. He was advised to avoid too much physical exertion - that means fin playing, which is a torment for a child like my son. Q:

Q: Was there a recurrence after the seconc: attack? Merly : Yes. In the third attack, he experienced a piercing puln in the area around the urinary bladder and ureters. He still had difficulty discharging urine from the body and its color was illow-ora nge, I did not let him take any pills or medications. And instead of bringing him to -a medical specialist, we went to

262

TilE ANCmNT SCIENCE AND ART OF PRAN IC IIEA Ll N(:

ee a pranic healer for treatment. The pranic healer advised me not to include salty foods in Alvin's diet. (Alvin was seven years old then and on his first grade.)

DATE: NAME : AGE : OCCUPATION : ADDRESS :

Q: How many times was he treated with pranic healing' Merly : 'T hree times only within two weeks. Q: After all those pranic treatments, what was the healtb co ndition of your son? Merly : There was a dramatic change and improvement in his health condition because his ailment up to now has no t recurred. Before, he gets tired very easily. But now , he p lays like other children. The difficulty in passing urine from the body and the piercing pain he felt had completely disappeared . His stud ies have not been interrupted so far .

I hereby certify that the facts herein mentioned in the pre. ced ing interview are true and correct.

.'

(Signed) MERLITA DELOS SANTOS

263

....;STIMONIALS

CASE:

January 15, 1987 Vicky Suarez 24 English LecturerfLaw Student 12 Malakas Street Quezon City, Metro Manila

Pneumonitis/Student of Pranic Healing

What was your ailment before? Vichy : Pneumonitis and that was last year.

Q:

Q : What do you think was th e role of pranic healing on your rapid recovery from pn eumonitis? Vichy : Even if I had been taking medications prescribed by a doctor I still felt very weak. My energy level was very low. ne with pn eumonitis would usually take a week or two to fully recover and that is if th at person would take the proper medicine and have a complete rest. But with the kind of lifestyle I had and till have, a complet e rest is torture. I was smoking, drinking lid taking a lot of coffee. I was working and studying at the ",me time. All of these activities dissipated my energy and would have made my health cond it ion worse had I not undergone pra nic treatments. After three healing session s of pranic treatments within a week, my cough was gon e, the pain in my throat tessened , and my voice wasn't hoarse anymore. Pranic healing 'rl!lod me from staying inside the house and on the bed which is a torture for me .

Who treated you ? Vicky : The author and Mike. They treated me alternately nd sometimes simultaneously. Q:

What did you feel during and after pranic treatments? Vichy : I felt t he energy going and flowing down into my OtIy during the treatment and I feit relaxed IUId sleepy after that. t was very good because I was suffering from insomnia then. Q:

Q: Have you healed someone using pranic healing techIque8? Vichy : So metimes, if I knew of a friend who had low

264

265

THE ANCIENT SCIENCE AND ART OF PRAN IC m ;AJ.lNO

vitality level, I would transfer energy to him. However, I cou ld not do it often, healing friends that is, because I do not want tll be the talk of my college. Almost all the people there talk " something looks weird.

DATE: NAME: AGE: ADDRESS:

I

In the future, do you have the interest to furth er you knowledge in pranic healing? Vicky: I am not so certain because what is importa nt tn me now is to finish law. In terms of helping others, my healing I. more on the psychological side rather than on the physical. Q:

I hereby certify ' that the facts herein mentioned in till; preceding interview are true and correct.

CASE:

February 23,1987 Michael C. Chua

26 44 Cooper Street, San Francisco Del Monte Quezon City, Metro Manila Pancreatitis

•

Q: What was the nature of your ailment? What were the mptoms? Michael: I was vomiting several times. My body was cold and was chilling and shivering. J felt an intense pain on my solar plexus area. The condition of my body was terrible. The doctor dlallnosed it as acute pancreatitis.

•

Were you' hospitallied? Were you treated by a medical 'l,ecinlist?Did you have blood tests? Michael: I was hospitalized and was treated by a medical ecialist. J went through several blood tests and ultrasound examation , Q:

(Signed) VICKY SUAR EZ

Q: What happened during and after pranlc healing? Michael: I was treated once in the morning, in the afternoon, .nd in the evening. I did not feel anything during the pranic treatments given to me but after the last treatment, I vomited and after ,bout thirty minutes the pain completely disappeared. My' body became normal. Q: Was there a recurrence? Michael: There was no recurrence.

Q: What do you think is the role of pranic healing in your recovery ? Michael: I think prnnic healing contributed a lot to my apid recovery. I hereby certify that the facts mentioned in the interview . re true and correct.

(Signed) MICHAEL C. CHUA

I

f\HTlMO NIALS

266

267

THE ANCIENT SCIENCE AND ART OF PRANIC IIEALl Nn

DATE: NAME : ADDRESS: AGE : OCCUPATION:

May 25,1987 Roy B. Boquiron 26 Narig Street, Proj , 7 Quezon City, Metro Manila 24 Bookkeeper/Pranic Healer

Q : How long did it take you to learn the basics in prank : healing? Roy: In less than a week I have learned the basics of pranic healing from the author and Mike. I have been healing lor more than six months now. Q : Do you invoke before and after healing ? Roy : Before the start of the healing session , I usually request the patient to say som e prayers. I also humbly ask for divine help and guidance. After th e healing session, I usually request the patient to give thanks to God . Q : What are som e of th e interesting cases you haue hall, died ? , • Roy : The first case is Dante Malacad, a seventeen -year-olu guy. Dante had been hospitalized lor quite sometime due to II heart problem. After his discharge from the hospital he devel oped a stiff neck for two weeks and cou ld not move his neck either sideways or upwards due to excruciating pain . After som e general and localized cleansing and energizing on the neck area , t he pain disappeared and he was able to move his neck to his desired direction. I am still continuing the treatment on his heart problem.

The second case is Paulo Busante, a three-year-old son of my former boss, Mr. Serge Busante, Jr. When we arrived at thuir house, Paulo was having a very high fever. He was so weak that he doesn't want to leave his mother's embrace. After cleansin and energizing his crown and sole chakras, he wa s alread y playinM and his fever was gone. The healing was instantaneous because prior to the treatment Paulo's Dad, Mom, and I touch ed his Ion head and neck to determine how high his fever was. After tI",

trt",tment we touched him again and we found out that there was a substantial change in his body temperature and he was perspiring well. The third case is Mr...Cesario Esplana, Sr., my uncle. He from sl~ht food poisoning. His stomach was so painful nd his body temperature was feverish ly high. What I did was to cleanse him t horough ly and energize his solar plexus , navel, throat, hnck heart and sole chakras. After the treatment , the stomach puin was gone and his temperature became normal. II rrered

The fo urth interesting case is Pepito Ferrer. Mang Peping I. a sixty-year-old asthmatic . He had a very b ad co ugh and was sufluring from asthma for quite sometime. Whe n Mang Pep ing arrived bnd asked me to heal him, he was breat hing heavily. His breath was very irregular and he has cough. After some general cleansing lind localized cleansing on his throat, front heart, back heart, olar plexus; I made some energizing on the major throat chakra, th e secondary minor throat chakra, the so lar plexus, and the back heart chakra. The relief was obvious since Mang Pepi ng was Iread y breathing normally and the effect was almost instanlOCO us. I further energized his ha nd chakras and t he sole chakras to strengt he n the treat ment . Although I am still treating h im from time to t ime du e to his cough, the asth matic attack has not re.urred Ior the mo ment. Mrs. Este la Fajardo is a thirty-six-year old woman suffering o m h igh blood pressure. That evening, I was healin g another patient when Mrs. Fajardo arrived and requested me to treat her irst due to the severe headache, nausea, and neck pain. After cunning her, I round out that her rneng mein chakra is co ngested nd overaetivated . I applied general sweeping ma ny times and Illplied loca lized cleansing on her meng Olein chakra. I inhibited /1M meng me in chakra by projecting whitish bl ue prana, After l.Ihout Iou r breathing cycles, the nausea was gone and her headach e WIIS relieved a bit . I rescanned her meng Olein chakra and rou nd ut that it became smaller, thereby, red ucing her blood pressure, After treating her h igh b lood pressure t hr ough t he me ng mein

26 8

TIlE ANCIENT SCIENCE AND ART OF PRANIC IIEAI.IN' .

chakra , I treated her headache by applying localized sweepin and energizing with whitish blue prana. I also treated her neck pain by applying localized sweeping and energizing with whiti.h blue prana. After about seven breathing cycles, the pain was gon« and she was complet ely relieved of her headache, neck pain, and nau sea. As a precautionary measure, the treatment was repeated an hour after. There was this three-year-old child suffering from asthmn for the past two years. When he ca me for healing he was co ughinK and had a hard time breathing. I applied 'general cleansing man y times and localized sweeping on his throat, heart, and back 0( the heart chakra. To strengthen the physical body, I en ergized his sole chakras, hand chakras, and navel chakra. After energizinK his throat chakra, secondary minor throat chakra, back of U... heart chakra, and solar plexus chakra; the child's breathing rhythm normalized , and the coughing stopped. Q: What cases have you partially healed or relieved ? Roy : There was partial healing on a child who was su( fering from leukemia and according to the mother, th e doctor said there was a substantial d ecrease of the blast cells. This Wil l found out after two pranic healing sessions. Unfortunately, th child was transferred to another hospital and I wasn't able to give more pranic treatments. Q: What interesting cases have you healed? Roy: I treated an officemate who had som e sort o( emot ional problem caused by her family and was really emot ion oily upset about it and was crying and stammering. A few minut es later after the treatment on the solar plexus chakra, I cou ld see that she was relieved and had gained her normal ernotionn1 composure. Her voice became srtable and harmonious again, ami her face became brighter. I had also done same energizing with people, especially my officemates who were physically exha ust" , after working the whole day. A minute or two after treating th" III. their energy level:had substantially improved.

269

T1':STIMONIALS

Have you been treated with pranic healing? Roy : Yes, I've been treated with pranic healing for my kidney problem by th e author. You see, I've been' suffering for quite sometime this pain on my left lower back. The pain is so metimes so intense that I ca n't even sit and I don't know what to clo. So I requested my teacher t o heal me and then the healing process was instantaneous in a sense that during that healing session, the pain was complet ely gone and it has not recurred. Q:

in the I hereby certify that the facts herein mentioned , preceding interview are true and correct .

(Signed) ROY B. BOQUIRON

THE ANCIENT SCIENCE AND ART OF PRANIC il EALINe:

270

DATE: NAME: AGE: OCCUPATION: ADDRESS :

May 25, 1987 Steve B. Boquiron 21 Pran ic Healer 26 Narig Street, Proj. 7 Quezon City, Metro Manila

Q: How long did it take you to learn pranic healing ? St eve: I've learned pranic healing technique for only threu to four sessions from the author, then after th at I practice it. W,' have healing session s at Luneta Park every Wednesd ay night before. We ar e having our healing sessions now at 261-A Rodriguez St . corner H. Lopez Blvd., Balut, Tondo , Manila, also at 89 12 th Avenue Cuba o, Quezon City and at No . 30 Kamuning Road , Quezon City that is from 2 :00 p.m . - 7 :00 p.m. everyday exc ept Sunday.

What is th e reaction of the people in Tondo t Steve : At first they were skeptical because we have no medical tools or apparatus and we are not touching the patients. After so many patients were healed , they became very hap py and started to welcom e us. Q:

Q: Have you learned any healing technique besides prantc healing? J Steve: Yes, I've learned mantric healing which is very di ffer ent from pran ic h ealing. Both are effective but in terms of speed 0' fastn ess of relief , pranic healing is very mu ch faster than healing with Mantra. With pranic healing th e noticeable improvements would take only a few minutes or even seconds while when using mantric healing it takes hours br days. Q: What interesting cases have you handled using pranic healing? St eve: The first case is Feliz a Villanueva. She is sixty four years old . Her right eye was totally blind for almost on e year. So I cleansed first her body thoroughly. The crown chakra, the solar plexus chakra, the ajna chakra, the temple chakra, and the eyes were thoroughly clean sed and energized . On the second session , according to her, she can already see her fingers from the di stance

TESTIMONIALS

271

of th ree to four inches away from her right eye which was totally hlind before. The second is Bienvenido Pesa. He is forty four years old. This guy is a jeepney driver and has int en se eye pain. The pain extended to almost half of the head ar ea. So I cleansed first his body thoroughly, th en the crown chakra, the temple chak ra, the njna chakra, and the solar plexu s chak ra were cleansed and ene rgized. But after t wo to three minutes, according to t his guy , he /lBW a very bri ght light an d the intense pain on his right eye was gone. So he was very happy. The third case is Carlos Villota. He is seventy five years old . This man is suffering from pain in the ann and cannot raise his right ann. So I cleansed first 't horoughly his entire body then I d id localized sweepin g on his arm pit and two to three minutes of energizing. After the treatment, he was already abl e to raise his arm without any pain. The fourth is Sh irley Baltazar. She is thirty nine years of age suf fering from migrain e headache for alm ost three weeks. According to her , th e doctor gave her some medication but st ill the migrain e persist s. So I cleansed her body thoroughly and I cleansed and energized the crown chakra,.the solar plexus chakra, th e ajn a chak ra , the tem ple chakras, and the eyes. After three minu te s her migraine headach e was gone so she was very thankful and was very happy. Another inter esting case is about a driver. According to him, tor two years he was suffering this very painful ailm ent. There's a pain o n his arm pit and for two years he was not able to raise his right arm because of the pain. I treated him for only 2-3 minutes by just first clean sing thoroughly the armpit and by onergiztng only with light blue prana. The pain was greatly reduced and he was able to raise his arm . He was very amazed becau se he had been suffer ing for two years. I treated an eleven.year-old girl. She told me that she was hit by her playmat e at the back (right blade ann). She was complaining that it was very painful. I treated her by cleansing the

273 272

TilE ANCIENT SCIENCt-; AND ART OF PRANI C IIEALl NI :

affected part thoroughly and energizing with light blu e prana for about 2-3 minutes or for seven breathing cy cles, and according to her the pain was gone. Another interesting case is about my sixty-three-year old uncle. Before we brought him to the hospital, he was complain ing to us that he is having an attack due to high blood pre ssure, He felt that his /blood pressure was getting unusually high. WI' noticed that the blood vessels in the head area were swelling. So I checked first all the major chakras and after that I clean sed h i. ent ire body thoroughly. I inhibited the meng mein chakra by using light blue prana. This healing was done in the morn ing. In th e afternoon, his blood pressure rose up again. This ti me my e lder brother, Roy, was th e one who treated him. He also inhibited the meng mein chakra. My uncl e was then brought to th e hospital. The doctor was amazed by the normal reading of my uncle 's blood pressure since he was complaining of high blood pressure. Another interesting case is about a twenty-Jour-year old woman who has continuous menstrual bleeding and was experiencing pain in the abdominal area for tw enty two days because she had a miscarriage. Although she took SOme medication, the bleed ing and the pain still continued. And so she tried loo king for" healer. I treated her and after two healing sessions, the bleeding stopped and the pain disappeared . I have encountered a patient (h e is a reflexologist, hydrot hernpist , anti herbalist) complaining of pain on his eyes, forehead , temple, and hands. After one healing session. with him , he W"K relieved of the pain. Q: Have you treated patients with fever? Steve: I treated a five-year-old boy. He had a fever. I clea'nsed first his body thoroughly several times then I energized intensely the navel chakra, the hand chakras and the sole chakras. This is to strengthen the physical resistance of the small boy. After treating him for about ten minutes, he was alread y sweat ing profusely. Then I touched and felt his body temperature and noticed that it has lowered . Most of the fever cases that J have treated have similar results!

T ES fiMONIAL

BaseklJon your/experience, how effect ive is th is~echniq ue that you are using to heal fever? Steve: I found out that pranic healing is very effect ive in treating fever. Almost all o f my pati ents with fever were cured or relieved . Q:

I hereby certify that the facts herein me ntioned in t he preceding int erview ar e true and corre ct.

(Signed) STEVE B. BOQUIRON

CHAPTER NINE

Meditation on the Two Hearts (Illumination Technique) Without leaving the house, one may know all there is in heaven and earth. Without peeping from the window, one may see the ways of heaven..Those who go out learn less and less the more they travel. Wherefore does the sage know all without going anywhere, see all without looking, do nothing and yet achieve (the Goal)! - Tao Te Ching, Lao Tzu

Meditation should be directed toward the realization of oneness with God. Your entire attention should be given to the realization of God, always bearing in mind that the kingdom of God is within you, neither 10 here nor 10 there, but within you. -

Joel Goldsmith

ILLUMINATION TECHNIQUE or Meditation on the Two Hearts is a technique to achieve Buddhic consciousness or Cosmic consciousness or illumination. It is also a form of service to the world because the world is harmonized

276

THE ANCIENT SCIENCE AND ART O.'PRANIC m :Al.I Nll

t o a certain degree by blessing the entire earth with loving. kindness .* Meditation on the Two Hearts is based on the principle that some of the major chakras are entry points or gateways to certain levels or horizons of consciousness. To achieve illuminetion or Buddhic consciousness, it is necessary to fully activate th crown chakra. The crown chakra when fully activated becomes like a cup. To be more exact the twelve inner petals open and tum upward like a cup to receive spiritual energies which are distrib uted to other parts of the body. The crowns worn by kings and qu eens are but poor physical replicas or symbols of the indescrihable resplendent crown chakra of a fully-developed person. Til,' fully activated crown chakra is symbolized as the Holy Grail. The crown chakra can only be fully activated when th e heart chakra is first fully activated. The heart chakra is a replica of tho crown chakra. When you look at. the heart chakra, it looks like th e inner chakra of the crown chakra which has twelve golden petals. The heart chakra is the lower correspondence of th e crown chakra. The crown chakra is the center of illumination and d ivino love or oneness with all. To explain what is divine love and illumination to an ordinary person is just like trying to explain what is color to a blind man. The heart chakra is the center of higher emotions. It is the center for compassion, joy, affection, considerat ion, mercy and other refined emotions. Without developing higher refined emotions, how can one possibly experience divine love? There are many ways of activating the heart chakra and th.. crown chakra. You can use physical movements or hatha yoga, yogic breathing techniques, mantras or words of power, and visualization techniques. All of these techniques are effective but are not fast enough. One of the most effective and fastest wnys to activate these chakras is to do meditation on loving-kindness or to bless the whole earth with loving-kindness, By using the heart chakra and the crown chakra in blessing the earth with loving• If you are interested to learn and practice meditation o n two hearts please visit the Mel Ling Healin g Centers.

MEDITATION ON TilE TWO HEAllTS(ILLUMINATION TECHNIQUE)

277

kindness, they become channels for spiritual energies; thereby, becoming activated in th e process. By blessing the earth with loving-kindness, you are doing a form of world service. And by blessing th e earth with loving-kindne ss, you are in tum blessed many times. It is in blessing that you are blessed . It is in giving that you receive. T hat is the Law! A person with a fully activated crown chakra does not necessarily achieve illumination for he has yet to learn how to make use of th e crown chakra to achieve illumination. It is just likeI having a sophisticated computer but not knowing how to operate it. Once the crown chakra has been fully activated, then you have to do meditation on the light, on th e mantraAum;and on the gap between the two Aums. Intense concentration should be focused not only on the mantra Aum but especially on the gap between the two Aums. It is by fully and intensely concentrating on the light and the gap betw een the two Aums that illumination or samadhi is achieved! With most people, th eir other chakras are quite activated. The basic chakra, sex chakra, and solar plexus chakra are activated in practically all persons. With these people, t heir instincts for self-survival, sex drive and their tendency to react with their lower cmotions are very active. With the pervasiveness of modern educa· · t ion and works that require also the use of the mental faculty, the ajna chakra and the throat ehakra are developed in a lot of people. Wliat is not developed in most people are the heart chakra and th e crown chakra. Modern education, unfortunately, tends to overemphasize the development of the throat chakra and the ajna chakra or the development of the concrete mind and the abstract mind. The development of the heart has been neglected. Because of this, you may encounter persons who are quite intelligent but very abrasive. This type of person has not yet matured emotionally or the heart chakra is quite underdeveloped. Though he is intelligent and may be successful, his human relationship is very poor, with hardly any friend and no f~ly or broken family. So by using med itation on the two hearts, a person becomes • Aum Is a Sanskrit term for the Supreme Bcmg; in Arabic , Allah : in Chinese , Tao:

lind in English, God.

278

TIII~

ANCU:NT SCIENCt; AND ART or I'RANI C ImALl Nf:

harmoniously balanced. It means that the major chakras are rnor. or less balancedly developed. Whether the abstract and concrete mind will be used con s tructively or destructively depends upon the development of til