~v
k{
~~~
{WI.
l)yv~,
t. ~t
~t.,{Lf)',~M,
~vt.l ;~C,t1'114 1 )t(y
LIFE AS LITERATURE
Alexander Nehamas
flietz...
480 downloads
3129 Views
11MB Size
Report
This content was uploaded by our users and we assume good faith they have the permission to share this book. If you own the copyright to this book and it is wrongfully on our website, we offer a simple DMCA procedure to remove your content from our site. Start by pressing the button below!
Report copyright / DMCA form
~v
k{
~~~
{WI.
l)yv~,
t. ~t
~t.,{Lf)',~M,
~vt.l ;~C,t1'114 1 )t(y
LIFE AS LITERATURE
Alexander Nehamas
flietzsche: Life as Literature
Nietzsche LIFE AS LITERATURE
Alexander Nehamas
Harvard University Press Cambridge, Massachusetts London, England
Copyright © 1985 by the President and Fellows of Harvard College All rights reserved Printed in the United States of America Eleventh printing, 1999
Library of Congress Cataloging in Publication Data Nehamas, Alexander, 1946Nietzsche, life as literature. Includes index. 1. Nietzsche, Friedrich Wilhelm, 1844-1900. I. Title. B3317.N425 1985 193 85-5589 ISBN 0-674-62435-1 (cloth) ISBN 0-674-62426-2 (paper)
For Christine and Albert Nehama
PREFACE
Reading Nietzsche was a matter of course for intellectu:ally inclined high school students when I was growing up in Greece. I a.11 convinced today that almost none of us understood much of what we read, and I suspect that almost none of us enjoyed it very mllch either. At least in that respect, therefore, it was a relief to arrive in America as a college student in the mid-sixties, for I soon realized not only that no one expected me to bring Nietzsche's name up at judicious points in my conversation but also that I could not have even if I had wanted to, since I could find no connections between his concerns and the topics that were a matter of course in my new situation. It was, then, with serious misgivings that, as a graduate student at Princeton University, I found that I had been assigned, quite by chance, to assist the late Walter Kaufmann in a course he offered on Nietzsche and existentialism. But my misgivings soon gave way to a new interest, mixed at the same time with a deep sense of bewilderment. On the one hand, I found that there were parts of Nietzsche which I liked, admired, and wanted to think about. On the other, thtre were parts which seemed to me at best incomprehensible and at worst embarrassing and better forgotten, or at least tactfully overlo